Restraints during the Kartika Vow

Narada said:

1-17. O king, listen fully to the restraints told for men observing the Kartika vow, which (will) be told by me. The observer of the Kartika vow should not at all eat any kind of flesh and meat, honey, jujube fruit and beans etc. The observer of the Kartika vow should avoid corn (whose seeds have) two portions, Sheshamum oil, so also food polluted by tears, polluted by (bad) thoughts, polluted by (bad) words. The observer of the Kartika vow should not accept others' food, should not hate others, should not be an adulterer, should not accept gifts at a holy place. He who observes the vow in Kartika should avoid the censure of the god of gods, brahmanas, (his) preceptor, (another man) observing the vow, of women, kings, and great (men). The limb of an animal, meat, powder, jambira among the fruits, flesh, masurika. (a kind of pulse) among corns, and stale food, are said to be avoided. So also milk etc. other than that of a goat, a cow, a buffalo, amisa, all liquids purchased by a brahmana, and rock salt. Gavya (i.e. milk, curds etc.) kept in a copper-vessel, water collected in a small pool, and food cooked for oneself is said to be 'amisa' by the wise. The observer of the (Kartika) vow should observe celibacy, should sleep on the ground, should eat from a plate made of leaves. He should eat during the fourth part of the day. He should always do this. On the Naraka Caturdasi day the observer of the Kartika vow should smear his body with oil. He should not smear his body with oil on any other day (than the Naraka Caturdasi day). The observer of the Kartika vow should avoid onions, garlic, pot-herb, mushroom, small red variety of garlic, lotus-stalk, radish, so also asafoetida. The observer of the vow (in honour) of Vishnu should avoid bottle-gourd, eggplant, pumpkin-gourd, and the fruit (of the plant) of brhati, so also slesmataka fruit and wood-apple. The observer of the Kartika vow should not talk with a woman in her menses, a man of the lowest caste, a non-Aryan, a fallen person, an outcast, and those out of the fold of the Vedas and the (three) twice-born castes. The observer of the Kartika vow should avoid the food seen by dogs and crows, food prepared by a woman who has recently delivered, and food cooked twice, and burnt food. He who avoids smearing his body with oil, (sleeping on) a bed, others' food, eating from a bell-metal vessel in Kartika, would be one who fully observes the vow. The observer of the vow should also observe the Krcchra vow etc. according to his capacity. (From the first day) he should avoid in order pumpkin gourd, egg-plant, root of brhati, bilva-fruit, kalinga fruit, dhatri, coconut, large-sized bottle-gourd, (species of cucumber called) patola, badari fruit, bhurja-fruit, vikataka-fruit, lotusstalk and vikata-fruit.

18-28. From the first day (onwards) these vegetables are to be avoided in the order (given here). Similarly, a householder should always avoid (eating) dhatri-fruit on Sunday. From among these also the man should avoid what pleases Vishnu. Having given that to a brahmana, the man should always eat. In the same way the observer of the vow should have restraints in Magha also. He should keep awake and. observe the rite as is told. Seeing the man observing the Kartika vow as told (in the holy texts), Yama's messengers run away like elephants tormented by a lion. This vow (in honour) of Vishnu is superior to a hundred sacrifices. The performer of a sacrifice goes to heaven; the observer of the Kartika vow goes to Vaikuntha. All the holy places giving enjoyments and salvation, that are there on the earth, remain in the house of the observer of the Kartikavow. A bad dream, or whatever bad deed is done through mind, speech and body, goes away that moment only on seeing the observer of the Kartika vow. Like the servants of a king, Indra and others urged by Vishnu's words protect the man who observes the Kartika vow. Imps, ghosts, goblins etc. do not remain there where the observers of the Vishnu vow are always honoured. Even Brahma, with his four mouths, would not be able to describe the religious merit of him who observes the Kartika vow as told (in the holy texts). (If) a man observes, along with restraints, the vow in Kartika, which is dear to Vishnu, which destroys all sins, which gives sons, wealth, grains and prosperity everywhere, (then) what is the use of visiting and paying homage to sacred places for him?

 

CHAPTER NINETYFIVE

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