The Greatness of Vetravati

Mahadeva said:

1-10. I shall tell (you) the greatness of Vetravati. Listen, O beautiful lady. By bathing there (i.e. in the river) men are free till deluge. Vritra made a tank called Mahagambhira. That divine one, destroyer of heaps of great sins, came out from that tank. O best goddess, like Ganga this is the best river. Merely on looking at her heaps of sins come to an end. O goddess, I shall tell you an old account, hearing which sinners are freed from faults and bondage of (their) acts. A king (named Vidaruna) ruled in the city of Campaka. He was always wicked, of a wicked form, and he very much harassed people. He was impious, the (very) form of impiety, and given to censuring Vishnu. He disregarded deities and brahmanas, and was a great hater of the (four) stages of human life. He was rich, and was given to condemning theVedas; he was foolish and cruel. He was a rogue, was interested in heterodox doctrines and outraged others' wives. His name was Vidaruna, and he was a fool. Once, by chance, he came to that river (Vetravati). O chief goddess, he, intent on hunting, himself became a leper due to his censuring brahmanas. He talked nonsense, was wicked-hearted, a rogue and a cruel beast. He was always engaged in censuring the Vedas and polluted cows and holy texts.

11-31. The king, surrounded by his friends, who was like this, was wandering in a forest; being oppressed by thirst, he got down from (his) horse, drank water and went home. Due to the drinking of the water, his leprosy certainly disappeared. Especially the mind of the king became clear. O chief goddess, at that time in (the mind of) him devotion for Vishnu sprang up. From that time he always bathed (in Vetravati). O chief goddess, he became spotless and endowed with handsomeness. Having enjoyed pleasure in this world and having performed many sacrifices, he gave gifts to brahmanas and went to the position of Vishnu. Knowing this, O goddess, those brahmanas who bathe especially in Vetravati, are freed, O daughter of the (Himalaya) Mountain. The brahmanas — or a ksatriya, or a vaisya or a shudra — who bathe here are freed, O best goddess. O goddess, an outcast or a censurer of the Vedas, who, in the month of Kartika or Magha, bathes at the confluence of rivers, is free from sins. Especially a killer of a brahmana who bathes there where her confluence with Sabhramati is seen, is always freed. O sinless one, the village there is a divine city, of the form of heaven. O goddess, Brahma practised many abstract meditations there. No rebirth is (had by one) who has bathed and eaten there. O goddess, she is said to be another Ganga, especially in the Kali age. Those men who desire happiness and wealth, who desire heaven, bathe there repeatedly, enjoy happiness in this world, and go to the eternal (position) of Vishnu. Those born in the solar race and the lunar race, who came here and bathed in Vetravati obtained bliss. She removes misery when seen, and mental sin when touched. O goddess, one who bathes in and drinks (her) water undoubtedly enjoys salvation. By bathing (in her), muttering hymns and performing sacrifices (on her bank) one gets infinite fruit. One should go to the holy place of Varanasi, and practise Candrayana-vow. O best goddess, the religious merit on having gone there is great. If a man dies especially on (the bank of) Vetravati, he becomes four-armed, and goes to the highest (position) of Vishnu. O best goddess, all the holy places, deities, dead ancestors that are there on the earth, live here in Vetravati. O you beautiful lady, what is the use of talking much about other things repeatedly? O you ancient one, there is no other holy place like Vetravati on the earth. O great goddess, I, Vishnu, so also Brahma, gods and great sages, deities all stay in Vetravati. Those who bathe in Vetravati, once, or twice or especially three times (a day) are freed. There is no doubt about it.

 

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