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Архитектура Аудит Военная наука Иностранные языки Медицина Металлургия Метрология Образование Политология Производство Психология Стандартизация Технологии |
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Архитектура Аудит Военная наука Иностранные языки Медицина Металлургия Метрология Образование Политология Производство Психология Стандартизация Технологии |
Bhasa by Srila Bhakti Siddhanta Saraswati Thakur. Atyanta samgrahe yara sada chitta dhaya ‘atyahari’ bhakti-hina sei samjna paya [1]. Atyanta samgrahe yara sada chitta dhaya ‘atyahari’ bhakti-hina sei samjna paya [1]
অ ত ্ য ন ্ ত স ং গ ্ র হ ে য া র স দ া চ ি ত ্ ত ধ া য ় । atyanta samgrahe yara sada chitta dhaya sei –Those yara –whose chitta –minds sada –always dhaya –run [after] atyanta –excessive sangrahe –accumulation samjna paya –become known as ‘atyahari’ –hoarders hina –devoid bhakti –of devotion. [1] Those whose minds always run after excessive accumulation become known as atyaharis (hoarders) devoid of devotion. প ্ র া ক ৃ ত ব স ্ ত ু র আ শ ে ভ ো গ ে য া র ম ন । prakrta vastura ase bhoge yara mana ‘prayasi’ –‘Over-endeavourer’ [is] nama –the name tahara –for those jana –persons hina –devoid bhakti –of devotion yara –whose mana –minds ase –desire bhoge –enjoyment [of] prakrta –material vastura –objects. [2] Those whose minds desire to enjoy material objects are known as prayasis (over-endeavourers) devoid of devotion. ক ৃ ষ ্ ণ ক থ া ছ া ড ় ি ’ জ ি হ ্ ব া আ ন ক থ া ক হ ে । krsna-katha chhadi’ jihva ana katha kahe ‘prajalpi’ –‘Prattler‘ [is] nama –the name tahara –for those [who] chhadi’ –avoid katha –discussion krsna –of Krishna [and] kahe –speak [with their] jihva –tongues [about] ana –other katha –subjects; vakya vahe –they speak vrtha –uselessly. [3] Those whose tongues avoid discussing Krishna and speak about other subjects are known as prajalpis (prattlers) who speak gibberish. ভ জ ন ত ে উ দ া স ী ন ক র ্ ম ্ ম ে ত ে প ্ র ব ী ণ । bhajanete udasina karmete pravina se bahvarambhi –Exhibitionists [who are] udasina –indifferent bhajanete –to service [and] pravina –expert karmete –in worldly activities [are] ‘niyama-agrahi’ –transgressors of the rules [and] ati –extremely dina –low. [4] Exhibitionists who are indifferent to service and expert in material affairs are niyamagrahis (transgressors) of the rules and extremely low. ক ৃ ষ ্ ণ ভ ক ্ ত স ঙ ্ গ ব ি ন া অ ন ্ য স ঙ ্ গ ে র ত । krsna-bhakta-sanga vina anya-sange rata [Those who remain] vina –apart [from] sanga –the association krsna –of Krishna’s bhakta –devotees [and are] rata –attached sange –to the association anya –of others [are] ‘jana-sangi’ –fraternisers vivrata –intent [upon] kuvisaya –indecent material vilase –enjoyment. [5] Those who avoid the association of Krishna’s devotees and associate with others are jana-sangis (fraternisers) intent upon indecent material enjoyment. ন া ন া স ্ থ া ন ে ভ ্ র ম ে য ে ই ন ি জ স ্ ব া র ্ থ ত র ে । nana-sthane bhrame yei nija svartha tare nare –People samjna deya –designate [those] yei –who bhrame –wander [in] nana –various sthane –places tare –for [their] nija – own svartha –purpose [as] laulya-para –fickle-minded [and] hina –devoid bhakti –of devotion. [6] People designate those who wander here and there for their own purpose as laulya-paras (fickle-minded) and devoid of devotion. এ ই ছ য ় ন হ ে ক ভ ু ভ ক ্ ত ি -অ ধ ি ক া র ী । ei chhaya nahe kabhu bhakti-adhikari ei –These chhaya –six [types of people are] kabhu nahe –never adhikari –qualified bhakti –for devotion. [They are] samsari –worldly, visayi –materialistic, laksya-bhrasta –misdirected, [and] hina –devoid bhakti –of devotion. [7] These six types of people are never qualified for devotion. They are worldly, materialistic, misdirected, and devoid of devotion. Anuvrtti The jnanis’ excessive accumulation of knowledge, the karmis’ accumulation of results, and the anyabhilasis’ excessive accumulation are called atyahara. The jnanis’ regulations, the karmis’ austerities, rites, and so on, and the anyabhilasis’ pursuit of women, children, wealth, and so on are called prayasa. The jnanis’ scholarship for the purpose of wrangling over scripture, the karmis’ fondness for pious activities, and the anyabhilasis’ talk of sense gratification are called prajalpa. Eagerness to follow regulations from the scriptures about jnan meant for the attainment of liberation, attachment to the regulations of the scriptures for rituals meant for the attainment of urine-like enjoyment in this world, and establishing, like utilitarians, adherence to regulations suited to one’s own situation meant for the attainment of temporary happiness are called niyamagraha. Indifference to regulations meant for the attainment of devotion, considering one’s own wayward behaviour to be love for Krishna, and holding one’s own condemnable condition in high regard are also niyamagraha. sruti-smrti-puranadi-pancharatra-vidhim vina [“Resolute devotion to the Lord devoid of the guidance given in the Srutis, Smrtis, Puranas, and Pancharatras produces only misfortune.”] Sri Kalyana-kalpa-taru (Upadesa: 17–19): mana tore bali e varata O mind, I tell you this message: at an unripe age, alas, you were cheated by cheaters, and you sold them your independence. sampradaye dosa-buddhi jani’ tumi atma-suddhi Considering the system faulty, you have become concerned with purifying yourself. You do not wear tilak or a mala. You have given up the ‘pain’ of initiation and made a new method for yourself. purva-mate tali diya nija-mata prachariya Applauding your previous ideas, you have preached your own conception and considered yourself an Avatar. You have not observed rites or the codes of conduct. Seeing mistakes in the great souls, you have thrown the previous path in the water. pho̐ ta diksa mala dhari’ dhurta kare suchaturi Because scoundrels accept tilak, initiation, and a mala and behave deceitfully, you have disdain for these things. Seeing faults in the path of the great souls, you have become angry and given up attachment to it. ekhana dekhaha bhai svarna chhadi’ laile chhai Now look, brother! If you reject gold and collect ashes, your present and future will be ruined. You say everyone is deceitful, but when will you attain devotion? At death, what will be your means of deliverance? ki ara baliba tore mana O mind, what more shall I say to you? You say aloud, “Prema prema”, but in reality you reject gold and tie an empty knot in your cloth (you think and show that you have prema but in fact you do not). abhyasiya asru-pata lampha jhampha akasmat You practise shedding tears, jumping about, and fainting on cue. Performing this act to cheat people, you acquire women, wealth, and bad association. premera sadhana bhakti tate naila anurakti’ O mind, the means to attain divine love is devotion. If you have no attachment to that, how will you attain pure divine love? When you avoid the ten offences, constantly serve the Name, and receive mercy, then you will attain true divine love. na manile subhajana sadhu-sange sankirtana If you do not follow the proper practice—engaging in chanting in the association of the sadhus—and do not remember the Lord while in solitude—if you do not climb the tree and pick its fruits—then you will only get rotten fruit. akaitava krsna-prema yena suvimala hema Genuine divine love for Krishna, like pure gold, is very rarely found in human society. By deceiving others, you simply cheat yourself. First become a fit recipient. Then you will easily attain divine love for Krishna. kame preme dekha bhai laksanete bheda nai Brother, look! There is no difference between the appearances of lust and love, yet lust is never love. If you choose lust and falsely consider it love, how will you attain good fortune? kena mana kamere nachao prema-praya? O mind, why does lust make you dance as though you have divine love? Lust—constant desire for material happiness—is based on flesh and blood. Under its influence, you constantly run after material objects. jivera svarupa dharma chit-svarupe prema-marma The soul’s natural function, in its spiritual form, is in essence divine love, and its sole object is the Lord. Alas! Covered by lust, that love is now nearly asleep. So, awaken that love and drive lust away! sraddha haite sadhu-sange bhajanera kriya range From faith, association with sadhus, and the practice of devotion, constancy, taste, and attachment develop. From attachment, ecstasy and divine love manifest. Divine love develops in these stages. ihate yatana yara sei paya prema-sara Those who adhere to these stages attain true divine love; divine love does not develop by rejecting them. O mind, why do you fear these stages of practice and behave wickedly? Divine love never manifests from lust. natakabhinaya praya sa-kapata prema bhaya Like the make-believe of an actor, your deceitful show of divine love is simply gross sense gratification. Give it up forever! Brother, give up your sins and offences. The association of impersonalist jnanis who are seekers of liberation, the association of karmis who seek the fruits of their actions, and the association of anyabhilasis who seek immediate sense gratification are called jana-sanga. When we attain the association of souls surrendered to the Lord, the association of these materialists will leave us of its own accord. Desires for liberation and enjoyment, and all inclinations to pursue worldly sense pleasure are called laulya. Atyahara, prayasa, prajalpa, niyamagraha, jana-sanga, and laulya—our propensity for subservience to Krishna is lost because of these six propensities. In the illusory environment, we develop the desire to become a master, and even our ability to understand that devotion to Krishna is supreme is destroyed. When we use these six propensities for Krishna, we develop devotion, but otherwise, when we apply them to things other than Krishna, we fall from the path of devotion. Bhajana-lalasa hari he! O Lord! Accumulating wealth, endeavouring for worldly ends, discussing topics unrelated to You, following rules meant for persons in other stages, associating with non-devotees, and being fickle-minded— I have remained absorbed in these faults, and devotion to You has remained far away from me. Only vengefulness, pride, desire for prestige, and deceit arise in my heart. e saba agraha chhadite narinu I have not been able to abandon any of these attachments, and I now die because my own faults. My birth has become useless. What should I do now, O Lord? ami ta’ patita patita-pavana I am fallen, but Your pure Name is the purifier of the fallen. Embracing this relationship, I have taken shelter at Your feet. Verse Three उ त ् स ा ह ा न ् न ि श ् छ य ा द ् ध ै र ् य ा त ् त त ् त त ् क र ् म ् म प ् र व र ् त ् त न ा त ् । utsahan nischayad dhairyat tat-tat-karma-pravartanat bhaktih –Devotion prasidhyati –is nourished sadbhih –by these six: utsahat –enthusiasm, nischayat –conviction, dhairyat –perseverance, pravartanat –engaging [in] tat-tat –favourable karma –activities, tyagat –giving up sanga –[bad] association, [and] vrtteh –following the conduct satah –of the great souls. Enthusiasm, |
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