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Non-devotional pious activities should be given up
ধ র ্ ম ্ ম শ া স ্ ত ্ র -উ ক ্ ত ভ ক ্ ত ি হ ী ন ধ র ্ ম ্ ম য ত । dharma-sastra-ukta bhakti-hina dharma yata yata –All bhakti-hina –non-devotional dharma –duties dharma-sastra-ukta –mentioned in the religious scriptures, yata –all prakara –sorts vrata –of rites vina –apart from [those with] bhakty-uddesa –a devotional purpose, yata –all [forms of] tyaga –renunciation vyatita –devoid viraga –of detachment bhakty-utthita –produced by devotion, ara –and vibhaga –the section of yajna –sacrifices [that are] prakrta vibhaga –mundane [and] bhakti-pratikula –unfavourable to devotion— sastrete –the scriptures bali’ prachare –state [that] ei saba –all of these subha-karma –pious activities [are] bhakti-anukula –favourable to devotion vichare –by assessment [of their] sambandha –connection [with the Lord]. kali-kale –In the Age of Kali, [however, ] sei saba –they all ha-ila –have become jada-dharma –material activities; tyaji’ –losing [their] bhakti-anukulya –favourableness to devotion, dharma –such duties bhela –have become nasta –corrupted. [19 – 22] “Non-devotional duties mentioned in the religious scriptures, rites that do not have a devotional purpose, renunciation that is not an expression of detachment produced by devotion, and mundane, non-devotional sacrifices—the scriptures say that all of these pious activities are favourable to devotion because they have some connection with the Lord. In the Age of Kali, however, they have all become material activities; losing their favourableness to devotion, they have all become corrupted. অ ত এ ব ক ল ি ক া ল ে ন া ম স ঙ ্ ক ী র ্ ত ্ ত ন । ataeva kali-kale nama-sankirtana ataeva –So, kali-kale –in the Age of Kali, nai –there is no dharma –duty vina ara –other than nama-sankirtana –chanting the Name. bhakta-gana –O devotees, suna –listen! [23] “So, in the Age of Kali, there is no duty other than chanting the Name. O devotees, listen! স ে ধ র ্ ম ্ ম ে র ব ্ য ত ি ক র য া হ া ই দ ে খ ি ব ে । se dharmera vyatikara yahai dekhibe bhaktira prabhave –With the strength produced by devotion, yatne –carefully varjibe –avoid tahai yahai –all vyatikara –violations se dharmera –against this duty [that] dekhibe –you find. [24] “With the strength produced by devotion, carefully avoid all violations against chanting the Name that you find. ‘শ ্ র ী স ন ৎ ক ু ম া র উ ব া চ — ‘sri-sanat-kumara uvacha— “‘Sri Sanat Kumar said, “Listen, O Narad, favourite of Govinda, expert in the service of Govinda! You have asked about the cause of being liberated from this world and overcoming ignorance.”’ ত ু ম ি ত ’ ন া র দ শ ্ র ী গ ো ব ি ন ্ দ ধ র ্ ম ্ ম ব ে ত ্ ত া । tumi ta’ narada sri-govinda-dharma-vetta narada –O Narad, tumi ta’ –You [are] sri-govinda-dharma-vetta –an expert in the service of Sri Govinda. [You are] govindera priya –dear to Govinda, [and you are] chhetta –the cutter maya-bandhanera –of [the soul’s] bondage within illusion. [26][Sriman Mahaprabhu paraphrases: ] “O Narad, you are an expert in the service of Sri Govinda. You are dear to Govinda, and you cut away the soul’s bondage within illusion. ল ো ক ন ি র ্ ম ্ ম ু ক ্ ত ি র হ ে ত ু জ ি জ ্ ঞ া স া ত ো ম া র । loka-nirmuktira hetu jijnasa tomara tomara –Your jijnasa –question [is about] hetu –the cause loka-nirmuktira –of liberation from this world. jiva –Souls para habe –will overcome tamah –ignorance tava prasnottare –through the answer to your question. [27] “You have asked about the cause of liberation from this world. Souls will overcome ignorance through the answer to your question. ক ল ি ত ে স ক ল ধ র ্ ম ্ ম া ধ র ্ ম ্ ম ত ম ো ম য ় । kalite sakala dharmadharma tamomaya kalite –In the Age of Kali, sakala –all dharmadharma –religion and irreligion [are] tamomaya –filled with ignorance. vina –Without nama-dharma –the religion of [chanting] the Name, jivera –the soul’s samsara –entanglement in this world nahe –is not ksaya –destroyed. [28] “In the Age of Kali, all forms of religion and irreligion are filled with ignorance. Without chanting the Name, the soul’s entanglement in this world cannot be destroyed. অ ত এ ব ন া ম ে স র ্ ব ্ ব প া প ক ্ ষ য ় |
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