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Mixtures of Fruit Disapproved for Making Nabidh



7 Yahya related to me from Malik from Zayd ibn Aslam from 'Ata' ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, forbade preparing nabidh from nearly ripe dates and fresh dates together, and from dates and raisins together.

[In Bukhari and Muslim]

8 Yahya related to me from Malik from a reliable source from Bukayr ibn 'Abdullah ibn al-Ashajj from 'Abd ar-Rahman ibn al-Hubab al-Ansari from Abu Qatada al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, forbade making nabidh from dates and raisins together, and nearly ripe dates and fresh dates together.

[In Bukhari and Muslim]

Malik said, " That is the way of doing things among us which the people of knowledge in our city continue to observe. It is disapproved of because the Messenger of Allah, may Allah bless him and grant him peace, forbade it."

42.4 Wine Made Haram

9 Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn 'Abd ar-Rahman that 'A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, " The Messenger of Allah, may Allah bless him and grant him peace, was asked about mead and he replied, 'Every drink which intoxicates is haram.' "

[In Bukhari and Muslim]

10 Yahya related to me from Malik from Zayd ibn Aslam from 'Ata' ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was asked about al-ghubayra'. He said, " There is no good in it, " and forbade it.

Malik said, " I asked Zayd ibn Aslam, 'What is al-ghubayra'? *' He replied, 'It is an intoxicant.' "

[*It is made either from rice or millet.]

11 Yahya related to me from Malik from Nafi' from 'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, " If someone drinks wine in this world and does not turn from it in repentance, it will be haram for him in the Next World."

[In Bukhari and Muslim]

42.5 General Section on Wine Being Made Haram

12 Yahya related to me from Malik from Zayd ibn Aslam that Ibn Wa'la al-Misri asked 'Abdullah ibn 'Abbas about what is squeezed from grapes. Ibn 'Abbas replied, " A man gave the Messenger of Allah, may Allah bless him and grant him peace, a small water-skin of wine. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Don't you know that Allah has made it haram? ' He said, 'No.' Then a man at his side whispered to him. The Messenger of Allah, may Allah bless him and grant him peace, asked what he had whispered and the man replied, 'I told him to sell it.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'The One who made drinking it haram has made selling it haram.' The man then opened the water-skins and poured out what was in them."

[In Muslim]

13 Yahya related to me from Malik from Ishaq ibn 'Abdullah ibn Abi Talha that Anas ibn Malik said, " I was serving wine to Abu 'Ubayda ibn al-Jarrah, Abu Talha al-Ansari amd Ubayy ibn Ka'b. The wine had been prepared from crushed ripe dates and dried dates. Someone came to them and said, 'Wine has been made haram.' Abu Talha ordered me to go and take the jugs and break them. I stood up and went over and got a mortar of ours and I struck them with the bottom of it until they broke."

[In Muslim]

14 Yahya related to me from Malik from Da'ud ibn al-Husayn that Waqid ibn 'Amr ibn Sa'd ibn Mu'adh informed him from Mahmud ibn Labid al-Ansari that when 'Umar ibn al-Khattab went to Syria, some Syrians complained to him about the bad climate of their country and its heaviness. They said, " Only this drink helps." 'Umar said, " Drink this honey preparation." They said, " Honey does not help us." A man from the people of that land said, " Can we give you something of this drink which does not intoxicate? " He said, " Yes." They cooked it until two-thirds of it had evaporated and one-third of it remained. Then they brought it to 'Umar who put his finger in it and then raised his head and extended it. He said, " This is fruit juice concentrated by boiling. This is like the distillation which you smear on camel's scabs." 'Umar ordered them to drink it. 'Ubada ibn as-Samit said to him, " You have made it halal, by Allah! " 'Umar said, " No, by Allah! O Allah, I will not make anything halal for them which You have made haram for them! I will not make anything haram for them which You have made halal for them! "

15 Yahya related to me from Malik from Nafi' from 'Abdullah ibn 'Umar that some men from Iraq said to him, " Abu 'Abd ar-Rahman, we buy the fruit of the palm and grapes and we squeeze them into wine and sell it." 'Abdullah ibn 'Umar said, " I call on Allah and His angels and whatever jinn and men hear to testify to you that I order you not to buy it nor sell it nor press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan."

Blood Money

Mention of Blood-Money

1 Yahya related to me from Malik from 'Abdullah ibn Abi Bakr ibn Muhammad ibn 'Amr ibn Hazm from his father that in a letter which the Messenger of Allah, may Allah bless him and grant him peace, sent to 'Amr ibn Hazm about blood-money, he wrote that it was one hundred camels for a life, one hundred camels for a nose if completely removed, a third of the blood-money for a wound in the brain, the same as that for a belly wound, fifty for an eye, fifty for a hand, fifty for a foot, ten camels for each finger, and five for teeth, and five for a head wound which laid the bone bare.

Procedure in Blood-Money

2 Malik related to me that he had heard that 'Umar ibn al-Khattab estimated the full blood-money for the people of urban areas. For those who had gold, he made it one thousand dinars, and for those who had silver, he made it ten thousand dirhams.

Malik said, " The people of gold are the people of Syria and the people of Egypt. The people of silver are the people of Iraq."

Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years.

Malik said, " Three is the most preferable to me of what I have heard on that."

Malik said, " The generally agreed on way of doing things in our community is that camels are not accepted from the people of cities for blood-money nor is gold or silver accepted from desert people. Silver is not accepted from the people of gold and gold is not accepted from the people of silver."


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