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Kalira samsara chhadiya krsnera samsara kara
Leave Kali’s family and join Krsna’s family ক ল ি র স ং স া র ছ া ড ় ি ’ ক ৃ ষ ্ ণ ে র স ং স া র । kalira samsara chhadi’ krsnera samsara tara yei –Those who chhadi’ –leave kalira –Kali’s samsara –family [and] akaitave –sincerely kare –act [as members of] krsnera –Krsna’s samsara –family nahi –make no aparadha –offences. [104] “Those who leave Kali’s family and sincerely live as members of Krsna’s family commit no offences. দ ী ক ্ ষ া ক া ল ে অ ক ৈ ত ব ে আ ত ্ ম ন ি ব ে দ ন ে স র ্ ব ্ ব প া প ক ্ ষ য় Diksa-kale akaitave atma-nivedane sarva-papa-ksaya Sincere self-surrender at the time of initiation destroys all sin প ূ র ্ ব ্ ব য ত প া প া দ ি ব হ ু জ ন ্ ম ে ক র ে । purva yata papadi bahu janme kare hari-diksa-matre –Simply taking initiation [into the Lord’s service] tare –destroys sei saba pape yata papadi –all the sins and offences [that] kare –you committed purva bahu janme –in [your] numerous previous births. [105] “Simply taking initiation into the Lord’s service destroys all the sins and offences that you committed in all your previous births. অ ক ৈ ত ব ে ক র ে য ব ে আ ত ্ ম ন ি ব ে দ ন । akaitave kare yabe atma-nivedana yabe –When [someone] akaitave –sincerely atma-nivedana kare –surrenders themself, krsna –Krsna khandana karena –cuts away [all] tara –their purva –previous papa –sins. [106] “When you sincerely surrender yourself, Krsna cuts away all your previous sins. প ্ র া য ় শ ্ চ ি ত ্ ত ক র ি ব া র ে ত া র ন া হ ি হ য ় । prayaschitta karibare tara nahi haya tara haya nahi –They do not need karibare –to make prayaschitta –atonement: sarva-sastre –all the scriptures kaya –say [that] diksa-matra –initiation alone papa-ksaya –destroys sins. [107] “You do not need to make any atonement: all the scriptures say that initiation alone destroys all sins. ন ি ষ ্ ক প ট ে হ র ্ য ্ য া শ ্ র য ় ক র ে য ে ই জ ন । niskapate haryasraya kare yei jana [When] yei jana –someone niskapate –sincerely haryasraya kare –takes shelter of the Lord, takhana –then tara sarva aparadha –all their offences [are] vinasta –destroyed, ara kabhu haya nahi –they never again have any more ruchi –taste papa-tape –for sin and suffering, [their] punya –piety [and] papa –sins dure yaya –go away, [and] jaya kare –they conquer maya –the illusory environment. [108–109] “When you sincerely take shelter of the Lord, all your offences are destroyed, you never again have any taste for sin and suffering, your piety and sins disappear, and you conquer the illusory environment. স ে ব া - অ প র া ধ Seva-aparadha Offences in worship* ত ব ে ত া র ক ভ ু হ য ় স ে ব া -অ প র া ধ । tabe tara kabhu haya seva-aparadha tabe –Thereafter, tara seva-aparadha kabhu haya –someone [may] sometimes commit offences in worship, [and] bhakti-kriya-badha haya –the practice of devotion is obstructed sei aparadhe –by such offences. [But if] asraya kare –someone takes shelter krsna-namera –of the Name of Krsna sadhu-sange –in the association of the sadhus, [all] seva-aparadha –offences in worship nasta haya –are destroyed namasraye –by the Name’s shelter. [110–111] “After surrendering at initiation, you still may sometimes commit offences in worship, and such offences will obstruct your practice of devotion. But if you take shelter of the Name of Krsna in the association of the sadhus, the Name’s shelter will destroy all such offences. *Thirty-two types of offences in worship are listed in Sri Hari-bhakti-vilasa (8.441–8): (1) Entering the Lord’s Temple in a vehicle or while wearing shoes. (2) Not observing the Lord’s birthday and other Pastimes. (3) Not offering obeisance when coming before the Deity. (4) Visiting the Deity without appropriately washing oneself after eating or evacuating. (5) Offering obeisance with one hand. (6) Circumambulating others before the Deity. (7) Spreading your legs before the Deity. (8) Sitting before the Deity while holding up your knees with your forearms. (9) Lying down before the Deity. (10) Eating before the Deity. (11) Telling lies before the Deity. (12) Speaking loudly before the Deity. (13) Conversing privately before the Deity. (14) Crying before the Deity (over a worldly matter). (15) Quarrelling before the Deity. (16) Punishing someone before the Deity. (17) Being charitable to someone before the Deity. (18) Behaving cruelly towards someone. (19) Serving the Deity while covered with a wool, fur, or down blanket. (20) Criticising others before the Deity. (21) Praising others before the Deity. (22) Using foul language before the Deity. (23) Passing air (or belching) before the Deity. (24) Offering low quality articles to the Deity when you are able to provide good quality ones. (25) Taking items for yourself that have not been offered to the Deity. (26) Not offering fruits and grains to the Deity when they come into season. (27) Offering the Deity articles that have partially used by others. (28) Sitting with your back to the Deity. (29) Offering obeisances to others before the Deity (one should offer obeisance to Sri Gurudev before the Deity, but not to Vaisnavas in general). (30) Remaining quiet and not offering praise, obeisance, and so on, before Sri Gurudev. (31) Praising oneself before Sri Gurudev. (32) Criticising the gods. ন া ম ক ৃ প া হ ৈ ল ে জ ী ব স র ্ ব ্ ব শ ু দ ্ ধ ি প া য ় । nama-krpa haile jiva sarva-suddhi paya nama-krpa haile –When souls receive the mercy of the Name jiva –souls sarva-suddhi paya –become completely pure, krsneranikata giya –reach Krsna, [and] suddha-sevara asraya kare –take shelter in pure service. [112] “When souls receive the mercy of the Name, they become completely pure, reach Krsna, and render pure service. স র ্ ব ্ ব দ া ন া ম া প র া ধ ব র ্ জ ্ জ ন ী য ় |
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