Do's and Don't's in Eating

Vyasa said:

1-3. A twice-born should not eat the food of a shudra through infatuation or longing. He who eats it when it is not a time of distress, is reborn as a shudra. That twice-born who eats the condemned food of a shudra for six months, becomes a shudra even when alive, and after death is born as a dog. O best sages, a man who dies with the food of a brahmana, or a ksatriya or a vaisya or a shudra in his belly, would get his birth (i.e. would be born as a brahmana etc.).

4-15. He should avoid the six (kinds of) food: the food of a king, the food of a dancer, the food of a eunuch, the food of shoe-makers, the food prepared for a number of persons in common, the food of a courtesan. He should avoid the food of an oilman, a washerman, a thief, a distiller, so also the food of a singer, a blacksmith, and food (impure due to) a dead person. (He should avoid) the food of a potter or a painter, and of a usurer, or a fallen person, so also of the son of a remarried widow, of the bearer of an umbrella, so also of one who is cursed, so also of a goldsmith, an actor, a hunter, a barren woman and of one who is afflicted; so also (he should avoid) the food of a physician, an unchaste woman and a staff-bearer. (He should avoid) the food of a thief, an atheist, of one who censures deities, of a seller of water, and especially of a candala. (He should avoid) the food of him who is subdued by his wife, or of him whose (wife's) paramour lives in his house; so also (the food) of him who is abandoned, who is a miser, so also of him who eats the remains of the food (eaten by others). (He should avoid) the food of a sinner, the food prepared for a number of people living together, and also the food of a professional soldier. (He should avoid) the food of a frightened person, of a person who is weeping, and food which is inferior and wasted. (He should avoid) the food of him who hates brahmanas (or the Vedas), who takes delight in (committing) sins, so also the food prepared for a sraddha ceremony, or (for a rite in honour) of the dead, or food that is prepared without any need, so also food (that is impuie) due to a corpse or the food of an afflicted person. (He should avoid) the food of women having no children, so also of an ungrateful man; (he should) especially (avoid) the food of an artisan and also of a dealer in arms. (He should avoid) the food of him who is addicted to liquor, a bell-ringer, so also of physicians; the food of the offspring of a learned man, so also that of the younger brother who has married before his elder brother. (He should) especially (avoid) the food of a widow who is remarried, so also of the husband of a woman who is married twice. (He should avoid) the food that is despised, rejected and (that is prepared) through anger or doubt. He should not even eat his preceptor's food which is not purified. All the wicked deeds of a man are settled in his food.

16-19a. He who eats the food of him (i.e. of a man), eats his sin. A friend who is a half-caste man, or of a low family, a cowherd, a porter, a barber, should be given food among (i.e. along with) shudras; so also the person who declares himself. A bard, a potter, a peasant should be fed with the shudras by a wise man noticing (their) little merit. Rice boiled in milk, so also (food) cooked in oil, curds (or butter-milk), barley-meal, oil-cakes, and oil should be accepted by the twice-born from shudras.

19b-24. (But) he should avoid egg-plant, stalks of lotuses, safflower, gold or silver, onion, garlic, sour gruel, a thick fluid substance; so also chatraka (a kind of mushroom), vidvaraha, greasy milk of a cow during the first seven days of calving, vilaya (a particular product of milk) and mushrooms. By eating the small red variety of garlic, blossoms of kirhsuka, a gourd, so also udumbara, bottle-gourd, a twice-born becomes fallen. He should also avoid krsara, cakes of wheat flour, and milky cakes, flesh (of a beast) not killed at a sacrifice, so also food prepared for deities and oblations, sour gruel, citron fruit, so also fish not killed at a rite; so also he should carefully avoid kadamba-flowers, wood-apple, figs; so also oil-cakes with oil taken out, and the grains offered to gods.

25-29a. At night he should carefully avoid curds with Sheshamum. He should not eat butter-milk with milk; he should not use prohibited food. He should avoid food impaired by worms, by thoughts, and having contact with earth; he should always avoid food spoiled by worms and insects and (prepared) by a friend with suffering. He should avoid food smelt by a dog, recooked food and food seen by a candala; so also smelt by a woman in her menses, by the fallen ones or by a cow. He should always avoid the food that is not (properly) collected, stale and scattered; so also food that is touched by crows and cocks and containing worms; so also the food that is smelt even by human beings and touched by a leper.

29b-31a. He should not accept food given by a woman during the menses, an unchaste or a diseased woman, or by one who has put on a dirty garment. He should also avoid (using) another person's garment. Manu has said that the milk of a cow with no calf or a she-goat with a kid not more than ten days old, or of a sheep or a cow who has just taken the bull is not fit for drinking.

31b-46. He should not eat (the flesh of) a crane, a swan, a gallinule, a sparrow, a parrot, so also an osprey, a patridge, a goose, a cuckoo, crows, wagtails, a hawk, a vulture, so also an owl, a ruddy goose, a vulture (or a cock), a pigeon, a dove, a tittibha bird, a domestic cock, a lion, a tiger, a cat, a dog, a pig, a fox, a monkey and a donkey. He should not eat (the flesh of) serpents, deer, peacocks, aquatic animals, land-going animals. This is a settled rule. O best ones, Prajapati Manu has said that these animals with five claws may be always eaten: alligator, tortoise, hare, rhinoceros, porcupine. He may also eat fish with scales, and the flesh of (the deer called) ruru after having presented them to deities and brahmanas, and not otherwise. O best brahmanas, so also (the flesh of) a peacock, a patridge, a pigeon, a cataka, rhinoceros, a crane, a swan. Thus said Prajapati (Manu). These fish, viz. (the glittering fish) saphari, simhatunda, pathina and rohita are directed as fit to be eaten. With a desire (to retain the status) as a twice-born he should eat the flesh of these after it is sprinkled over; even if he is about to lose his life he should duly use it. He should not at all eat flesh. He who eats what remains, is not smeared (with sin). If he is weak, he should eat flesh as medicine, or by an order or for sacrificial purposes. He, who would give up flesh when invited at a sraddha or a rite in honour of a deity, goes to (i.e. lives) in hell for as many years as the number of hair of the beast. The settled (rule) is that the twice-born should not give or drink or touch or see liquor. Therefore with all efforts he should always avoid liquor. Having drunk it he falls from his rites and would be unfit to be talked to. As long as a twice-born eats and drinks what is prohibited for eating or drinking and does not cast them down, he does not become entitled (to respect etc.). Therefore, a twice-born should, with effort, always avoid articles prohibited for eating and drinking. If he does (persist in eating or drinking) them, he goes to Raurava (hell).

 

CHAPTER FIFTYSEVEN

⇐ Предыдущая130131132133134135136137138139Следующая ⇒

Поделиться: