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Sri Raghunath Goswami’s question
এ ক দ ি ন র ঘ ু ন া থ স ্ ব র ূ প ে জ ি জ ্ ঞ া স ে । eka-dina raghunatha svarupe jijnase eka-dina –One day, raghunatha –Raghunath jijnase –asked svarupe –Svarup, “ki vastu –“What [is] piriti –love? sikhao –Teach more –me abhase –in essence. [1] One day, Raghunath Das asked Svarup Damodar, “What is love? Please teach me in essence. ব ি দ ্ য া প ত ি চ ণ ্ ড ী দ া স য ে প ্ র ী ত ি ব র ্ ণ ি ল । vidyapati chandi-dasa ye priti varnila mora sakti ha-ila na –I do not have the ability bujhite –to understand se priti ye priti –the love that vidyapati –Vidyapati [and] chandi-dasa –Chandi Das varnila –described. [2] “I cannot understand the love that Vidyapati and Chandi Das described. ত া ঁ হ া দ ে র ব া ক ্ য ে ব া হ ্ য ে ব ু ঝ ে য ে প ী র ি ত ি । ta̐ hadera vakye bahye bujhe ye piriti se ye piriti –The love that bujhe –I understand ta̐ hadera vakye –from their words bahye –externally [is] kevala –nothing [more than] pranayera riti –the type of love stri-purusera –between a man and a woman. [3] “The love that I understand from their words externally is nothing more than the love between a man and a woman. স ে ক ে ম ন ে প র ম া র ্ থ -ম ধ ্ য ে গ ণ ্ য হ য ় । se kemane paramartha-madhye ganya haya kemane –How se ganya haya –has that been accepted paramartha-madhye –as spiritual? kena –Why kaya –do they call prakrta kamake –mundane lust aprakrta –divine? [4] “How has that love been accepted as spiritual? And why do they call mundane lust divine? ম হ া প ্ র ভ ু ত ো ম া র স ঙ ্ গ ে স ে ই স ব গ া ন । mahaprabhu tomara sange sei saba gana mahaprabhu –Mahaprabhu sarvada –always sei saba ganakarena –sings all their songs tomara sange –with you, [but] tarasandhana pai na –I do not understand them. [5] “Mahaprabhu always sings their songs with you, but I do not understand them. প ্ র ভ ু ত ব হ স ্ ত ে ম ো র ে ক র ি ল স ম র ্ প ণ । prabhu tava haste more karila samarpana prabhu –The Lord samarpana karila –put more –me tava haste –in your hands [and] ajna kaila –instructed [you, ] ‘ebe –‘Now sikhao –teach [him] nigudha tattva-dhana’ –these precious hidden truths.’ [6] “The Lord put me in your hands and instructed you, ‘Now teach him these precious hidden truths.’ প ্ র ী ত ি - ত ত ্ ত ্ ব ক ি ? Priti-tattva ki? What is the nature of love? ক ৃ প া ক র ি ’ প ্ র ী ত ি ত ত ্ ত ্ ব ম ো র ে দ ে হ ব ু ঝ া ই য ় া । krpa kari’ priti-tattva more deha bujhaiya krpa kari’ –Mercifully more bujhaiya deha –help me understand priti-tattva –the nature of love. [Then] muni –I krtartha ha-iba –will be fulfilled [and] tyajiya –leave behind [my] samsaya” –doubts.” [7] “Please help me understand the nature of love. Then I will be fulfilled and leave behind my doubts.” উ ত ্ ত র Uttara The answer স ্ ব র ূ প ব ল ি ল, “ভ া ই র ঘ ু ন া থ দ া স । svarupa balila, “bhai raghunatha-dasa svarupa –Svarup balila –said, “bhai –“Dear brother, raghunatha-dasa –Raghunath Das! nibhrte –Confidentially, prakasa kariba –I will reveal tattva –this truth tomare –to you. [8] Svarup said, “Dear brother, Raghunath Das! Confidentially, I will reveal this truth to you. আ ম ি ক ি ব া র া ম া ন ন ্ দ অ থ ব া প ণ ্ ড ি ত । ami kiba ramananda athava pandita kiba –Neither ami –I, athava –nor ramananda –Ramananda, pandita –Gadadhar Pandit, keha na –or anyone [else], bujhibe –will [ever] understand tattva –the truth prabhura udita –revealed by the Lord. [9] “Neither I, nor Ramananda, Gadadhar Pandit, or anyone else, will ever understand the love that the Lord revealed. ত ব ে য দ ি গ ৌ র চ ন ্ দ ্ র জ ি হ ্ ব া য ় ব স ি য ় া । tabe yadi gaurachandra jihvaya basiya tabe –Still, yadi –if gaurachandra –Gaurachandra sakrpa ha-iya –mercifully basiya –sits jihvaya –on [my] tongue [and] balaibe –causes me to speak nija-tattva –about His love, takhani –then janibe –you will know [that] susatya –the highest truth prakasa haila –has been revealed, [and] suniya –hearing [it, ] raghunatha-dasa –Raghunath Das, ananda pabe –you will be overjoyed! [10 – 11] “Still, if Gaurachandra mercifully takes control of my tongue and causes me to speak about His love, then you will know that the highest truth has been revealed to you, and when you hear it, Raghunath Das, you will be overjoyed! চ ণ ্ ড ী দ া স ব ি দ ্ য া প ত ি ক র ্ ণ া ম ৃ ত র া য ় ে র গ ী ত ি chandi-dasa vidyapati karnamrta rayera giti jana –Know [that] karnamrta –Sri Krsna-karnamrta [and] giti –the songs chandi-dasa vidyapati rayera –of Chandi Das, Vidyapati, and Ramananda Ray [are] e-saba –all amulya –invaluable sastra –scriptures. nahika –There is no kama –lust e-sabe –within them. e-saba –They [are] dhama –repositories premera –of divine love. tahate –Within them, aprakrta –the divine [is] vidhana –the law. [12] “Know that Sri Krsna-karnamrta and the songs of Chandi Das, Vidyapati, and Ramananda Ray are invaluable scriptures that contain no lust. They are repositories of love, and by nature divine. স ্ ত ্ র ী -প ু র ু ষ -ব ি ব র ণ য ে ক ি ছ ু ত ঁ হ ি ব র ্ ণ ন stri-purusa-vivarana ye kichhu ta̐ hi varnana stri-purusa-vivarana –The descriptions of men and women— sesaba ye kichhu –all the varnana –descriptions— ta̐ hi –within them [are] upama –analogies, [and] matra sara –nothing more. krsna-adarsana –Krsna is absent tahe –within prakrta-kama-varnana –descriptions of mundane lust; [so, ] vichara karaha –consider [these descriptions] aprakrta –divine. [13] “All the descriptions of men and women within them are analogies, and nothing more. Krsna is never present within descriptions of mundane lust; so, consider the descriptions within them to be divine. ক ি প ু র ু ষ, ক ি ব া ন া র ী, এ -ত ত ্ ত ্ ব ব ু ঝ ি ত ে ন া র ি ki purusa, kiba nari, e-tattva bujhite nari ki –Whether purusa –a man kiba –or nari –a women, [one who] rasa-ranga kare –takes pleasure jada-dehe –in [their] material body bujhite nari –cannot understand e-tattva –this love. se guru –A ‘guru’ who krsnera bhane –pretends to be Krsna jane nahi –does not understand suddha-rati –pure love, [and] tahara –his bhajana –‘worship’ [is] maya-ranga –a trick of Maya. [14] “If anyone—be they a man or a woman—takes pleasure in their material body, they can never understand this love. A ‘guru’ who pretends to be Krsna does not understand pure love, and his ‘worship’ is a trick of Maya. ক ৃ ষ ্ ণ প ্ র ে ম Krsna-prema Love for Krsna ক ৃ ষ ্ ণ প ্ র ে ম স ু ন ি র ্ ম ্ ম ল য ে ন শ ু দ ্ ধ গ ঙ ্ গ া জ ল krsna-prema sunirmala yena suddha ganga-jala krsna-prema –Love for Krsna [is] sunirmala –perfectly pure, yena –like [the] suddha –pure ganga-jala –water of the Ganges. seiprema –Such love [is] amrtera sindhu –an ocean of nectar. nahi –There is not jada-daga –a trace of mundanity se nirmala anuraga tahe –within such pure love. [It is like] sukla-vastra –a white cloth [that is] sunya-masi-bindu –free from a drop of ink. [15][Svarup Damodar continued: ] “Love for Krsna is perfectly pure, like the pure water of the Ganges; it is an ocean of nectar. Within such pure love, there is not even a trace of mundanity. It is like a white cloth that is free from even a single drop of ink. শ ু দ ্ ধ প ্ র ে ম স ু খ স ি ন ্ ধ ু প া ই ত া র এ ক ব ি ন ্ দ ু suddha-prema sukha-sindhu pai tara eka bindu suddha-prema –Pure love [is] sukha-sindhu –an ocean of joy. pai –I have received eka –one bindu –drop tara –of it, [and] sei –this bindu –drop dubaya –floods jagat –the world. priti kari’ –Loving jada-dehe –the material body [is] kevala –merely kamera riti –a form of lust, [and one’s] suddha –pure deha –body udaya haya na –is not revealed [by doing so]. [16] “Pure love is an ocean of joy. I have received one drop of it, and this drop floods the world. Loving the material body is merely a form of lust, and one’s divine body will never be revealed by doing so. দ ূ র ে শ ু দ ্ ধ প ্ র ে ম ব ন ্ ধ ক প ট প ্ র ে ম ে ত ে অ ন ্ ধ dure suddha prema-bandha kapata premete andha andha –Those who are blinded kapata premete –by insincere love [are] dure –far suddha prema-bandha –from a connection with pure love: paya nahi –one does not attain krsna –Krsna seipreme –with such ‘love’. janiha –Know nischaya –for certain iha –that ye –those who tabe –still krandana kare –shed tears [only] prakhyapana kare –make a show svasaubhagya –of their ‘fortune’. [17] “Those who are blinded by insincere love are far from having pure love: no one can get Krsna with such ‘love’. Know for certain that those who still shed tears are only making a show of their ‘fortune’. ক ৃ ষ ্ ণ প ্ র ে ম য া র হ য ় ত া র ব ি ভ া ব চ ি ন ্ ম য ় krsna-prema yara haya tara vibhava chinmaya vibhava –The stimuli (causes of rati) tara yara haya –of those who have krsna-prema –love for Krsna [are] chinmaya –spiritual. [Their] anubhava –gestures, sattvikadi –ecstasies, [and] vyabhichari –emotions, dhari’ –having chinmaya –spiritual svarupa –forms, prakasa –manifest [and] vilasa karaye –play chit-svarupe dehete –within [their] spiritual bodies. [18] “The stimuli of those who have love for Krsna are spiritual. Their gestures, ecstasies, and emotions, having spiritual forms, manifest and play within their spiritual bodies. ধ ন ্ য স ে ই ল ী ল া শ ু ক ক ৃ ষ ্ ণ ত া র ে হ য ় ে স ম ্ ম ু খ dhanya sei lilasuka krsna tare haye sammukha sei lilasuka –Lilasuka (Srila Bilvamangal Thakur) [is most] dhanya –fortunate: krsna –Krsna tare sammukha haye –came before him [and] dila –revealed aprakrta –the divine rasa –rasas vrajera –of Vraja [to him when] chhadila –he gave up e-deha-ranga –the pleasures of the body, [and] prakrtalambana-bhanga –broke away from material paraphernalia. tahe –Thereby, krsna –Krsna [was] parama santosa –greatly pleased. [19] “Lilasuka is most fortunate: Krsna came before him and revealed the divine rasas of Vraja to him when he gave up bodily pleasures and broke away from material paraphernalia. Krsna was greatly pleased by this. ব ি দ ্ য া প ত ি, চ ণ ্ ড ী দ া স ছ া ড ় ি ’ প ূ র ্ ব ্ ব র স া ভ া স vidyapati chandi-dasa chhadi’ purva rasabhasa vidyapati –Vidyapati [and] chandi-dasa –Chandi Das chhadi’ –rejected rasabhasa –the tainted rasas purva –of the past [and] aprakrta-rasa-labha kaila –attained divine rasa. chhadi’ –They left behind tuchchha rasa –the crude pleasures taha –that chhila –existed purve –previously, hana –became prema-vasa –captivated by divine love, [and] labhila –attained krsna-bhajana –service to Krsna. [20] “Vidyapati and Chandi Das rejected the tainted rasas of the past and attained divine rasa. They left behind the crude pleasures that existed previously, became captivated by divine love, and attained service to Krsna. ত ু চ ্ ছ র স ে ম া ত ো য় া র ন া প া য ় ক ৃ ষ ্ ণ র স -স া র tuchchha rase matoyara na paya krsna-rasa-sara matoyara –Those who are intoxicated tuchchha rase –by crude pleasures paya na –do not attain krsna-rasa-sara –the essence of devotion to Krsna, [and] vamsi-vadanalambana nahe –the Flute Player does not become the object [of their love]. [Let] vaja –lightning pade –strike tara mathaya –the head of those [who] sajasaja –pamper [their] jada dehe –material bodies! prana-kiteradharana karaye –They live the life of an insect! [21] “Those who are intoxicated by crude pleasures do not attain the essence of devotion to Krsna, and Krsna the flute player does not become the object of their love. Let lightning strike the heads of those who pamper their bodies! They live the life of an insect! স ে ই ত ু চ ্ ছ র স ত ্ য জ ি ’ শ ্ র ী ন ন ্ দ ন ন ্ দ ন ভ জ ি ’ sei tuchchha rasa tyaji’ sri-nanda-nandana bhaji’ [When] tyaji’ –souls leave behind sei tuchchha rasa –crude pleasures, bhaji’ –serve sri-nanda-nandana –the son of Nanda, [and] dekhe –see krsna –Krsna sri-vamsi-vadana –the flute player, [they then] paya –attain nije –personally gopi-deha –the bodies of gopis, vege yaya –run vraja-vane –to the forest of Vraja, [and] tyajana karaya –leave behind purva sanga –all [their] previous attachments. [22] “When souls leave behind crude pleasures, serve Krsna, and see Him playing the flute, they then attain the bodies of gopis and run to Vrndavan, leaving behind all their previous attachments. ত থ া হ ি ম হ া প ্ র ভ ু র শ ্ ল ো ক |
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