Now is commenced the Kriyayogasarakhanda.

1. We devoutly, constantly salute the pair of the lotuslike feet of Lakshmi's lord, which is crowned with the bees of the heads that are bowing down, of the line of the gods like Brahma, which very much nourishes the mass of the exquisite beauty of the lakes of the minds of the meditating saints, which has the mass of the drops of the honey of the water of Ganga, and which removes the afflictions of the mundane existence.

2. Salutation to that god Vishnu who, the lord, taking up various forms protects the entire world, those who are highly devoted to worshipping whose feet never plunge into the universal ocean, of whom, the residence is continuously in the lotuslike hearts of all living beings, and who takes up the form of a hog.

3. I salute this (Vishnu) along with Lakshmi, who, the god, spoke in the form of Vyasa in (i.e. through) the Purana the practices after having taken them out from the Vedas for the good of the world.

4-6. Once all sages, desiring the good of the world, had an interesting chat in the very charming Nairn isaranya. In the meanwhile, Suta, the very lustrous and glorious disciple of Vyasa, came there recollecting Vishnu. All ascetics like Shaunaka, seeing Suta, master of the meaning of holy texts, coming there, rose and saluted him.

7-9. He, the best among those who know religious practices, also suddenly and devoutly saluted, (after prostrating himself) like a staff on the ground, the sages, the great devotees of Vishnu. Surrounded by all the groups of his disciples, the very intelligent one sat among the sages on an excellent seat offered by the best sages. Shaunaka, the best sage, full of modesty and joining the palms of his hands, said these words to him, seated there: Shaunaka said:

10-12. O Suta, O revered one, O omniscient great sage, by what means would men have great devotion for Vishnu when the Kali age has arrived? In the Kali (age) all men will be engaged in doing sins; will be devoid of Vedic learning. How would they achieve their (spiritual) good? In the Kali (age) man's life is dependent on food. Similarly people are short-lived. So also they will be poor and troubled by various miseries.

13-16. O brahmana, whatever good act is told in the holy texts is accomplished with effort. Therefore, men will not at all do acts in the Kali (age). The wicked-hearted ones will, along with members of their families, meet with destruction when good acts have vanished (and) sinful acts have commenced. O best one, O son of Suta, tell how great religious merit would be possible with very small exertion, little wealth and within a short time. It is decided in the holy texts that he, due to whose advice, men perform (acts of) sin or (of) virtue, would partake of (the fruits of) them.

17-20. The four — givers of good advice, the kind ones, those free from deceitfulness and those opposing the sinful way — are comparable to Vishnu. Vishnu of the form of knowledge does not look pleasingly at him who, having obtained knowledge in the mundane existence, does not give it to others. That man, delighting others by means of gems of knowledge and (other) gems, should be known as very intelligent and as Vishnu having a human form. O best sage, you have mastered the Vedas and the Vedangas. There is no other teacher than you, since you are taught by Vyasa. Suta said:

21-24a. O best sage, you are fortunate. You alone are the chief of Vishnu's devotees, since you always desire the good of the people. O Shaunaka, listen. For the good of all the people, especially for that of Vishnu's devotees, I shall tell you what you desired to hear. Listen to all that (Vyasa) said when asked by Jaimini. The great sage Jaimini, always engaged in the practice of abstract meditation, bowing his head, saluted Vyasa. Jaimini said:

24b-25a. O revered one, O you who know all religious practices, O son of Satyavati, tell me from the beginning by what means salvation would be (obtained) in Kali (age). Suta said:

25b. O best sage, hearing the words of Jaimini, Vyasa, with his mind pleased, commenced the propitious tale: Vyasa said:

26a-33a. O Jaimini, O best sage, O very intelligent one, you are fortunate, since you always desire to listen to the story of Vishnu. Whosoever has a mind to listen to a good story, would have knowledge; and they look upon knowledge as giving salvation. The creator has in vain made the earth to have a burden by creating him, the sinner, who does not like the story of Vishnu. The devotees of Vishnu are proud of narrating Vishnu's tale on the earth. O best sage, that day on which the story of Vishnu is not heard, is a bad day, and not that day which is covered with clouds. The lord never abandons being present there on whichever portion of the earth the story of Vishnu exists (i.e. is narrated). Having cursed the man who brings in an obstacle when the story of Vishnu is commenced, the lord, along with deities goes (away).

33b-38. Those men who are delighted on hearing the glory of Vishnu, should be known as portions of gods. They, the best ones, should be looked upon as fit to be honoured. Those men who on hearing the story of Vishnu, laugh at (it), should be known as portions of demons. They partake of (i.e. live in) hell. O best brahmana, at that place where Vishnu's story which removes the sinful ailments of the people that listen to it, is (told) everyday, all the holy places like Ganga, the divine sages, deities, sages having penance as their wealth, stay. O sage, listen to this Essence of the Yoga by Works which is very significant and which destroys sins, along with the story of Vishnu and Itihasa.

 

CHAPTER TWO

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