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of the 1987 version by J. D. Hajicek



 

Followeed by the Book of the Laws of the Lord after the correspondence of Mr. Strang.

 

the Prophetic Controversy

A letter from James J. Strang

to Mrs. Corey  (the author of a book about Joseph Smith)



Saint James, [ ]

September 26, 1854

 


Mrs. Corey:

 

Dear Sister,

 

Your good sister, Mrs. Derby, has done me the kindness to show me your letter of July 31st, in which you ask the " vain usurper, " meaning me, " to write you, and show forth his strong reasons, " etc., and promise to " answer me according to my arguments."


I rejoice in reading this promise, believing it is made in all sincerity. I have never yet obtained such a promise from a Brighamite, but God has given me a soul; and I hope for none more worthy than the chronicler of the martyred prophet. [Mrs. Corey wrote the history of the Smiths (not published), called Mother Smith's History.]


I shall not complain of you, dear sister, for calling me a vain usurper, when in the same line you acknowledge you " know not what claims" I " dare to urge, " meaning that you know not what evidence God has vouchsafed, that he has given me a dispensation of the kingdom.


And as David of old was a fugitive from the wrath of Saul, long and tedious years after God gave him the kingdom, and made him King by his holy anointing in his company I can endure the name of " fugitive King, " with neither crimson nor blush on my cheek, remembering that Jesus Christ, the heir of David and heir of God, the King of Kings, was also a fugitive from the face of wicked men, and hid himself in dens, and caves, and mountains, and desert places.


Yet, God's name be praised, though fugitive once, fugitive no longer. It has pleased God, by whose voice I was called, and whose angels anointed me, to give to me the kingdom, and to commit to my hands deliverance for the oppressed. The little flock fear no longer. But the fear of us is on those that hate us.


God has been too good to me, for me to be resentful for any such unkindness. But would it not be commendable for a noble woman, the beloved historian of a much beloved prophet, to learn from the example of Michael, the Archangel, who durst not bring a railing accusation even against the devil? (Jude 9.) It is said, of old, " Be mindful to entertain strangers for so some have entertained Angels." In this dispensation the fault of men has not been so much shutting the doors against Angels, as falsely accusing the Prophet and Saints, of whom the accusers " knew not."


Dropping this subject as one which, from your sensitiveness on the character of the prophet Joseph, I know you will not misappreciate, allow me to tell you that if you " know not what claims I dare to urge, " it is no fault of mine that you remain uninformed; and if I am called on now to show my strong reasons, it is not because I have not shown them often enough already.
My strong reasons were shown more than ten years ago, and as often as any occasion arose from that time to this; and no man who follows Brigham Young has ever attempted to answer them. None ever will. They know they are unanswerable.


More than that, sister: to dispute my prophetic calling, is to say that Joseph Smith is an impostor, and Mormonism a lie. Probably you are not now prepared to take my word for this. I only ask you to take Joseph's.


Joseph gave numerous revelations concerning the law of prophetic succession, establishing most distinctly this rule: " That whenever Joseph ceased to act on earth in the prophetic office, whether removed by death, by transgression, or by whatever means, another should be raised up in his stead, who should be called by revelation of God, given unto Joseph, and be ordained as he was, by the hand of angels."

 

Among the multitude of testimonies which Joseph has given that this is the law of God, I will now refer you to the following:


I have sent forth the fullness of my gospel by the hand of my servant Joseph; and I have given unto him the keys of the mysteries of those things which have been sealed, even things which were from the foundation of the world, and the things which shall come from this time until the time of my coming, if he abide in me, and if not, another will I plant in his stead. D& C 34: 4 or 35: 17-18


But, behold, verily I say unto thee, no one shall be appointed to receive commandments and revelations in this church excepting my servant Joseph Smith, Jr., for he receiveth them even as Moses. And thou (Oliver Cowdery) shall not command him who is at thy head, and at the head of the church; for I have given him the keys of the mysteries and the revelations which are sealed, until I shall appoint unto them another in his stead.                                 D& C 27: 2 or 28: 2, 6-7

Verily I say unto you the keys of this kingdom shall never be taken from you while thou art in this world, neither in the world to come; nevertheless, through you shall the oracles be given to another, even unto the church.                                                                    D& C 8 7: 2 or 90: 3, 4


And this ye shall know assuredly, that there is none other appointed unto you to receive commandments and revelations until he be taken, if he abide in me. D& C 43: 1 or 43: 3
But verily, verily, I say unto you, that none else shall be appointed unto this gift except it be through him, for if it be taken from him he shall not have power except to appoint another in his stead; and this shall be a law unto you, that ye receive not the teachings of any that shall come before you as revelations or commandments; and this I give unto you that you may not be deceived; that you may know they are not of me. For verily I say unto you that he that is ordained of me shall come in at the gate, and be ordained as I have told you before.

D& C 43: 2 or 43: 4-7 Feb, 1831


Wherefore marvel not, for the hour cometh that I will drink of the fruit of the vine with you on the earth: - also with John the son of Zacharias; --which John (an angel) I have sent unto you, my servants, Joseph Smith, Jr., and Oliver Cowdery, to ordain you unto this first priesthood which you have received, that you might be called and ordained even as Aaron: --and also with Peter and James and John (angels), whom I have sent unto you, by whom I have ordained you and confirmed you to be apostles and especial witnesses of my name, and bear the keys of your ministry; and of the same things which I revealed unto them unto whom I have committed the keys of my kingdom, and a dispensation of the gospel for the last times; and for the fullness of times, in the which I will gather together in one all things, both which are in heaven and which are on earth.                                                                                  D& C 1: 2-3 or 27: 5-13 Sept, 1830


Nothing plainer than this is contained in the English language; nothing clearer has been spoken by the voice of prophets, or written by the finger of God.


Joseph no longer stands a prophet on earth. He is not standing among us to guide us as he was when these revelations were given, for God has taken him, and he wears the crown of King and Martyr.


What follows? Either Joseph has given the word of God appointing another in his stead, or those revelations have fallen to the ground, and Joseph has proved himself a false prophet, and Mormonism an imposture.

 

Neither you nor I can take the latter alternate. We are both obliged, by our faith in Joseph as a true prophet, to say that " through him God has appointed another in his stead."


Who has been so appointed? It is needless to say that there is not a person on earth who pretends to have received such an appointment except myself. During the ten years since the martyrdom of Joseph, I, and I alone, have stood up as a prophet of God, claiming to have been appointed by revelation of God through Joseph, and to have been sent by the hands of Angels, as he was.
Therefore there is no escaping the conclusion that either I am a true prophet, and his lawful successor, or Joseph is a false prophet, and Mormonism an imposture. This is the only alternate with you. With me there is none. Called by the voice of God, and ordained by the hand of Angels, since the day of his death I have known my calling, as he did his in the days of his ministry.
So forcible is the position I have above stated, that for years after Brigham Young assumed to stand at the head of the church, the promise was held out continually that a prophet was yet to rise, who had been appointed by Joseph.


Knowing the attachment of the Saints to the family of the martyred prophet, it was skillfully insinuated that one of the sons of Joseph had been appointed, and that Brigham, to save him from being murdered by the Gentiles, as his father had been, was standing ostensibly in his place and governing by his authority, until the Church, being delivered from the fear of the Gentiles, should be able to acknowledge and defend their prophet. Any one who was in Nauvoo in 1846 and 1847, knows that a majority of those who started on the western exodus started in this hope.

 

 

The following testimony on this subject occurs in the published correspondence of Gen. Miller:

Saint James, June 28, 1855.

 


Dear Brother,

 

 

 * * * On my arrival in Nauvoo, I visited elder John Taylor, of the quorum of the Apostles, who was sick of his wounds received in Carthage jail, at the time of Joseph's death. Dr. Willard Richards was there, and after a few remarks in regard to the mob, I asked him who Joseph had left to succeed him in the prophetic office. He replied, all was right; that there were sealed documents left, which would be opened when the twelve Apostles should get home, that would settle all these matters. Sidney Rigdon had already returned from Pittsburgh (where he was sent before Joseph's death), and had made some moves as a leader of the people, and from hints and innuendos that I heard frequently I was induced to believe that Joseph had designated his son to succeed him in the prophetic office, and on this belief I rested.


On the return of the Twelve there was a public meeting called--the Apostles and Sidney Rigdon on the stand--Brigham Young acting as principal speaker. Sidney urged his pretensions as a kind of guardian, or temporary leader. Young made a long and loud harangue, and as I had always took him to be a blunderbuss in speaking, and on this occasion to me apparently more so, for the life of me I could not see any point in the course of his remarks, than to overturn Sidney Rigdon's pretensions. As this meeting was a pretty general Conference of the Elders, the Twelve assuming a temporary leadership, which was generally conceded to them, as they were the quorum next in authority to the prophet and Presidency of the whole church, N. K. Whitney and myself were put in nomination as trustees in trust for the church, instead of Joseph Smith, deceased, and were voted in by acclamation, and acknowledged as such by all present. * * *

 


Subsequent to these times of intense excitement I had frequent attempts at conversation with Brigham Young and H. C. Kimball in regard to Joseph's leaving one to succeed him in the prophetic office, and in all my attempts to ascertain the desired truth as to that personage, I was invariably met with the innuendo, stop, or hush, brother Miller, let there be nothing said in regard to this matter, or we will have little Joseph killed as his father was; inferring indirectly that Joseph Smith had appointed his son Joseph to succeed him in the prophetic office; and I believe this impression was not left on my mind alone, but on the brethren in general, and remains with many until this day.

 

 


George Miller

Northern Islander, No. 77

 


In the meantime the papers issued by the Mormons in Nauvoo, New York and Liverpool were continually preparing the minds of the Saints to expect a prophet for a leader no more; telling them, " let no man presume for a moment his place will be filled by another, " as though a successor would rob him of his crown; and claiming that the Twelve had power to dictate all the affairs of the Church in all the world, not under the direction of the Presidency, as they did in Joseph's time, but independently as sectarian priests do.

 


'The following preface to the first general epistle of the Twelve lays down expressly that Joseph should have no successor, and as clearly that the Twelve should have none, and is the first
published avowal of the intention of the Twelve to seize the reins of power in the Church:

 

AN EPISTLE OF THE TWELVE


To the Church of Jesus Christ of Latter Day Saints, in Nauvoo and all the world


-- GREETING:

 

 


BELOVED BRETHREN--            

 

 * * * You are now without a prophet present with you in the flesh to guide you; but you are not without apostles who hold the keys of power to seal on earth that which shall be sealed in heaven, and to PRESIDE OVER ALL THE AFFAIRS OF THE CHURCH IN ALL THE WORLD; being still under the direction of the same God, and being dictated by the same spirit, having the same manifestations of the Holy Ghost TO DICTATE ALL THE AFFAIRS OF THE CHURCH IN ALL THE WORLD to build up the kingdom, upon the foundation that the prophet Joseph has laid, WHO STILL HOLDS THE KEYS OF THIS LAST DISPENSATION, AND WILL HOLD THEM TO ALL ETERNITY, as a king and priest unto the most high God, ministering in heaven ON EARTH, or among the spirits of the departed dead, as seemeth good to him who sent him.

 

LET NO MAN PRESUME FOR A MOMENT THAT HIS PLACE WILL BE FILLED BY ANOTHER; FOR REMEMBER, HE STANDS IN HIS OWN PLACE AND ALWAYS WILL; and the Twelve Apostles of this dispensation stand in their own place and always will, both in time and in eternity, to minister, preside and regulate the affairs of the whole church.


How vain are the imaginations of the children of men, to presume for a moment that the slaughter of one, two or a hundred of the leaders of this church could destroy an organization, so perfect in itself and so harmoniously arranged that it will stand while one member of it is alive upon the earth. Brethren, be not alarmed, for if the Twelve should be taken away, still there are powers and offices in existence which will bear the kingdom of God triumphantly victorious an all the world. This church may have prophets many, and apostles many, but they are all to stand in due time in their proper organization, under the direction of those who hold the keys. * * *


You may expect to hear from us again.

 

 

BRIGHAM YOUNG,

President of the Twelve

 

Nauvoo, August 15th, 1844

Times and Seasons

 

 

The following letter may perhaps be regarded as a kind of feeler ~ or preparatory step, a careful
preparation for what followed:

 

 

To the Saints Abroad,

 

Dear Brethren,

 

On hearing of the martyrdom of our beloved prophet and patriarch, you will doubtless need a word of advice and comfort, and look for it from our hands. We would say, therefore, first of all, be still, and know that the Lord is God; and that he will fulfill all things in is own due time; and not one jot or title of all his purposes and promises shall fail. Remember, REMEMBER, that the priesthood and the keys of power are held in eternity, as well as in time; and therefore the servants of God who passed the veil of death are prepared to enter upon a greater and more effectual work, in the speedy accomplishment of the restoration of all things spoken of by his holy prophets.

 


Remember, that all the prophets and saints who have existed since the world began are engaged in this holy work, and are yet in the vineyard, as well as the laborers of the eleventh hour; and are all pledged to establish the kingdom of God on the earth, and to give judgment unto the saints; therefore, none can hinder the rolling on of the eternal purposes of the Great Jehovah. And we have now every reason to believe that the fulfillment of his great purposes are much nearer than we had supposed, and that not many years hence we shall see the kingdom of God coming with power and great glory to our deliverance.

 


Nauvoo, July 15th, 1844.


Times and Seasons


P. P. PRATT,
WILLARD RICHARDS, JOHN TAYLOR,
W. W. PHELPS.

 

Yet at the meeting called by Sidney Rigdon, at Nauvoo, Aug. 8th, the program of the Twelve was marked out. Though their measure was carried at Nauvoo, they did not venture to give it to the public until after the publication of their general epistle.

 

The following is the history of the meeting, as given in the Times and Seasons of Sept. 1st, 1844:


 

SPECIAL MEETING

 

On the 8th of August, 1844, at a special meeting of the Church of Jesus Christ of Latter Day Saints, convened at the stand in the city of Nauvoo, President Brigham Young called the audience to order, and arranged the several quorums according to their standing and the rules of the church. The meeting had been previously called, as stated, to choose a guardian, or trustee, for said church.

 

Elder Phelps opened the meeting by prayer, and President Young then proceeded to speak, and give his views of the present situation of the church, now that the prophet and patriarch were taken from our midst by the wickedness of our enemies. For the first time since he became a member of the church; a servant of God, a messenger to the nations in the nineteenth century; for the first time in the kingdom of God, the Twelve Apostles of the Lamb, chosen by revelation, in this last dispensation of the gospel for the winding up scene, present themselves before the saints to stand in their lot according to appoint- ment. While the prophet lived, we all walked by " sight; " he is taken from us, and we must now walk by " faith." After he had explained matters so satisfactorily that every saint could see that Elijah's mantle had truly fallen upon the " TWELVE, " he asked the saints what they wanted. Do you want a guardian, a PROPHET, a spokesman, or what do you want? If you want any of these officers, signify it by raising the right hand. Not a hand was raised.

 

He then gave the Saints his views of what the Lord wanted. Here are the " Twelve, " appointed by the finger of God, who holds the keys of the priesthood, and the authority to set in order and regulate the church in all the world. Here is elder Amasa Lyman, and elder Sidney Rigdon; they were Counselors in the First Presidency, and they are Counselors to the Twelve still, if they keep their places; but if either wishes to act as " spokesman" for the prophet Joseph, he must go behind the veil, where Joseph is.


Elder Amasa Lyman followed, and fully accorded with the instructions and views of elder Young. I have been at the back of the prophet Joseph, and I shall be at the back of the " Twelve." There is no need of choosing a guardian or head; the Apostles have the power, as they had anciently, and this is the power that turns the key, and will bear off the kingdom of God in all the world triumphantly.
Elder P. P. Pratt said what had been said was well said.


When the whole subject was properly explained and understood, and Counselor Rigdon refused to have his name voted for as spokesman or guardian, the question was put, " All in favor of supporting the Twelve in their calling (every quorum, man and woman), signify it by the uplifted hand; " and the vote was unanimous, no hand being raised in the negative. The next vote was that the Twelve should select and appoint two bishops to act as trustees for the church, according to law.                                                                                           see Voree Herald, March 16, 1848


Here is the doctrine avowed by Brigham Young that the Twelve, FOR THE FIRST TIME in the dispensation, STAND IN THEIR LOT, because the PROPHET'S MANTLE had fallen on them. He is sustained in it by Lyman and Pratt, and finally by a unanimous vote of the meeting, which was probably one of the largest ever assembled in Nauvoo. Here is also a declaration that Rigdon and Lyman, by being " COUNSELORS IN THE FIRST PRESIDENCY before the death of the prophet, " were " COUNSELORS TO THE TWELVE" afterward, which is sustained by the acts of the same meeting.

 

 

This was the burden of their argument continually, until the great mass of the people had got up as far as the Missouri River, and a little beginning made at Salt Lake; when at the October Conference at the Tabernacle, at Council Bluffs, they suddenly turned and acknowledged that the argument had all the time been against them, because the Strangites had adhered to the original constitution of the Church, and they had departed from it; and in order to mend their case so that we should have the best of the argument no longer they then elected Brigham Young, Prophet, Seer, Revelator, First President, Successor to Joseph Smith, by whatever name the office may be called!

 

The election of Brigham Young to the Presidency of the church was at Winter Quarters, in December, 1847.


 

The Book of the Laws of the Lord  

 

 

Written by the prophet James, the man appointed heir by Joseph Smith

 

concerning the laws of the community.

 

Said to be from Jerusalem in the era of King Zedekiah circa 550 BC.

 

Mentioned in the Bible at in Chronicles 17: 9 and 34: 14-15

 

 

TESTIMONY

 

Be it known unto all nations, kindreds, tongues and people, to whom this Book of the Law of the Lord shall come, that James J. Strang has the plates of the ancient Book of the Law of the Lord given to Moses, from which he translated this law, and has shown them to us. We examined them with our eyes, and handled them with our hands. The engravings are beautiful antique workmanship, bearing a striking resemblance to the ancient oriental languages; and those from which the laws in this book were translated are eighteen in number, about seven inches and three-eights wide, by nine inches long, occasionally embellished with beautiful pictures.

 

And we testify unto you all that the everlasting kingdom of God is established, in which this law shall be kept, till it brings in rest and everlasting righteousness to all the faithful.

 

Samuel Graham,

 

Samuel P. Bacon,

 

Warren Post,


Phineas Wright,

 

Albert N. Hosmer,


Ebenezer Page,


Jehiel Savage.

 

 

Contents of the Book of the Laws of the Lord

 

1. The Decalogue

2. The True God

3. Oaths

4. Benedictions

5. Maledictions

6. Prayer

7. Thanksgiving

8. Sacrifice

9. Monuments

 

10. Blessing of Infants

11. Baptism

12. Baptism for the Dead

I3. Confirmation

14. Eucharist

15. Marriage

16. Healing

17. Absolution

18. Ordination

19. Adoption

 

20. Calling of a King

21. Duty of the King

22. Abstinence of the King

23. Viceroys

24. King's Council

25. King's Court

26. City Court

27. Municipalities

 

28. Twelve Apostles

29. High Priests

30. Seventies

31. Elders

32. Priests

33. Teachers

34. Deacons

35. Establishment of the Law

36. Priesthood

 

37. Place of Your Dwellings

38. Groves, Forests, and Waters

39. Apparel and Ornaments

40. Feasts

41. Inheritances

42. Descent of Inheritances

43. Social Order

44. Household Relations

45. Highways

46. Tithing

47. Payment of Debts

 

With these five exceptions all the other chapters of this book were translated from the plates of

Laban, taken from the house of Laban, in Jerusalem, in the days of Zedekiah, king of Judah.

Chapter 2 was written by the prophet James, by inspiration of God.

The first six verses of Chapter 20 were written by the prophet James, by inspiration of God,

and the nine following verses are the words of the angel of God when he conferred upon James J.

Strang the prophetic authority, and made him the chief shepherd of the flock of God on earth.

Chapter 35 is a revelation given Feb., 1851.

Chapter 40 is a revelation given Feb., 1851, except the first two verses.

The first threeverses of chapter 41 are a revelation from July 8, 1850.

 

The Book of the Laws of the Lord                                                                      CHAPTER ONE

Divisions 1-25

 

The Decalogue  [the Ten Commandments]

LAWS OF THE LORD 1

1.

ONE.

Thou shalt love the Lord thy God with all thy heart,

and with all thy might, and with all thy strength:

2.

thou shalt adore him, and serve him, and obey him:

 

3.

thou shalt have no other gods before thee:

4.

thou shalt not make unto thee any image or likeness of anything that is in the heaven above,

or in the earth beneath, or in the waters of the earth,

to bow thyself unto it, or to worship it:

 

5.

thou shalt not bow down thyself unto, nor adore anything that thine eye beholdeth,

or thy imagination conceiveth of;

yet the Lord thy God only;

 

6.

for the Lord thy God is a jealous God,

visiting the iniquity of the fathers upon the children, from generation to generation,

even upon all that hate him,

and showing a multitude of mercies unto them that keep his commandments.

 

 

7.

TWO.

Thou shalt not take the name of the Lord thy God in vain:

8.

thou shalt not usurp dominion as a ruler;

for the name of the Lord thy God is great and glorious above all other names:

9.

he is above all, and is the only true God;

the only just and upright King over all:

10.

he alone hath the right to rule;

and in his name, only he to whom he granteth it:

11.

whosoever is not chosen of him, the same is a usurper, and unholy:

the Lord will not hold him guiltless, for he taketh his name in vain.

 

 

12.

THREE.

Remember the Sabbath day, to keep it holy.

13.

Six days shalt thou labour, and do all thy work,

yet the seventh day is the Sabbath of the Lord thy God:

14.

in it thou shalt not do any work;

thou, nor thy son, nor thy daughter,

nor thy manservant, nor thy womanservant,

nor thy cattle, nor the stranger that is within thy gates:

15.

for in six ages the Lord thy God made the heavens and the earth,

the sea and all that in them is,

and rested the seventh age:

 

15.

wherefore the Lord thy God blessed the seventh day and hallowed it:

16.

thou shalt keep it holy unto him,

that thou forget not the Law,

nor be found keeping the company of the vile,

nor be despised by the righteous.

 

 

17.

FOUR. 

Thou shalt love thy neighbour as thyself:

18.

thou shalt not revile him, nor speak evil of him, nor curse him:

19.

thou shalt do no injustice unto him;

and thou shalt maintain his right, against his enemy:

 

20.

thou shalt not exact rigorously of him,

nor turn aside from relieving him:

21.

thou shalt deliver him from the snare and the pit,

and shalt return his ox when he strayeth:

22.

thou shalt comfort him when he mourns,

and nurture him when he sickens:

 

23.

thou shalt not abate the price of what thou buyest of him, for his necessity;

24.

nor shalt thou exact of him, because he leaneth upon thee:

25.

for in so doing thousands shall rise up and call thee blessed,

and the Lord thy God shall strengthen thee in all the work of thy hand.

 

 

the Book of the Laws of the Lord                                                                        CHAPTER TWO

Divisions 26-60

 

 

LAWS OF THE LORD 1

26.

FIVE.  

Honour thy father and thy mother:

27.

give heed to their commandments, obey their laws,

and depart not from their precepts:

28.

reverence their age,

and seek unto their house all the days of thy life:

29.

exalt not thyself against them,

nor withhold to build up their house above thine own:

 

30.

honour and obey the King and the Judges,

and the rulers, and all that are set in authority;

for they are as fathers among the people:

that they may be a fear unto evil doers;

 

31.

and the Priest also, who stands before the Lord, that he may instruct thee:

and thy days shall be long upon the land which the Lord thy God giveth thee.

 

32.

SIX.

Thou shalt not kill:

33.

thou shalt slay no man in malice;

neither thy child, nor thy wife,

nor thy bondman, nor thy bondwoman,

nor thy servant:

nor the child of thy servant:

34.

neither shalt thou slay thine enemy,

except thou admonish him, and entreat him, and he hear thee not,

and God give him into thy hand:

35.

thou shalt only slay him in lawful war:

 

36.

and if any man trespass against thee, and break through, and do violence,

thou shalt not slay him in revenge.

37.

If thou overtake him in the trespass, thou mayest resist unto blood;

 

yet except thou slay him in the trespass, thou shalt deliver him to the Judge;

 

he shall judge him, and the hand of the officer shall be on him.

 

 

39.

SEVEN.

Thou shalt not commit adultery:

40.

thou shalt not in any wise lie with the wife of thy neighbour;

41.

and if she seduce thee, thou shalt resist her;

42.

that thou pollute not thyself,

and make not the place of thy house unclean,

and destroy not the house of thy neighbour,

and that thou cause no violence in the land:

 

43.

thou shalt not lie with the wife of the stranger;

neither shalt thou lie with the wife of thine enemy;

44.

lest thy children be scattered abroad, and know not thee,

nor the fear of thee be upon them, and they be strangers to the covenant of God,

and the whole land be corrupt, and thine offspring be destroyed with the wicked.

 

 

45.

EIGHT. Thou shalt not steal:

46.

thou shalt not trespass upon anything that is thy neighbour's,

to take it from him, nor to destroy it:

 

47.

neither shalt thou trespass upon the stranger that dwelleth within thy gates,

to destroy his substance, nor to take it from him;

48.

for to thee he looketh for justice, and a shield round about all that he hath;

and the fear of the Lord thy God is upon him also,

and to his righteousness he also seeketh:

 

49.

neither shalt thou overreach him by cunning, nor by stratagem,

to take his substance from thy neighbour, nor the stranger within thy gates.

 

50.

Remember that ye were strangers, and were oppressed,

and oppress not the stranger, lest his cry ascend to God against you.

 

 

51.

NINE.

Thou shalt not bear false witness:

52.

thou shalt not speak falsely before the King,

nor before the Judge,

nor in the assembly of the Princes,

nor in the presence of the Ruler,

nor unto the Minister of the Law,

53.

nor among the multitude;

nor in the ear of thy friend,

nor to thy wife,

nor thy child,

nor thy servant:

 

54.

neither shalt thou withhold the truth from the King, nor the Judge,

nor him that is set in authority:

for thus shall righteousness be established in all thy borders.

 

 

55.

TEN. 

Thou shalt not covet thy neighbour's inheritance:

56.

thou shalt not covet thy neighbour's house,

nor his bondman, nor his bondwoman,

nor his manservant, nor his womanservant,

57.

nor his horse, nor his carriage,

nor the instruments of his labour, nor the produce of his land,

nor the things that he has made, nor the treasures that he has in store,

nor anything that is thy neighbour's:

 

58.

thy desire shall not be upon them,

to take them by stealth,

nor by fraud,

nor by cunning,

nor by violence:

 

59.

neither shalt thou covet that which belongeth to the stranger that dwelleth within thy gates;

yet thou shalt improve thine own, and thy desire shall be unto it;

60.

lest thou be corrupt,

and the hand of thy neighbours be against thee,

and the cry of the poor ascend to God against thee.

 

The Book of the Laws of the Lord                                                                        CHAPTER THREE

Divisions 61-95

 

the True God

LAWS OF THE LORD 2

61.

1. The God of Abraham, the God of Isaac, and the God of Jacob is our God;

this is his name forever, and this is his memorial unto all generations.

62.

He created the heavens and the earth,

and all things that are in them are the workmanship of his hands.

63.

He created man in his own image, that he might have dominion over the earth,

and over the beasts of the field, and over the fowls of the air, and over the fishes of the sea.

 

64.

2. Mankind, being in the likeness of God's person,

they all recognize him as their Lord, and fear him as a god.

65.

And notwithstanding his degeneracy, he has retained so much of the divine likeness,

that beasts, birds, and fishes, fear him,

and his power is over them as a mighty one.

66.

It is diminished as he has departed from the likeness and perfections of his Creator:

and that spirit of rebellion, that man has received so redundantly,

he has communicated to them also, that they rebel against him, as he rebels against God.

67.

Yet the fear of man is on them continually;

and his dominion is over them throughout the earth.

 

68.

3. God conversed with Adam as a familiar friend;

and walked with Enoch, who was faithful unto him in the midst of a corrupt race:

69.

he communed with Noah, the father of a new world;

and covenanted by his own oath, with Abraham the faithful.

 

70.

4. He commanded a fiery law, with a voice of thunder, in Sinai:

the earth quaked at the tread of his foot:

71.

the rustling of his garment was as low thunder;

and his voice as a mighty thunderbolt:

72.

the beaming of his face was as the sun in the morning;

and the flash of his eye as the fierce lightning.

73.

The nations trembled at his presence; and the tribes said,

Not unto us;

74.

not unto us, Oh Lord God, yet unto Moses, be thy voice known.

 

75.

5. For they heard the voice of God, as the voice of a trumpet; and as loud thunder:

76.

and they saw the lightning:

and the mountain smoking;

and they felt the earth tremble;

and they fled far away, crying,

77.

Not unto us;

not unto us:

yet unto Moses, declare thy law, Oh God,

78.

and we will obey his voice, and live,

for, who shall abide in thy presence?

79.

6. His word was made known to the Prophets,

and his sacraments were established in Israel.

80.

Kings ruled in his glorious name;

and the nations who forgot him were destroyed.

 

81.

7. He hath appointed everlasting life in the Lord Jesus;

and given the keys of death and of hell unto him who alone among mortals,

hath kept his glorious word in all things.

82.

He hath chosen him the first born among many brethren;

for he is the first begotten of the dead,

and hath the keys of the resurrection, and of life forevermore.

 

83.

8. He maketh his Apostles the witnesses of his Law, unto the nations;

and of his gospel unto every kindred, and tongue, and people.

84.

His word is among men;

and the revelation of his power, is in all the lands.

 

85.

9. The Lord our God is glorious in his perfections;

there is none like him.

86.

The gods of the heathen have no voice: neither do they see, nor understand.

87.

The God of Babylon the Great, the Mother of Churches,

before whom all her daughters bow down, is naught;

88.

he is as wind, and vanity;

he can neither be seen nor heard, nor felt;

he hath no dwelling place: where shall any abide with him?

89.

Passionless, is he;

and can neither love the good, nor hate the evil:

who shall adore him, or fear him?

 

90.

10. Without members and parts;

he cannot hear, see, feel, smell, or taste.

91.

Neither can he speak,

nor come unto those that worship him,

nor smite the disobedient and rebellious.

92.

Handless, footless, mouthless, eyeless, and earless;

a shapeless chaos, conceived in the imagination of the vain:

93.

ye shall not fear him, nor bow down unto him, nor adore him.

 

94.

11. The Lord our God hath an incommunicable name;

never polluted by the breath of the ungodly:

that nobody can know, except he who ministereth in his holy sanctuary;

95.

a great name through which He revealed His law unto Moses;

and in that He establisheth this law, for an everlasting covenant.

 

 

The Book of the Laws of the Lord                                                                          CHAPTER FOUR

Divisions 96-135

 

LAWS OF THE LORD 2

96.

12. God alone hath immortality.

97.

Adam, the first of men,

the Ancient of Days, the great Prince;

98.

Abraham, to whom God gave an everlasting possession;

99.

David, whose throne was established as the days of heaven, forever;

each all died.

100.

Enoch, who walked with God, and was not found, because God took him;

101.

and Elijah, who ascended to the throne of God, in his own fiery chariot;

shall return to the earth to sleep with their fathers.

 

102.

The change that is sealed upon all the sons of Adam,

shall come upon the faithful, who stand on the earth,

103.

when the Lord Jesus shall be revealed from heaven, in flaming fire,

taking vengeance on those who know not God, and obey not the gospel.

104.

And he, the Prince of the Kings of the earth;

who in the days to come, shall speak with the voice of a trumpet,

and the dead shall hear his voice and live;

he died once, that he might live forevermore.

 

105.

He praised God, who alone hath immortality,

that he would not leave him in the place of the dead:

106.

He preached the gospel to the spirits in prison,

and obtained the key of life everlasting:

107.

yet God alone liveth forever:

the eternal ages are unto him as moments to us:

infinities, as units to the mathematician.

 

108.

Our God alone hath immortality.

 

Thou shalt love him with all thy heart,

and with all thy mind, and with all thy strength.

 

109.

13. God alone hath omniscience.

110.

He clotheth himself in light as a robe:

his ministers, who at midday, are as a flaming fire in the dark night,

are blind before him;

111.

he apprehendeth the motion of the atom that floateth in the invisible element of the air,

and discerneth the speck in the centre of the star,

- that the light of the sun hath not reached

since the day that the sons of God shouted for joy that the earth was created -

that the speck is as a mountain in the eye of mortals.

112.

He never sleepeth;

his eye closeth not;

and there is no darkness before him.

113.

Our God alone hath omniscience.

 

Thou shalt love him with all thy heart,

and with all thy mind, and with all thy strength.

 

114.

14. God alone hath omnipotence.

115.

He looketh upon the nations, and they melt in the fury of His appearance:

116.

he frowneth, and the mountains dissolve to smoke;

the vallies are consumed in the breath of his nostrils.

 

117.

He spoke, and worlds were created:

He thought, and they were lost in space.

118.

Earthquakes are merely the whisperings of his voice;

119.

the rustling of his attire causeth lightning, and thunder;

and with the shadow of his garment he blotteth out the sun.

 

120.

The Prince of the Kings of the earth;

by whom the world was created;

and who liveth and reigneth forever;

he receiveth power from Him, and rendereth it unto him.

121.

Who shall stand before him?

 

122.

Our God alone hath omnipotence.

 

Thou shalt love him with all thy heart,

and with all thy mind, and with all thy strength.

 

123.

15. God alone is omnipresent.

124.

His presence filleth the immensity of space as a point.

125.

In the midst of the bottomless pit, is He yet with us;

the continents of the planet are the pavilion of His feet,

the stars, are His home:

126.

His breath, is fragrant odour to the blessed, in the highest heaven;

and it enliveneth the crumbling frame of the dead.

 

127.

The rays of the sun, have not found his bourn;

nor the light of the stars, the place he inhabiteth not.

128.

His rest outspeedeth the lightning; it leaveth the morning ray behind it;

and his speed is more rapid than the thought of angels.

 

129.

Our God alone is omnipresent.

 

Thou shalt love him with all thy heart,

and with all thy mind, and with all thy strength.

 

130.

16. God alone is one.

 

There are choirs of angels; hosts of spirits; and multitudes of men:

yet God hath no fellow.

131.

A great King, is to him as the unseen spawn before the monsters of the deep;

Methuselah, as the ephemera (moment) of a day:

the most glorious spirit, is bodiless, and a breath.

132.

And the Lord Jesus, who created the earth, and redeemed it;

whose kingdom filleth the earth, and the heavens;

possesseth merely a speck, amid the stars he made.

133.

He alone is one.

Thou shalt love him with all thy heart,

and with all thy mind, and with all thy strength.

 

134.

Thou shalt adore Him, and serve Him, and obey Him;

and beside Him, thou shalt have no other God:

for he alone hath immortality, and omniscience, and omnipotence, and omnipresence.

135.

He alone is one;

and they who obey His law, shall be like Him. 

 

The Book of the Laws of the Lord                                                                            CHAPTER FIVE

Divisions 136-165

Oaths

LAWS OF THE LORD 3

136.

1. Thou shalt swear your oaths by the name of the Lord thy God,

and of the Lord Jesus Christ,

and of the Holy Spirit of God,

and by nothing less:

137.

neither by the heavens, for God's throne is there;

nor by the hosts thereof, for they serve him;

138.

nor by the earth, for it is the place of the sole of his foot;

nor by the inhabitants thereof, for they are mortal, and vanity;

139.

nor by thyself, for thou art of a day, and shalt cease;

nor by any work of man, for it perisheth.

 

140.

2. Remember that the Lord thy God swore by His name,

because there was none greater:

141.

yet by the greater shalt thou swear, even by God Almighty,

and by Him whom He sitteth at his right hand forever;

and whose is the Kingdom under the whole heaven.

142.

Thou shalt not swear by the name of any other God. 

 

143.

3. Thou shalt not profane the name of the Lord thy God,

nor of the Lord Jesus Christ,

nor of the Holy Spirit of God,

by any oath:

144.

yet such oaths only as the Law of the Lord thy God,

and the command of the King requireth of thee and alloweth, shalt thou take upon thee;

for all else is profane.

145.

Thou shalt not profane the name of God by any oath or vow, of thine own. 

 

146.

4. An oath shall be before the King, and the Judge, and the Ruler, and the Minister of the Law;

and before such as are set in authority, whensoever they require it:

147.

and there may be an oath also between those who enter into covenant:

and also between him that serveth, and him that ordereth. 

 

148.

5. Thou shalt perform all thine oaths;

whether unto God or unto man, thou shalt perform them.

149.

Thou shalt do according to every word that proceedeth out of thy mouth.

150.

Thou shalt not speak with thy lips when thy heart giveth not assent,

to do and to perform all the words of thy mouth. 

 

151.

6. If thou swear by an oath to do anything that is known to thee, and that it be sin,

it is not an oath of the Lord thy God.

152.

Thou canst not profane the name of the holy, to sanctify sin.

153.

God shall judge thee, and him that asketh it of thee.

154.

Ye shall bear your sins together. 

 

155.

7. Yet if thou swear by an oath to do a thing,

and it be hid from thee, and thou know it not,

and when it is known to thee that it is sin;

156.

thou shalt submit thyself unto the judgment of God,

and shalt do penance;

157.

and shalt make restitution, as shall be put upon thee;

158.

that all sin may be put away,

and thy heart purified,

and wickedness put out of the land. 

 

159.

8. If thy wife swear by an oath to perform anything that thou mayest disallow,

and thou hold thy peace at her,

the day that thou hearest it, her oath shall stand.

160.

If thou wilt not that she perform it, thou shalt disallow it presently;

for if thou delay, and then disallow it,

thou shalt answer for her oath, and shalt bear her iniquity. 

 

161.

9. If thy son, or thy daughter, swear by an oath to perform anything which thou mayest disallow,

and thou hold thy peace to thy child the day that thou hearest it,

the oath shall stand.

162.

If thou wilt not that the oath stand,

thou shalt disallow it presently;

163.

for if thou delay, and then disallow it,

thou shalt answer for the oath, and shalt bear the iniquity of thy child. 

 

164.

10. And if thy servant swear by an oath to do a thing which thou mayest disallow,

and thou hold thy peace at him, the day that thou hearest it, his oath shall stand.

165.

If thou wilt not that his oath stand, thou shalt disallow it presently;

for if thou delay, and then disallow it,

thou shalt answer for the oath, and shalt bear the iniquity of thy servant.

 

 

The Book of the Laws of the Lord                                                                               CHAPTER SIX

Divisions 166-190

Benedictions (prayers for Gods blessings)

LAWS OF THE LORD 4-7

166.

1. Thou shalt delight in blessing, and not in cursing.

167.

And in the name of God,

and of all the holy ones, even all that are above thee, shalt thou bless;

and it shall be a blessing. 

 

168.

2. Thou shalt bless thy fellows,

and thy children and servants, and theirs;

169.

and all who seek to learn the righteousness of God,

and the peace of his Kingdom of thee,

and all whom God has committed to thy care.

170.

And him who blesseth thee, shalt thou honour. 

 


Maledictions

LAWS OF THE LORD 5

171.

1. Thou shalt not curse, out of the bitterness of thine own heart;

172.

nor shalt thou curse anybody except he that is under condemnation of God's Law,

and, being oft rebuked, will not repent. 

 

173.

2. Thou shalt not curse thy neighbour,

nor the stranger that dwelleth with thee;

174.

for the hand of the Judge is over them:

175.

and, possibly, when he rebukes them, they will repent,

and turn to righteousness:

176.

yet when he (the Judge) curses them, then shalt thou curse them

 

177.

3. Yet thou shalt not curse any who is placed in authority, or that has jurisdiction over thee.

178.

If they oppress thee, or do thee unrighteousness,

and thy cry ascend to God in heaven, in heaven will he hear thee.

179.

He will be the avenger.

180.

Curse not, lest thy curse return upon thee. 

 

 

Prayer

LAWS OF THE LORD 6

181.

1. When thou prayest, thou shalt not use many words, or vain repetitions;

for God hath understanding:

182.

nor shalt thou cry aloud;

for God heareth the whisper of the heart. 

 

183.

2. Nevertheless, in the assembly shalt thou speak with an audible voice,

that he who prayeth with thee, may say, Amen. 

 

184.

3. Thy prayers shall be unto God, thy Father;

for He is rich in mercy, and loving kindness:

 

and in heaven shall He hear thee, in the fulness of His wisdom and goodness,

if thou believe on His name (and His justice and mighty power.)

185.

Yet unto his Ministers shalt thou petition for whatsoever he has dispensed unto them,

for his mercy is over all his works. 

 


Thanksgiving

LAWS OF THE LORD 7

186.

1. When, in blessing, the Lord thy God shall bestow upon thee any great and choice blessing;

or, in his abundant charity, shall deliver thee from any great calamity,

187.

thou shalt assemble together thy wives, and thy children;

thy friends, and thy neighbours;

188.

and shalt celebrate his glorious goodness with thankofferings,

and feasting, and musick, and dancing. 

 

189.

2. And for the chief blessings of God to thee,

shalt thou keep it in remembrance from year to year,

190.

and teach it to thy children,

that they who inherit the blessing may not forget gratitude to the giver,

and the remembrance of the goodness of thy God be preserved throughout all generations. 

 

 

The Book of the Laws of the Lord                                                                        CHAPTER SEVEN

Divisions 191-220


Offerings

LAWS OF THE LORD 8-10

191.

1. Thou shalt offer upon the altar of the Lord thy God, and before his Priests,

192.

offerings for Sin offerings,

and for Trespass offerings,

and for Memorials,

and for Peace offerings,

and for Thank-offerings. 

 

193.

2. Thy offerings shall be of the firstlings of thy flocks,

and of the choice of thy fields, and of the chief of all holy things. 

 

194.

3. Of thy flock shalt thou offer the firstling of male or female, without deformity or blemish,

of such as divide the hoof and chew the cud;

195.

and of fowls, shalt thou offer all singing birds;

and of fishes, all that have scales and fins;    (no eels)

196.

and of shell fish, such as have two shells, and move about from place to place:

197.

these shall be holy unto the Lord thy God, and shall be offered upon the altar. 

 

198.

4. Of the choice of thy fields, that which is good for food without change or addition, and whatsoever is used for bread for man,

that is holy unto the Lord thy God, and shall be offered unto him as an offering,

and lifted up to the Priest;

yet it shall not be offered on the altar. 

199.

5. And whatsoever other thing ye offer, it shall be accompanied with one of these,

and thus thy gift shall be sanctified.

200.

Yet if it be not accompanied with one of these,

thou shalt redeem it at the Priest's valuation, and it and the price thereof shall be the Lord's. 

 


Monuments

LAWS OF THE LORD 9

201.

1. Whensoever the Lord thy God manifests His presence unto thee in majesty and might,

or walketh with thee, and revealeth unto thee wisdom and knowledge,

202.

thou shalt erect unto him pillars, tablets, and enduring monuments,

and make inscriptions upon them;

203.

and shalt write and inscribe thereon his dealings with thee,

his blessings and mercies, and his great power and glory,

that he hath revealed unto thee;

204.

that it may remain a witness to the generations to come;

and that they may know that thy God is God, and there is none else. 

 

205.

2. Thou shalt preserve the memory of the chosen servants of God,

who have been faithful in their ministry,

and in the calling whereunto the Lord thy God hath called them,

preserved carefully with thy children, and thy children's children. 

 

206.

3. Thou shalt build monuments to their memory,

and erect pillars and tablets,

and inscribe their praises, their works, their faith and their sufferings thereon;

207.

and when thou beholdest their monuments,

thou shalt remember them, and talk of their righteousness,

and teach thy children to walk in their righteous ways. 

 

208.

4. When God giveth thee a victory over thy enemies,

thou shalt commemorate it with monuments and inscriptions. 

 

209.

5. Yet over the graves of persecutors and blasphemers,

and they that shed the blood of the innocent,

and at the places of their abominations

shalt thou pile rough stones, with muttered curses,

against the day of the resurrection of damnation. 

 

210.

6. And thou shalt teach thy children to add a stone to the pile as they pass by,

and to curse him that removes the stones,

and that cleaves unto their wickedness. 

 


Blessing of Infants

LAWS OF THE LORD 10

211.

1. When the Lord thy God in multiplying blesseth thee,

and giveth thee a child in thine own image;

thou shalt bring him before the Lord thy God, in his house, or in the assembly of the Elders;

and they shall lay their hands upon him, and bless him.

 

212.

Thou shalt not delay to do it;

and though thou be far away, yet shalt thou bring him before he is eight years old:

213.

that the blessing of the Lord thy God may be put upon him;

and his heart shall seek to the Kingdom of God, and its righteousness:

for of thus is the Kingdom.

214.

If he die, yet shall he live therein forever.

215.

He shall be thine. 

 

216.

2. And the child of thy servant also, and of thy bondman, shalt thou bring to receive this blessing:

and the stranger that dwelleth with thee shall bring his child also, to receive his blessing:

217.

for thus shall the power of the Kingdom be a shield unto him,

and his heart shall cleave unto its righteousness;

that he may be established therein forever. 

 

218.

3. And whosoever shall bring a child to be blessed;

whether it be father, or mother; or master, or mistress;

the same shall teach the child this law to keep it.

219.

Thus shall ye be honoured as fathers and mothers in Israel:

yet, if ye do it not, and evil befall the child, his blood be upon you. 

 

220.

4. The Apostles, High Priests, and Elders, in their assemblies;

and the Priest thereunto appointed in the Temples of God,

shall bless with this blessing:

for, behold, it is a great sacrament. 

 

 

The Book of the Laws of the Lord                                                                         CHAPTER EIGHT

Divisions 221-255

Sacrament of Baptism

LAWS OF THE LORD 11-14

221.

1. Except a man be born of the water, he cannot enter into the Kingdom of God.            (16, 58)

 

222.

2. Yet no man may have baptism of water, except them that have faith toward God,

and draaw near unto him through the ministry he has sent;

repenting of evil deeds, and seeking to learn righteousness by the living word:

223.

for this is the door of all into the kingdom;

from eight years old and upwards;

through which if ye enter not, ye shall not see God. 

 

224.

3. For the keys of the ministry of the remission of sins, in the sacrament of baptism,

hath the Lord your God bestowed upon his Apostles;

225.

and through them, upon their fellowlabourers, the High Priests, Elders, and Priests;

commanding them to preach repentance and remission of sins, to all nations throughout the earth. 

 

Baptism for the Dead

LAWS OF THE LORD 12

226.

1. At every Temple, which thou shalt build unto the Lord thy God, by his Commandment,

shalt thou make a fountain for the baptism of the living for the dead. 

 

227.

2. And for these shall you be baptized:

every one of you, according to your several rights, and in your several orders,

according to consanguinity, sex, and primogeniture,

shall be baptized for any deceased husband, wife, or posterity;

226.

or any progenitor, to the third and fourth generation;

 

or any brother, or sister,

whom he in faith believes has received the gospel in the spirit. 

 

227.

3. Thou shalt also be baptized for any relative, within the fourth degree of consanguinity;

for any one betrothed to thee in marriage;

228.

for thy fosterfather, mother, brother, sister, or child,

whom I shall give to thee by tongue, dream, vision,

spirit ministering in fire, word of angel, or by my own voice. 

 

229.

4. And whensoever I will that any of my faithful servants of the Aaronic Priesthood

be baptized for any other,

I will send my angels to signify it unto them.

230.

Yet unto my servants of the Melchisedek Priesthood,

I will speak by my own voice, or minister in fire. 

 

231.

5. Yet no man or woman among you shall be baptized for the dead,

who is not a member of some family,

according to the order of the Church of the Firstborn of God;

232.

or who is under condemnation of any word of this Law;

233.

or who withholdeth anything whatsoever from the treasury of the House of the Lord your God. 

 

234.

6. At every Temple which ye shall build unto the Lord your God,

shall High Priests be set apart, and sanctified by anointing with holy oil,

and at the hands of Apostles and Prophets,

to baptize for the dead;

for no other shall administer this sacrament. 

 

235.

7. Recorders, also, shall be set apart by the laying on of hands of High Priests,

to record baptisms for the dead;

236.

who shall be eyewitnesses to the baptisms,

and shall record according to the seeing of their eyes. 

 

237.

8. And other witnesses, who see with their eyes, shall sign the records of baptisms,

that every one may be proved by the testimony of two or three witnesses. 

 

238.

9. Yet there shall be one record before the King,

unto which all records of baptisms for the dead shall be brought,

and all written together in perpetual archives;

239.

that what you record on earth, may also be recorded in heaven.

 

240.

At every Temple also shall ye perpetuate the record of such as are there baptized. 

 

 

Sacrament of Confirmation

LAWS OF THE LORD 13

241.

1. Except a man be born of the spirit, he cannot enter into the Kingdom of God. 

 

242.

2. Whosoever shall be baptized for the remission of sins,

upon him shall the Apostles, High Priests, or Elders, lay their hands,

and confirm him in the Kingdom,

and give unto him, by their hands, the gift of the Holy Spirit, according as the spirit will. 

 

243.

3. And the spirit thus given shall inspire him with faith, intelligence, and understanding;

and if he cherish it, then shall it guide and establish him in all righteousness. 

 

244.

4. For when they lay their hands upon him,

the spirit, like an invigorating breeze, shall come upon him and cover him;

 

and it shall inspire him with a new power, according to the gifts of the spirit;

245.

and as it passeth off and leaveth him,

his gift shall continue, and he shall walk in newness of life. 

 

 

Sacrament of Eucharist

LAWS OF THE LORD 14

246.

1. In your feasts of love, in your solemn assemblies,

in your humiliation, and in your sorrow,

ye shall separate of the juice of fruit, and of the bread of grain,

a portion to be consecrated unto God,

that it be the body and blood of the one great sacrifice of propitiation for the sins of the world:

that of Jesus, the Passover Lamb,

247.

and they who are washed of their sins, and have a pure conscience before God,

shall eat and drink thereof at the hands of the Apostles and High Priests, who shall consecrate it,

and the Priests and Elders, who shall minister it,

that, partaking of the sacrifice, they may lay symbolically hold on eternal life. 

 

248.

2. For this is the one great offering,

that unless ye eat of it, there is no life in you.       [symbolic of the blood of the Passover Lamb]

249.

And beware how ye eat of this offering:

for in the spirit in which ye eat and drink, shall ye be confirmed and strengthened.

250.

And if ye eat and drink in a pure conscience, not having offended against God nor man,

and all your former sins blotted out of the book of remembrance;

251.

ye shall be established in righteousness, and grow up into everlasting life.

252.

Yet, if ye eat and drink in your sins,

ye eat and drink condemnation, confirming yourselves in your iniquities. 

 

253.

3. Therefore, when ye come to the table of the Lord your God, to eat of this offering,

ye shall examine your actions,

about whether you have done injustice to man, or iniquity against God,

254.

that ye may humble yourselves before God,

and make restitution to man;

255.

and that ye may draw near to God with clean hands, and a pure heart,

to this most holy sacrament of the Eucharist,

that is symbolic of the covenant between God and man.

 

 

The Book of the Laws of the Lord                                                                           CHAPTER NINE

Divisions 256-285

 

Marriage

LAWS OF THE LORD 15-19

256.

1. When thou takest a wife, thou shalt take such a one as thou lovest, and who loveth thee,

and whom thou mayest lawfully marry:

257.

and thou shalt go before an Apostle, a High Priest,

or the Chief of the Elders where thou dwellest,

or the Priest who administereth in the Temple or the Synagogue;

258.

and by him shall ye be joined in marriage,

that she may be thine in life, thine in the resurrection, and thine in life everlasting;

and that the children that she beareth thee, may be with thee in the everlasting Kingdom. 

 

259.

2. And he who joineth you in marriage, shall unite her unto thee by an indissoluble bond;

260.

and shall give thee grace to love her, and cherish her, and protect her;

and grace unto her to love thee, and nourish thee, and honour thee. 

 


Healing of the sick

LAWS OF THE LORD 16

261.

1. If Satan afflict thee that thou be sick, thou shalt send for the Elders,

and they shall anoint thee with oil, and pray for thee,

and rebuke the power of the adversary, and bless thee that thou recover of the disease. 

 

262.

2. Yet if thy sickness continue, and God deliver not thee therefrom,

thou shalt confess thy sins to them, and they shall forgive thee;

263.

and thou shalt come to the assembly of those who have washed their robes,

and made them white in the blood of the Lamb. 

 

264.

3. If an evil spirit enter into any of thine, and torment him, or lead him about,

thou shalt send for the Elders or High Priests,

265.

and they shall put their hands upon him,

and look upon him, and rebuke the evil spirit, and cast him out. 

 


Absolution [of Sins]

LAWS OF THE LORD 17

266.

1. If thou sin a sin against God, or do an evil thing unto man,

thou shalt go unto him who is God's Shepherd, wheresoever thou art,

and between him and thee alone shalt confess unto him, and shalt keep nothing back;

267.

and he shall lay upon thee restitution, and penance, and shall judge thee in righteousness;

268.

and what he judgeth, that shalt thou do,

according to all the words of the Law of the Lord thy God,

and he shall forgive thee thy sin, according as God hath spoken.

 

269.

2. And thou shalt in all things make restitution, as he judgeth thee;

270.

and if he require thee to confess unto the Judge who sitteth in judgment,

or to any who is placed in authority, or to him thou hast injured,

thou shalt do it; and otherwise thy sin remaineth upon thee. 

 

Ordination

LAWS OF THE LORD 18

271.

1. Thou shalt not take upon thyself the honour of the Priesthood;

neither shalt thou confer this honour on any but him whom the Lord thy God shall call.

272.

For no man shall administer in the name of God,

yet he that is called by the revelation of God's will,

and set apart by the hands of those upon whom the authority of his name is sealed. 

 

273.

2. Whosoever is called by the voice of God to the royal authority,

shall be anointed and ordained by the hands of those who stand in royal authority above him:

274.

yet he that is first [in authority over all, shall be anointed and ordained], by the angels of God;

275.

that he may have all the gifts;

even wisdom, knowledge, faith, revelation, prophecy;

276.

and whatsoever gift is good for the Chief Shepherd of the flock of God:

277.

that he may be able to rule in righteousness:

278.

and they for their several callings, among God's flock. 

 

279.

3. And whosoever is called to administer at the altar, and in sacraments and ceremonies,

shall be consecrated and set apart by the hands of those in like authority,

according to the calling of God, for his ministry. 

 

280.

4. And whosoever consecrates another to the Priesthood of God,

and the authority of his name,

shall, with his hands upon his head,

by his voice declare and seal upon him the name and authority of God;

even that Priesthood unto which he consecrateth him. 

 

Adoption

LAWS OF THE LORD 19

281.

1. If thou wilt in any wise adopt a child to be thine own, and to be heir to thee,

thou shalt take him whom thou lovest, and whom thou mayest lawfully take;

 

and thou shalt go before an Apostle, a High Priest, or the Chief of the Elders where thou dwellest,

or the Priest who administers in the Temple or the Synagogue;

282.

and thou shalt take the child upon thy knee, and clasp him in thine arms,

and shalt protest that thou lovest him as thine own flesh;

283.

and he shall seal him unto thee in the name of thy God:

and shall sprinkle water upon him, and consecrate him thy flesh:

and shall bless thee, and bless him in thy house; and he shall be thine forever.

284.

God shall give thee grace to be a father unto him, and grace unto him to honour thee. 

 

285.

2. And if thou hast a child who was not born in wedlock, and wilt assure him unto thee,

thou shalt in like manner bring him, and protest he is thine,

and he shall be sealed unto thee, that he be thine forever. 

 

 

The Book of the Laws of the Lord                                                                            CHAPTER TEN

Divisions 286-325

 

Calling of a King

LAWS OF THE LORD 20

286.

1. The Lord your God hath made the earth and established it,

and unto him the dominion thereof belongeth.

287.

He created man, and gave him dominion over it.

288.

The nations are the workmanship of his hands;

and he hath the right to rule. 

 

289.

2. He appointed Kings, and Rulers, and Judges;

yet man rebelled against them.

290.

Our God, He made laws,

yet man broke them, and trampled on them, and forgot them. 

 

291.

3. Unto Noah gave he dominion over the earth:

and to Shem after him;

292.

yet the people rebelled against him,

and established their own ways;

 

and those that oppressed them were their Kings,

and ruled over them in unrighteousness. 

 

293.

4. Moses was King in Israel;

yet the people kept not the Law of God;

and, rebelling, set up a false god, and worshipped it.

294.

When God would make them Kings to rule the earth,

they despised his majesty, and went after other gods. 

 

295.

5. Men have everywhere rebelled against God:

nevertheless, the earth is His, and the fulness thereof.

296.

The dominion of it belongeth to Him,

and He conferreth it upon whomsoever He will. 

 

297.

6. He hath chosen His servant James Strang to be King:

He hath made him His Apostle to all nations:

298.

He hath established him a Prophet, above the Kings of the earth;

299.

and appointed him King in Zion:

by His own voice did He call him, and He sent His Angels unto him to ordain him. 

 

300.

7. And the Angel of the Lord stretched forth his hand unto him, and touched his head,

and put oil upon him, and said,

301.

Grace is poured upon thy lips,

and God blesseth thee with the greatness of the everlasting Priesthood.

302.

He putteth might, and glory, and majesty upon thee;

and in meekness, and truth, and righteousness, will He prosper thee. 

 

 

303.

8. Thou shalt save his people from their enemies, when there is no arm to deliver;

and shalt bring salvation, when destruction walketh in the house of thy God.

304.

Thou hast loved righteousness, and hated iniquity:

therefore thy God hath anointed thee with oil, and set thee above all thy fellows. 

 

305.

9. Thy words shall be like sharp arrows in the heart of the wicked.

306.

Thou shalt rebuke those who pervert the word of thy God.

307.

Thou shalt preach righteousness and the sublime mysteries in the ears of many people;

and shall bring the gospel to many who have not known it,

and to the nations afar off.

 

308.

10. Thou shalt drive backward and put to shame those that do evil;

and the workers of iniquity shall fall.

309.

They shall be cast down, and shall not be able to rise.

310.

With purity will the Lord thy God arm thee,

and purity and truth shalt thou teach. 

 

311.

11. Keep the Law of the Lord thy God in thy heart;

and none of thy steps shall slide.

312.

With thee is the fountain of truth.

313.

In thy light shall the people of thy God see;

for thou shalt speak His words unto them,

and from thy lips shall they receive it. 

 

314.

12. The blessing of their God shalt thou put upon them,

and His curse upon evil doers,

if, after being oft rebuked, they repent not:

315.

and before my people shalt thou go, to lead them into my ways;

for unto thee has the Lord thy God given salvation. 

 

316.

13. In righteousness shalt thou rule:

317.

thou shalt redeem the poor and the needy from suffering and violence;

and to thee God giveth judgment for them.

318.

Thou shalt deliver the prey from the spoiler;

for God, thy God, hath put them in thy hand. 

 

319.

14. And in weakness will he make thee strong.

320.

Thou shalt rule among his people.

321.

Thou shalt break in pieces the rod of the oppressor,

and the yoke of the unjust ruler.

322.

They shall flee away, yet the way of peace shall they not find. 

 

323.

15. While the day of the wicked abideth,

shalt thou prepare a refuge for the oppressed, and for the poor and needy.

 

 

324.

Unto thee shall they come, and their brethren who are scattered shall come with them;

and the destruction of the ungodly shall quickly follow;

for it already worketh.

325.

Go thy way, and be strong.

 

 

The Book of the Laws of the Lord                                                                      CHAPTER ELEVEN

Divisions 326-360

Duty of the King

LAWS OF THE LORD 21-23

326.

1. The King, when he sitteth upon the throne of his Kingdom and ruleth,

shall write for him a copy of the Book of the Law,

according to that which is before the Lord continually;

327.

and it shall be with him,

and he shall read therein all the days of his life;

328.

that the fear of the Lord his God be continually before him,

329.

and that he remember the Law,

and forget not to administer justice and judgment throughout the earth;

330.

and that he turn not aside from the Commandment one way or the other;

331.

to the end that he prolong his days in the Kingdom,

and of his children among the faithful. 

 

332.

2. He shall [enact] judgment among the people, and over the Princes and Rulers,

and over all that sit in judgment:   

333.

he shall deliver the poor, the needy, and the oppressed:

and if their cry be faint, yet shall he hear;

334.

he shall be a father to the fatherless, and a husband to the widow,

and a guardian to him who hath no protector. 

 

335.

3. He shall overthrow the rebellious,

destroy traitors,

and punish those that do wickedly.

336.

The haughty shall he make low,

and the oppressor shall he tread down:

337.

those that exalt themselves, shall he abase.

 

338.

4. The power of the Lord God, He giveth to him, to rule the nations,

and to [perform] judgments among the children of men:

339.

he shall declare the Laws and Commandments;

 

exercise his dominion;

340.

and cast a shield round about the children of his people;

that his dominion be not taken from him forever.

 

[Limitations] of the King

LAWS OF THE LORD 22

341.

1. He shall not multiply unto him horses:

he shall not multiply unto him carriages:

342.

he shall not multiply unto him ships:

he shall not multiply unto him armour:

343.

he shall have all these to defend his people, and the children of his people,

yet not to oppress them. 

 

344.

2. He shall not multiply unto him wives;

lest he forget the Law, and avenge not his people:

and lest his heart turn from them to strange women. 

 

345.

3. He shall not multiply unto him servants of the children of his people;

lest his yoke be oppressive.

 

346.

4. He shall not multiply unto him silver and gold;

lest he be proud, and turn away from this Law, and do it not. 

 

347.

5. Neither shall he lead his people to strange places to dwell therein,

that the Lord thy God hath not appointed for their dwelling;

lest they depart from the Law, and despise it. 

 

348.

6. He shall not make other Laws, despising this;

yet all his Laws and Commandments shall be according to the Law of the Lord thy God,

to establish it.

349.

For the Lord thy God shall speak.

350.

He shall decree, and he shall alter it as seemeth good unto him, and none shall hinder. 

 

Viceroys

LAWS OF THE LORD 23

351.

1. The King, when he committeth the administration of his Kingdom to another;

or when he appointeth another to rule a portion in his name,

may make him a Viceroy, and confer upon him Kingly dignity.

 

352.

2. The Viceroy shall keep the King's Commandment,

and shall not depart from it;

353.

he shall not exalt himself against the King:

354.

he shall keep none of his doings from the King;

355.

and he shall be faithful unto him, and to his house, in all things. 

 

356.

3. The Viceroy shall make no Laws:

he shall govern according to the Law of the King, and the Law of God:

357.

if he deviseth a new Law, yet shall he not proclaim it, yet by the King's Commandment.

 

358.

4. He shall not do that which is forbidden to the King;

 

 

359.

yet he shall exercise prerogative by the King's commission,

in whatsoever part of his dominion he shall appoint him:

360.

he shall not despise the King's Commandment, nor do that which he disalloweth;

lest he be a usurper, and be removed from his place.

 

 

The Book of the Laws of the Lord                                                                     CHAPTER TWELVE

Divisions 361-385

King's Council

LAWS OF THE LORD 24-25

361.

1. The King shall be aided by a Council, to consist of wise men,

chosen from among his people, learned in the Law of the Lord, and faithful unto the King;

who shall assemble before him in council, as often as he shall require,

to give him advice in whatsoever matter he shall ask them. 

 

362.

2. The King may apportion the administration of the Laws,

and of the affairs of his Kingdom among them,

giving to each his appropriate department, as the King shall command. 

 

363.

3. The members of the King's Council shall dwell near the King;

they shall attend him on his journeyings, if he require it:

364.

they shall each give him information, reason, counsel and advice,

of whatsoever matter he shall require, and shall keep nothing back. 

 

365.

4. Each member of the Council shall keep the charge of the King,

that he committeth to him, in his several department;

366.

[and] shall be a faithful Steward of the King's substance, in his hands:

and shall render the same, with a just account of his stewardship, as often as the King requires. 

 

367.

5. The Counsellors of the King shall be chosen by him as seemeth him good,

being just men,

learned in the Law,

not proud, nor haughty;

not given to much babbling;

and they shall keep the King's secrets all the days of their lives. 

 

368.

6. If they serve the King well, he shall reward them as just and faithful Stewards.

369.

If they are unfaithful, he shall frown upon them.

370.

Yet he may choose new Counsellors, when it seemeth him good. 

 

King's Court

LAWS OF THE LORD 25

371.

1. The King shall appoint wise men, learned in the Law of God,

lovers of righteousness,

not fearing the rich, nor despising the poor,

to be Judges;

who shall sit before him continually, to judge all great causes.

 

372.

They shall sit upon the King's judgement-seat, at his gate:

the ear of the Judges shall never be closed, that they cannot hear.

 

373.

This is the King's Court. 

 

374.

2. The King shall appoint twelve Judges to this Court, if so many are needed;

375.

all of them High Priests unto the Most High God;

for the judging of all great matters;

376.

yet all the smaller matters may be judged by other Judges, as the King shall appoint,

that these may judge the larger causes continually,

and that they judge upon the judgment of other Judges. 

 

377.

3. And the King shall order and determine what causes shall come before the King's Court,

upon his judgement-seat to be judged,

and what causes shall be judged before the other judgement-seats. 

 

378.

4. And the Judges shall hear and judge, and determine speedily:

they shall not delay:

379.

and they shall judge righteous judgment,

and shall not take reward, and do injustice. 

 

380.

5. And if they judge unrighteously, or refuse judgment to the just,

or despise the Law, or take reward for judgment, the King shall remove them.

381.

When they have served faithfully, he shall relieve them in their age and infirmity. 

 

382.

6. The Deacons shall bring the disobedient, the stiffnecked, the peacebreakers,

and all who have done great wickedness, before the Judges,

and shall execute their judgment on all who withstand it, and obey not. 

 

383.

7. The Deacons shall [perform] all the orders of the Court,

and shall be a fear unto the disorderly, and all revilers.

384.

They shall do whatsoever the Judges command. 

 

385.

8. The Chief Deacon shall be the Steward of the King's substance,

which [the king] committeth to the Judges,

and shall render a just account of his stewardship to the King. 

 

The Book of the Laws of the Lord                                                                  CHAPTER THIRTEEN

Divisions 386-410

City Court

LAWS OF THE LORD 26-27

386.

1. The King shall appoint Judges in all the cities, three to a city,

and more if the business of judgment require it:

all of them Elders of the people;

387.

Priests of God; who shall sit upon the judgement-seat of the city,

and judge all the causes which shall come before them;

even all such as the King shall appoint unto them to judge. 

 

388.

2. They shall sit in judgment,

on the judgement-seat in the Synagogue of their city, every Sabbath day,

to do justice unto all men;

and shall render speedy judgment upon all who have violated the Laws. 

389.

3. The Deacons shall execute their judgment upon all who obey not,

and shall bring before them the peacebreakers, and all who do violence. 

 

390.

4. The Chief Deacon of the city shall be Steward of the King's substance,

which he committeth to the Judges, and shall render a just account.

391.

He shall also be the principal Minister of the Court. 

 

Municipalities

LAWS OF THE LORD 27

392.

1. In every village an Elder shall be appointed to rule, to teach, and to instruct:

393.

he shall govern the village according to the Law, and the King's Commandment:

394.

to him shall the Priests of the Synagogue give heed;

and if there be other Elders, they also shall give heed to him. 

 

395.

2. In every town shall Elders be appointed to rule, and teach, and instruct:

five to a town:

396.

ye if there be more than five Synagogues in the town,

yet shall there be an Elder to each Synagogue, of whom one shall be Chief. 

 

397.

3. They shall govern the town according to the Law, and the King's Commandment:

398.

they shall instruct the people in the Synagogue, every one in his order:

399.

unto the Chief of them shall the Priests of that town give heed;

and unto every one, in the Synagogue where he administers. 

 

400.

4. In every city shall Elders be appointed to rule, to teach, and to instruct,

in all the Synagogues:

401.

yet to the Synagogue of the judgement-seat of the city,

shall three be appointed Judges of the Court of the city:

402.

another shall be appointed who shall be Bishop of that city;

he shall be Chief of the Elders,

both in that city, and in the towns and villages in its vicinity:

to him shall they all give heed. 

 

403.

5. If there be more than one city in the province,

then shall that bishop who is appointed to rule the province, administer in the chief city:

404.

He shall be an Archbishop:

to him shall the other Bishops give heed. 

 

405.

6. Yet if there be no city in a province,

yet shall an Elder be appointed to rule in that province:

406.

he shall be Bishop:

and a Court shall be appointed also, and three Elders to be Judges:

407.

they shall be appointed at that place where

the King will establish his government for that province. 

 

408.

7. By these shall the provinces, and cities, and towns, and villages of the Kingdom be governed:

409.

and officers shall be appointed to assist them in governing, as shall be necessary.

410.

The King shall establish his dominion in this order forever. 

 

 

The Book of the Laws of the Lord                                                                CHAPTER FOURTEEN

Divisions 411-4

Twelve Apostles

LAWS OF THE LORD 28-3

411.

1. When the Lord your God shall send the gospel to the nations,

he shall call and choose twelve Apostles, to be the witnesses of his name and Kingdom,

unto every nation, kindred, tongue, and people. 

 

412.

2. He shall appoint them Shepherds of the flock;

under the direction of the Chief Shepherd:

413.

he shall make them Princes in his Kingdom:

414.

he shall appoint them to declare his Law unto all nations;

and to [perform] it among the Saints who are scattered abroad. 

 

415.

3. The Apostles, every one, shall have jurisdiction of the Churches beyond the Kingdom,

by appointment of the Chief Shepherd:

416.

they shall exercise royal authority in the Kingdom, by the King's Commandment. 

 

417.

4. Let them bear a faithful testimony to the nations:

let them not shun to declare the whole counsel of God;

418.

and he shall give them rest from their labours;

they shall be Princes forever. 

 

419.

5. One among them shall be Chief:

to him shall they all give heed, as to a King among Princes:

yet shall the Chief Shepherd be King over them all:

420.

they shall not rebel against his Commandment;

and they shall be Princes in his Kingdom forever. 

 

High Priests

LAWS OF THE LORD 29

421.

1. The Lord your God will choose faithful men,

keepers of his Law,

examples in righteousness,

to be Priests of the order of an endless life.

422.

They shall be Princes, and Nobles, and High Priests in the Kingdom of God.

423.

The presiding and ruling power is the prerogative of this Priesthood. 

 

424.

2. From the High Priests shall the King select Counsellors, and Judges, and Rulers.

425.

They shall sanctify things appointed of God to holy purposes,

and shall minister in the salvation of the living and the dead.

 

426.

3. 144 High Priests form a quorum.

427.

From among themselves shall they choose one to preside in all their deliberations,

and two to assist in presiding;

yet the King whom God shall set up, shall preside over all the High Priests. 

 

Seventies

LAWS OF THE LORD 30

428.

1. The twelve Apostles shall select seventy Elders,

chosen men,

faithful in the ministry of the word,

to preach the gospel, under their direction, unto all people. 

 

429.

2. One of the Seventy shall they appoint Chief:

he shall be first in their assembly, and shall set them in order. 

 

430.

3. Other Seventies may the Apostles choose,

until there shall be seven Seventies;

431.

and one shall be appointed Chief of each Seventy,

to set his fellows in order, and to be first in their assembly. 

 

432.

4. The Seventies shall labour in the ministry of the word,

and of sacraments and ordinances,

one fourth of their time;

and continually, if their households do not lack bread and raiment. 

 

433.

5. They shall have jurisdiction by appointment of the Apostles;

and shall be Chief in the Churches they build up. 

 

434.

6. When they have laboured faithfully, they shall have rest,

and a goodly inheritance among the just;

 

yet if they come short in the ministry whereunto they are called,

their power shall be taken from them.

 

435.

7. The Chief of the Apostles shall be the Prince and Grand Master of the Seventies:

unto him shall they all give heed. 

 

Elders

LAWS OF THE LORD 31

436.

1. The wise men in every city,

who love righteousness, and hate iniquity;

who seek unto the Law of God and its justice;

437.

who obey the King, and honour all who are placed in authority,

these shall be ordained Elders. 

 

438.

2. These shall be Judges and Rulers,

and shall govern and instruct in their several callings, as they shall be appointed:

they are the leaders of the people. 

 

439.

3. The Elders shall read this Law all the days of their lives,

that they may instruct the people therein, to keep it;

 

 

440.

and that they may be able to serve the King

as Governours, and Rulers, and Judges,

and Commissioners, and Masters of the King's business,

in the several offices to which he shall appoint them. 

 

441.

4. When they go beyond the Kingdom to minister in word, and sacraments, and ordinances,

the Apostles shall rule over them. 

442.

5. But they shall give heed to the Chief among them in their several cities,

and one of the King's Counsellors shall be the Grand Master of them all. 

 

443.

6. The Elders shall instruct the people in the Law and the Gospel on the Sabbath day,

and in their assemblies:

444.

they shall visit the sick, the poor, and the needy:

445.

they shall comfort mourners, and all who are distressed,

and counsel those who know not right.

Priests

LAWS OF THE LORD 32

446.

1. Faithful servants of God;

godly in their walk and conversation;

not given to strong drink, nor lust, nor lasciviousness;

447.

shall be ordained Priests, in all the cities,

and in every town and village that hath a Synagogue. 

 

448.

2. They shall be Keepers and Ministers of the Temples and Synagogues,

and shall be Ministers and Singers,

449.

and shall serve in all callings in the worship of God;

and in all the ceremonies thath shall be appointed for worship and adoration. 

 

450.

3. The Priests shall also assist the Elders in the work of preaching,

and shall visit from house to house to teach godliness among the people,

and shall baptize for the remission of sins. 

 

451.

4. Whenever the Lord your God shall command you to build a Temple unto him,

that he may come and dwell in the midst of you,

then will he establish a peculiar Priesthood, to administer the ordinances of that Temple. 

 

452.

5. One of the Priests in every Temple shall be Chief, and to him all shall give heed.

453.

Yet in every Synagogue the Priests shall give heed to the Chief of the Elders. 

 

454.

6. One of the King's Counsellors shall be Grand Master of all the Priests. 

 

455.

7. Godly women shall be Singers and Musicians, and assistants in the ceremonies,

yet they shall not kill sacrifices. 

 

Teachers

LAWS OF THE LORD 33

456.

1. In every city, town, and village, ye shall ordain Teachers,

men and women who are apt to teach,

learned in letters, and in every science,

and every manner of wisdom and knowledge;

457.

that they may instruct you and your children,

and that you may attain to all wisdom and all knowledge. 

 

458.

2. In every Synagogue shall Teachers be appointed to instruct the people on the Sabbath day in the ways of the Lord, and in the words of this Law.

459.

The children of the rich and the poor, shall come together to learn of them, without price. 

 

460.

3. One of the King's Counsellors shall be the Grand Master of all the Teachers:

he shall be Chief in their assemblies, and shall set them in order; to him shall they all give heed. 

 

461.

4. The Teachers of eminence shall be set apart as Doctors:

yet if any have attained to very great eminence,

they shall be Rabbis, and the most eminent of all shall be Rabbonis. 

 

462.

5. Ye shall establish schools in all your cities, towns and villages;

to every one shall a Teacher be appointed;

yet to the large schools many, that they may be able to faithfully instruct all who come unto them. 

 

463.

6. In every city shall ye establish an Academy:

a learned Doctor shall be the Chief Teacher therein.

 

464.

7. In every city shall a College be established:

a learned Rabbi shall be Chief Teacher,

and he shall have Doctors for his assistants. 

 

465.

8. If the city be very large, then may you establish other Colleges;

and in all the cities, and large towns may you establish other Academies;

and the Chief Teacher where there are several Academies, shall be a Rabbi; (teacher)

and where there are several Colleges, shall be a Rabboni. (Lord, adonai)

 

The Book of the Laws of the Lord                                                                       CHAPTER

Divisions 4-4

Deacons

LAWS OF THE LORD 34-37

466.

1. In every city shall ye ordain Deacons; lovers of the Law;

men of stout heart, strong arm, and swift foot:

467.

men who neither despise the poor, nor fear the rich;

kind, persevering, and just; seeking unto the Kingdom of God and its righteousness. 

 

468.

2. The Deacons shall be Ministers unto the King, the Judges, and the Elders,

to [enact] their Commandments, both in judgment and mercy:

they shall be merciful and just. 

 

469.

3. The Deacons shall be Stewards and keepers of the King's prisons:

and Stewards of the King's Courts. 

 

470.

4. In the cities, and towns, and prisons, shall Chiefs be appointed over them:

but one of the King's Counsellors shall be their Grand Master. 

 

Establishment of the Law

LAWS OF THE LORD 35

472.

1. Fear not, little flock,

for your Father, in his good pleasure, hath given you the Kingdom;

the dominion is yours forever;

473.

ye shall smite the nations with a continual stroke;

for the Lord your God hath spoken it:

474.

ye shall break them in pieces, and destroy them;

for the day of his vengeance has come. 

 

475.

2. He hath judged the nations that are near,

and decreed destruction upon them, and their day continueth not:

476.

the nations far away are covered with their abominations as with a garment:

their iniquities are not hid:

he will not spare them. 

 

477.

3. The Saints of the former days have sat in judgment upon them;

they have judged the earth, and the nations thereof shall not be spared:

478.

fire goeth before:

famine followeth after;

and the pestilence shall waste them. 

 

479.

4. Arise and smite them, O Daughter of Zion;

480.

and thou, O Tower of the Flock, whose power is above the clouds,

possess thy dominion, and be thou a refuge:

481.

for Judah shall be bent, in his strength;

as an arrow, Ephraim shall fill him:

Manasseh shall be his barb;

482.

and Jacob shall be in the midst of the Gentiles, in the empire of nations,

as a Lion among the beasts of the forest;

483.

as a young Lion in the flocks of sheep, who, when he goeth through,

treadeth down and teareth in pieces, and none shall deliver. 

 

484.

5. Let your fear be upon all men;

and the terrour of you upon your enemies;

485.

for this is the day of vengeance of the Lord God,

and of your recompense upon your enemies.

486.

Joseph shall possess his land again;

for the throne of David is established as the days of the sun;

his Kingdom is everlasting. 

 

487.

6. And now, O Daughter of Zion,

the land of robbers, the empire of many nations, shall gather her troops against thee,

to look upon thee, and to defile thy dominion:

488.

yet they have not known the thought of the Lord;

neither have they understood his counsel;

for he shall gather them as sheaves of the floor. 

 

489.

7. Arise and thresh, for I will make thy power iron:

the tread of thy foot shall crush:

490.

thou shalt break in pieces many people,

and shalt consecrate their spoil unto God,

and their dominion to the Lord of the whole earth. 

 

491.

8. Babylon the Great shall perish before thee;

for thou shalt do unto her as she hath done unto thee:

492.

thou shalt render unto her as she hath rendered to thee,

and reward her double for all her sins.

493.

Her cities shall be given to the flames, and the inhabitants to the sword:

494.

her government shall be broken in pieces, and her dominion taken away. 

 

 

495.

9. For in her is found the blood of Saints and Prophets;

and the spoil of the children of God in the midst of her:

496.

and she hath drank of the cup of the indignation, and of the fury of God,

with all the nations of the Gentiles. 

 

497.

10. Against her, Apostles have washed their feet on earth,

and borne witness in heaven;

and by the testimony and the blood of Prophets have her sins been made known in heaven:

498.

the great Prince, whose throne is as burning fire, hath judged her, saying,

Let not her days be prolonged. 

 

499.

11. For by this Law shall men be judged in the portion of Joseph:

God will give it to you, that you may possess it for an everlasting dominion.

500.

In the midst of the Gentiles shall ye establish your Synagogues,

and gather out the just while ye wait for the judgments of God. 

 

501.

12. Ye shall, therefore, read in it all the days of your lives.

502.

Ye shall read it in your solemn assemblies, and in your joyous meetings;

with the shout of triumph when your enemies flee before you;

503.

and in the voice of mourning when you have sinned against God, and have fled before them;

ye shall read it in the gathering of your neighbours,

and in the household with your children. 

 

504.

13. Ye shall talk of it in the house, and in the field, and by the wayside,

and in the forest, and on the waters;

in the camp, and on the march:

505.

when ye labour, and when ye rest shall ye speak of this Law to your neighbours,

and to your wives, and to your children, and to your servants. 

 

506.

14. And ye shall think upon it in your joy, and in your sorrow;

when upon the land that the Lord your God giveth you, and when far away;

507.

both in the midst of the multitude, and in your loneliness;

all the days of your lives shall ye read it, and talk of it, and think upon it;

and it shall be inscribed upon your hearts continually. 

 

508.

15. For by this Law hath the Lord your God sanctified you,

and given you judgment, and justice, and dominion.

509.

Remember that ye stood before him;

your King, and your Princes, and your Nobles,

the men of you, with your wives and your children, and your little ones,

510.

and entered into covenant with the Lord your God,

to be a people unto Him, and to obey His Commandments, and to keep this Law;

511.

and that He covenanted with you to be your God,

and to make you a nation of Kings and Priests to the nations of the earth. 

 

512.

16. Keep, therefore, this Law, and obey these Commandments;

513

for so doth God sanctify you,

and so will he establish you, and prosper you, more abundantly than in former days.

514.

The land of Joseph shall ye possess forever,

and Israel and Judah shall dwell again upon their own mountains. 

 

515.

17. Your vineyards, your gardens, and your orchards, ye shall plant again, and they shall flourish, and ye shall eat the fruit thereof:

516.

ye shall build houses, and shall inhabit them;

and children's children shall be in them, for a crown of glory to you,

if ye remember the Lord your God, whose name is great and glorious, and keep his statutes. 

 

517.

18. And now if there be among you a man whose heart turneth away from the Lord your God,

to serve the god of Babylon, and to honour the names of the nations;

518.

if there be a root that beareth gall and wormwood;

and when he heareth the curse in this Law, he bless himself, saying,

519.

I shall have peace, though I walk in the imagination of my heart,

the Lord will not spare him. 

 

520.

19. Yet the anger of the Lord, and his jealousy, and his fierce wrath,

shall smoke against that man:

521.

and all the curses that are written in this book shall be upon him,

and the Lord shall blot out his name from under heaven. 

 

522.

20. At the end of every seven years, in the solemnity of the year,

when all the children of the Kingdom are gathered together before the Lord in Temples,

and in Tabernacles,

523.

and all the people are assembled, Princes and Nobles,

men, and women, and children, and the stranger that dwelleth in your gates,

ye shall read this Law before them all, in their hearing,

and shall make it known in the midst of them. 

 

524.

21. And your children, and the strangers dwelling in your gates, that have not heard it,

shall learn this Law,

and ye shall all remember it again,

525.

and shall all lift up your hands,

and shall enter into covenant with the Lord your God to keep this Law, and to obey his statutes,

that he may prolong your days upon the land.

 

 

Priesthood

LAWS OF THE LORD 36

526.

1. There are two Priesthoods:

the Priesthood of an endless life; and the Priesthood of life. 

 

527.

2. In the Priesthood of an endless life are two Orders;

that of Apostles, and of Priests. 

 

528.

3. Of Apostles there are four Degrees. 

 

529.

4. The first Degree is that of Lawgiver,

and is Apostle, Prophet, Seer, Revelator and Translator.

530.

This Degree is sole,

and gives the word of God as from his own mouth. 

 

531.

5. The second Degree is that of Counsellor,

and is Apostle, Prophet, Seer and King. 

 

532.

6. The third Degree is that of Embassador.

533.

Of these there shall be twelve.

534.

They shall be Apostles and witnesses to the nations,

and Rulers in all places where the Lawgiver shall send them. 

 

535.

7. The fourth Degree is that of Evangelist.

536.

Evangelists are Apostles,

and witnesses of the Kingdom, to whatever nation they are sent.

537.

Seven are a full Quorum;

and there shall be but one Quorum to any nation, kindred, tongue or people. 

 

538.

8. Of Priests there are two Degrees. 

 

539.

9. The first Degree is that of High Priests. 

 

540.

10. The second Degree is that of Elders. 

 

541.

 

11. In the Priesthood of life are three Orders;

542.

that of Priest, of Teacher, and of Deacon. 

 

543.

12. Of Priests, of the Priesthood of life,

there shall be a Chief Priest,

a first and second High Priest,

and a Leader of each Course of Priests, to every Temple. 

544.

13. This Priesthood shall be divided into Courses,

according to the nature of their duties;

545.

and officers appointed in the several Courses,

to guide and direct in the duties of the Course.

546.

In organizing the Courses,

those may be included who have been ordained to a higher Priesthood. 

 

547.

14. Of Teachers there are five Degrees;

548.

Rabboni, Rabbi, Doctor, Ruler, and Teacher. 

 

549.

15. Of Deacons there are three Degrees;

550.

Marshals, Stewards, and Ministers. 

 

Place of your dwellings

LAWS OF THE LORD 37

551.

1. Ye shall not scatter abroad, after the manner of other men, nor dwell alone in the fields;

552.

ye shall dwell together in cities, in towns, and in villages.

553.

Your inheritances shall be appointed to you,

both in the places of your dwelling, and in the fields and forests round about. 

 

554.

2. In the fields and forests may you go and dwell, when you labour there,

yet ye shall return;

555.

and your treasures, your granaries, and your storehouses,

shall be at the place of your dwellings. 

 

556.

3. And if ye would in any wise go and dwell among strangers to gain power over them,

or to get riches, or for any other reason whatsoever,

557.

ye shall not go except by permission of your King and of the Rulers whom he shall command,

558.

lest ye be led away of your own lusts,

and be estranged from the Lord your God,

and be cast off forever.

559.

Moreover, if ye go without permission, ye shall be spoiled of your goods;

560.

and except ye repent and return,

ye shall not have a place in the congregation before the Lord. 

 

 

Groves, Forests, and Waters

LAWS OF THE LORD 38

561.

1. Ye shall not cut down the timber on the hills and mountains,

lest your children suffer for want of wood and water.

562.

Ye shall not destroy the groves along the shores of the lakes and ponds,

lest the winds and storms make your land desolate, and both heat and cold destroy you.

563.

Therefore shall ye cause them to grow continually,

and they shall beautify your inheritance,

and your children shall rise up and call you blessed. 

 

564.

2. Every man who receiveth an inheritance shall preserve a forest thereon,

that his children may walk in the shade thereof,

and may build houses and prepare food;

 

and that his cattle faint not with heat or drouth, nor perish in the blast;

and the land yield her increase.

565.

If there be no forest, he shall plant one. 

 

566.

3. Ye shall preserve the trees by the wayside,  

and if there be none, ye shall plant them.

567.

Whether it be in the cities, towns, and villages, or the fields and forests, ye shall do it. 

 

568.

4. All these things shall ye do as your King shall appoint, and your Rulers determine,

that the land be pleasant to your children. 

 

569.

5. And in your cities, and towns, and villages,

and by the side of great waters, and ponds, and running streams, and springs,

shall groves be appointed to you,

that the aged and the young may go there to rest and to play.

570.

There shall ye all make yourselves joyful.

 

 

The Book of the Laws of the Lord                                                                      CHAPTER

Divisions 5-5


LAWS OF THE LORD 39-4

Apparel and Ornaments

571.

1. Ye shall not clothe yourselves after the manner of the follies of other men;

yet after the manner that is seemly and convenient, shall ye clothe yourselves. 

 

572.

2. And your King, and your Princes, and your Judges and Rulers

shall clothe themselves according to their dignity:

573.

and the Priest who administers at the altar,

and he who administers in the sacraments that I appoint unto you,

shall clothe in the robes of his office. 

 

574.

3. And all the people in their solemn assemblies, and in their gatherings together,

shall clothe themselves according to my Commandment. 

 

575.

4. And the ornaments of your persons, and of your apparel, shall every man wear,

as I shall appoint; every man in his own order. 

 

[Feasts]

LAWS OF THE LORD 40

576.

[ 1. These are the feasts of the Lord;

holy convocations, even convocations and feasts unto the Lord your God. 

 

577.

2. Six days shall work be done, yet the seventh day is the Sabbath day:

578.

ye shall do no work therein:

it is the Sabbath of the Lord God in all your dwellings:

579.

ye shall take care that nothing perish,

yet ye shall not labour for hire nor increase;

580.

ye shall have a holy convocation in all your Temples and Synagogues. 

 

581.

3. The day that James, the Prophet of God, was established King, and sat upon his throne,

is a notable day;

it shall be kept in remembrance forever. 

 

582.

4. As oft as this day returneth shall all the Saints assemble together.

583.

It shall be a holy convocation.

584.

They shall assemble in their Temples, and in their Synagogues, and in public places,

to offer a thankoffering,

an offering of praise unto God,

because he has given the Kingdom to the Saints. 

 

585.

5. The King shall, therefore, offer a heifer, without blemish;

in the presence of the congregation shall he offer it.

586.

In the morning shall he offer it,

and the same day shall it be eaten:

he and his household shall eat of it.

587.

Not a bone of it shall be broken:

they shall eat it with bread, and seasoned with herbs. 

 

588.

6. After this manner shall all the children of the Kingdom sacrifice:

every man a heifer, or a lamb, or a dove.

589.

Every man a clean beast, or a clean fowl, according to his household. 

 

590.

7. Ye shall take the meat of the offering that ye shall offer,

and shall bring it before the Lord in the presence of the congregation,

and shall bring it to the Priest, and shall say,   

 

591.

8. I profess this day unto the Lord God,

that I am entered into the Kingdom that he promised by the word of all the Prophets:

592.

Praised be His name for His glorious goodness, and His great power. 

 

593.

9. And the Priest shall bless the food, and thou shalt say,

 

We were a people, few in number;

scattered among our enemies:

594.

they killed our Prophets, murdered our brethren,

robbed us of our possessions, and banished us from among them;

595.

yet God has made us a Kingdom:

and the fear of us is upon those who hate us. 

 

596.

10. When the Gentiles evilly entreated us, and afflicted us, and thrust us out,

we cried unto the Lord God of our fathers;

597.

the Lord heard our voice, and looked on our affliction, and sorrow, and homelessness;

and he gave us this land for an everlasting possession;

598.

and hath made us a Kingdom:

and now have I brought unto him this feast for a thankoffering, and a perpetual memorial. 

 

599.

11. And thou shalt eat of the offering:

thou and thy household, and thy neighbour;

yet the foreign alien stranger, though he dwelleth in thy gates, and in thy house, shall not eat of it:

600.

thou shalt eat it with herbs, and the Priest with thee,

in the congregation of the Lord;

601.

it is a holy convocation, and a feast unto the Lord:

ye shall do no servile labour that day. 

 

602.

12. And when thou hast eaten, thou shalt say unto the Lord thy God,

I have entered into the land that thou gavest to thy Saints:

603.

I have heard thy Law,

and have entered into covenant with thee to keep thy Commandments;

and I have eaten of the offering before thee as a witness forever. 

 

604.

13. Look down from thy holy habitation, from heaven,

and bless us this day, even all the children of thy Kingdom;

and the land that thou hast given us, and establish us forever. 

 

605.

14. When ye are entered into the land that the Lord your God giveth unto you,

and have gathered the harvest of your inheritance,

ye shall bring a portion of the firstfruits of your fields before the Lord your God,

for an offering of firstfruits. 

 

606.

15. At every Temple where the name of the Lord your God is named,

shall the Priest appoint the day of firstfruits,

according to the days of your principal harvests of food;

607.

and by that day shall ye all bring your offering of firstfruits unto the Priest,

in the Temples and the Synagogues,

and ye shall have a holy convocation before the Lord in every place to that ye bring the firstfruits. 

 

608.

16. Ye shall lift up unto the Priest who ministereth unto the Lord a portion of firstfruits,

at the day of the holy convocation of the harvest;

609.

on the selfsame day ye shall offer an offering of flesh also;

a clean beast, or a clean fowl:

610.

it shall be a sacrifice and feast of thanksgiving unto the Lord,

for the abundance of the harvest. 

 

611.

17. And ye shall not eat of your harvest,

neither bread, nor grain, nor green ears, nor roots, nor wheat and grain germs,

till ye have brought your offering of firstfruits before the Lord your God.

612.

He that eateth thereof, shall add a fifth to what he ate,

and bring it and the increase, and the firstfruits also:

61.

and the firstfruits shall be an abundannt plenty for the feast,

every one for his household:

615.

and the rich shall bring for the poor, out of his abundant plenty,

and for the Priests also that minister.

 

 

The first three verses of Chapter 41 are from God, given to the prophet James on July 8, 1850.

Inheritances

LAWS OF THE LORD 41

616.

1. As of July, 1850 I have appointed the Islands of the Great Lakes for the gathering of the Saints,

saith the Lord God.

617.

I have given [the Isl]ands to them for their inheritance;

even all that man walketh not unto from the main shore

 

[Here is given a reasonable guess at these lines

that appear to give the saints very little of the lands once claimed by the French.]

 

618.

2. And I have appointed my servant James the anointed Shepherd of my flock,

to apportion unto every one his portion, for a perpetual inheritance. 

 

619.

3. Let him, therefore, appoint unto every one his inheritance,

sufficient for him, and for his children:

and to the Princes their portions,

620.

that they have an abundance for their servants, and their households;

lest they be tempted to take reward for judgment,

or feed not the poor for lack of bread,

or deliver not the oppressed for the weakness of their arm.

 

621.

4. Ye shall not sell your inheritances:

nor shall ye deliver them to the hands of strangers, to possess them.

622.

Ye shall in no wise grant them to others:

for they are the dwelling of your wives,

the food and raiment of your servants,

and the home of your children. 

 

623.

5. If ye sell your inheritances, and take a price for them,

yet shall not the purchaser completely possess them,  

they shall not be his forever.

624.

And though you thrust him not out,

yet shall your wives, your servants, and your children return to them, and none shall hinder. 

 

625.

6. And a book of inheritances shall your King keep,

and your Rulers also shall keep them,

that every man may read therein, and trespass not upon his neighbour. 

 

626.

7. Ye shall set up landmarks to your possessions, and no man shall move them.

627.

If ye set not up landmarks,

or neglect to keep them up that they go to decay, and are lost, and one trespass unwittingly,

ye shall not punish him.

628.

He shall pay for what he hath gotten,

or he who hath suffered the trespass shall pay him for his labour,

and take his own, if he will. 

 

629.

8. If strangers or enemies set up landmarks against you, ye shall destroy them.

630.

They shall not remain. 

 

 

Descent of Inheritances

LAWS OF THE LORD 42

631.

1. If a man die leaving sons, his inheritance shall belong to them,

and it may be parted among them.

632.

And to the firstborn, or he that is worthy to be so reckoned,

shall be given a double portion, that he may keep up the dignity of his father's house. 

 

633.

2. The sons thath he hath adopted shall be reckoned with the sons he hath begotten,  

they are his. 

634.

Yet if any of his sons have received an inheritance already,

they shall not receive a portion with their father's children. 

 

635.

3. No man shall receive two inheritances, lest his neighbour or brethren have none.

636.

Yet if he receive another, or if he marry an heiress,

he shall surely give up the former,

that it may be given to him who hath none, or who lacketh a portion. 

 

637.

4. If a man die having no sons, yet hath daughters,

the inheritance shall belong to them:

638.

the men who shall take them to wife, shall be called after the name of their fathers,

every man after the name of his wife's father:

otherwise he shall not possess the inheritance.

639.

Thus shall the house and the name of him be kept up, who hath no son. 

 

640.

5. Yet if he have neither sons nor daughters,

and he be found a righteous man,

then may the King appoint his nearest kinsman who is found worthy,

and who is not the firstborn of his father,

his heir;

641.

and he who is thus appointed shall be called after the name of him who had no child.

642.

Thus shall his name and his house be kept up.

643.

Otherwise shall the King give his inheritance to him who is needy. 

 

644.

6. If a man desert his inheritance for a long time,

that it be left to decay and waste, or become wild,

that the portion of the house of the Lord, and the treasury of the King fail,

then shall the King's servants possess it.

645.

And the King may take it unto him,

or grant it to another who needeth it. 

 

646.

7. If the sons of him who has left his inheritance return,

the King's servants shall render it to them.

647.

Yet if the King has taken it unto him, or granted it to another,

then shall the King give them another inheritance. 

 

648.

8. If any man will leave his inheritance

to seek a new place in another land that the Lord your God giveth you,

then shall he render his inheritance to the King,

649.

who shall appoint unto him and his family another estate,

that his children may possess it instead of the former estate,

and his house and his name be not lost among the Saints. 

 

650.

9. If the King seek men to go up to a new land

to possess it by the Command of the Lord your God,

then shall the sons among many brethren go up and establish their houses,

and their names shall be named upon their inheritances, that they may be kept up forever.

651.

And they shall not inherit with their brethren of the possessions of their father. 

 

652.

10. Thus shall every man have an inheritance, or a portion,

and they shall not be divided till they are too small for you. 

 

653.

11. If an inheritance have been divided,

and one who hath a portion die leaving no child, or render it up to receive another,

it shall not be given to a stranger to his house.

654.

It shall return to the head of the family to whom the inheritance pertaineth. 

 

655.

12. And if he die leaving no sons, yet hath a daughter,

and any of her extended family kinsman who has also a portion of that inheritance take her to wife,

he shall have her portion with her. 

 

The Book of the Laws of the Lord                                                                     CHAPTER

Divisions 656-695

Social Order

LAWS OF THE LORD 43

656.

1. Thou shalt not abide in the conversations of the ungodly;

the corrupt desires of deceitful lusts;

as an old man unchanged;

657.

yet shalt be renewed in the spirit of thy mind;

that thou be a new man;

growing into the likeness of God's perfections;

born anew in righteousness and true holiness. 

 

658.

2. Put away lying:

speak every man the truth to his neighbour;

659.

let no corrupt communication proceed out of thy mouth;

 

yet let that that is good to edifying, and increasing faith;

that it may minister grace to the hearers:

 

660.

grieve not the Holy Spirit of God,

through that thou art sealed unto the day of redemption. 

 

661.

3. Put away anger, wrath, bitterness, and malice;

662.

and be ye kind one to another,

and tender hearted,

forgiving one another, even as God forgiveth you;

663.

followers of God the way of dear children,

walking together in love. 

664.

4. The first power over every child is the mother:

665.

the highest power in any household is the father of the family, the head of the house:

to him let all give heed;

yet the Law is over all. 

666.

5. If the father die, his firstborn son is head in his stead:

667.

nevertheless in the dwelling, he shall not rule over his mother,

nor the mother of his brother;

 

he shall honour them all the days of his life. 

 

668.

6. Thou shalt honour thy father and thy mother all thy days:

 

669.

thou shalt not depart from them, nor rebel against them;

but shalt abide with them, except they send thee away with a blessing;

that thou mayest build them up, or, be established by thine own name. 

 

670.

7. Yet thou shalt seek to establish thy sons:

thou shalt build them up with thee, or part them a portion of thine inheritance, as shall be meet,

that they may grow up, and in their honour bring honour to thee. 

 

671.

8. And if thou have widows, or children, or servants, or any members of thy household,

thou shalt provide for them according to their station, and thy possessions.

672.

If thou do it not,

the King shall appoint them their meat and their portion, as shall be just. 

 

673.

9. Yet the inheritance shall remain one;

over it the firstborn shall have the highest dignity;

and his portion shall be double:

 

674.

if any man having a portion, divideth it among his posterity,

he need not to respect the firstborn:

he shall do as seemeth him good. 

 

675.

10. If thy firstborn is not worthy to keep up the dignity of thy house,

and thou wilt abase him, and exalt another in his stead,

thou shalt bring him before the Judges at the judgment seat of the city,

and show what evil he hath done:

 

676.

and if thou clearly show that he is unworthy, and that the other is worthy,

the Judges shall declare it:

thou shalt abase him, and adopt the other:

 

677.

yet if thou hast neglected to instruct him, and to restrain him,

the Judges shall declare it:

678.

thou shalt not abase him;

the sin be upon thy head. 

 

679.

11. Thou shalt not sell thy daughter:

thou shalt in no case take a price for her in marriage:

680.

yet thou shalt endow her of raiment, and goods, and flocks, according to thine ability;

681.

and thou shalt give her in marriage only to whom she loveth, and who is worthy:

682.

thou shalt not give her to a stranger,

nor to a despiser of this Law, nor to a blasphemer. 

 

683.

12. Every man may give a portion to his children,

a dowery to his wives,

and a possession to his servants, while he liveth;

684.

and except it is manifestly unjust, the Judge shall not change it after his death;

as he determines it by his last blessing, so shall it be:

if it be made sure before, it shall not be changed.

 

685.

13. The Princes, and the Nobles who have a great possession for an inheritance,

according to their dignity, shall reserve a portion according to his dignity to the firstborn:

686.

to their other sons shall they give portions as common men;

yet they shall seek rather to make Nobles of them all. 

 

687.

14. If a Nobleman or a Prince have servants, and they eat not their bread at his table,

he shall appoint them their portions, in his inheritance, that they hunger not:

688.

upon his inheritance he shall be as a King to them;

yet he shall not exact more than a tenth of them, besides the tithing of all. 

 

689.

15. This is the law of the servant taken captive in war,

and of the servant bought with money, and of the servant born in thy house,

and of him who cleaveth unto thee

that thou mayest be a Prince and a Saviour unto him:

690.

he shall be unto thee next to thy child:

and thou shalt seek to establish him; for his greatness is thy glory. 

 

691.

16. Yet if they be content to abide in his household, it is better:

he shall appoint them their food, their raiment, and their habitation, in due season;

692.

and they shall labour in his shop, and his field, and with his flock;

they shall share in all his toils, and in all his possessions,

and he shall be a ruler over them:

693.

if they serve him, he shall not cast them off forever;

yet if he oppress them, and they flee from him,

ye shall not return them to him, lest his hand be hard upon them. 

 

694.

17. And if the brethren or the neighbours of a Prince or a Nobleman join themselves unto him,

he shall appoint unto them duty and reward,

according to their rank, and ability, and faithfulness:

695.

in his household they shall be as sons;

and with him, and with his heir, shall possess his inheritance,

that they together, being strong, may wax exceedingly great. 

 

The Book of the Laws of the Lord                                                                     CHAPTER

Divisions 696-730

Households

LAWS OF THE LORD 44

696.

1. Thou shalt be fruitful and multiply and replenish the land that the Lord thy God giveth thee,

and subdue it:

lest it be waste and desolate,

and thy name be lost in the generations to come. 

 

697.

2. Yet all thy children shall be of thy wives:

thou shalt not go after strange women, for so should the land be corrupt under thy feet;

an abhorring to the righteous; and thy children scattered abroad;

and in the mixing of thy seed, is barrenness and desolation;

the corruption of the flesh, and disease and anguish. 

 

699.

3. Thou shalt not marry thy mother, or thy daughter, in any line, to all generations:

700.

thou shalt not marry thy sister, or the daughter of thy sister or thy brother,

or the sister of thy father or thy mother:

701.

thou shalt not marry a woman and her daughter to all generations. 

 

702.

4. Thou shalt not marry a virgin in infantile sexual impotence;

nor a dwarf, nor one hereditarily deformed,

703.

nor possessed of evil spirits, nor anybody not firmly clothed in her right mind:

nor anybody thou lovest not, or who loveth not thee. 

 

704.

5. Thou shalt not take unto thee a multitude of wives disproportioned to thy inheritance,

and thy substance:

705.

nor shalt thou take wives to vex those thou hast;

neither shalt thou put away a wife just to take another. 

 

706.

6. Thou shalt not put away thy wife except for major adultery:

the adulteress is abominable to her husband; , famly, and people

707.

she shall be put away from him and his people;

that she be a warning and a proverb:

708.

if she repent in dust and ashes for a long time, thou mayest forgive her;

yet she is not thy wife any longer:

if thou wilt take her, thou shalt marry her again. 

 

709.

7. Thou shalt not lie with the wife of thy neighbour; for it is an abomination:

710.

neither shalt thou take her to wife; she cannot be thine:

711.

if he stone thee, no man shall hinder: thou he shalt be avenged;

what he doeth he shall do speedily. 

 

712.

8. Thou shalt give thy daughter in marriage while she is yet young:

713.

if thou give her not till she has been sixteen years potent,

she may give her hand in marriage:

thou shalt not prevent her. 

 

714.

9. Thou shalt take a wife to thy son, while he is yet young;

yet not in his infantile impotence:

715.

thou shalt take for him a wife that he loveth, and who loveth him;

716.

if thou doest it not,

when he hath been seventeen years potent he may take a wife unto him:

thou shalt not prevent him. 

 

717.

10. And if thou covenant or promise to marry a woman or a virgin,

thou shalt not break thy covenant;

thou shalt not draw back from thy promise:

718.

and if thou lie with a virgin, and she conceive seed of thee, thou shalt take her to wife;

thou shalt not bring her shame upon her:

719.

if thou dost her brethren shall be justified to stone thee,  

and yet thou shalt be judged for thy faithlessness:

 

720.

if she be not of thy rank, and her brethren fear thee,

the hand of the Elders shall be against thee:

721.

thou shalt not corrupt the poor,

nor bring shame upon them. 

 

722.

11. If thy brother have an inheritance, and die leaving a wife, yet no seed,

thou shalt take her to wife, and raise up seed to thy brother,

that his name be not lost among the people:

723.

thou shalt possess the inheritance with her,

till the seed be grown up to possess it.

724.

If he had but a portion, it shall be thine, and the seed also.

725.

If she love thee not, or thou wilt not take her,

this right goeth to the next kinsman;

yet no one shall take the inheritance or portion without her. 

 

726.

12. Moreover, if thou takest a widow in marriage,

and she have been joined to another forever,

thou shalt only take her for the present life;

 

and it shall be expressly determined whose the seed (soul) is;

whether thine, or his whose widow she is. 

 

727.

13. If thou marry a wife having children, and they have no father in the Kingdom,

and she bring them to thee, they are thine:

thou shalt receive them, and establish them. 

 

728.

14. If thou marry a wife,

and she is the first representative in the faith of her progenitors and near relatives,

in the redemption of the dead they shall be hers;

she shall bring them to thee:

 

729.

if thou obtain a royal Priesthood, they shall be thine in the dominion forever:

thou shalt raise them up in the last day, to increase the glory of thy Kingdom. 

 

730.

15. If a woman or a virgin obtain a good report through faith,

and is chosen of God a Prince and a Ruler,

she shall have an inheritance appointed to her, with her husband or her brethren,

that she may possess it, and her children with her,

and that she may rule over all her house. 

 

 

The Book of the Laws of the Lord                                                                     CHAPTER

Divisions 731-740

Highways

LAWS OF THE LORD 45

731.

1. The seas, and lakes, and rivers where men can pass in boats and vessels of any kind,

are the highways of the nations:

 

thou mayest travel them:

no man shall hinder. 

 

732.

2. Deserts, and forests, and waste places are also highways for the people:

thou mayest pass over them,

and no one shall prevent thee. 

 

733.

3. The King may make great roads from city to city,

and wheresoever the good of his people requires them, either by land or by water. 

 

734.

4. The King shall appoint Elders, discreet trustworthy men to keep his highways,

and to receive tribute of those that use them,

that there may be money to make and preserve them forever. 

 

735.

5. The King may also grant unto others to make highways,

and to receive tribute for the use of them,

that they may be recompensed for the labour they have done:

736.

they shall not be oppressive in their charges:

the King shall restrain them according to justice. 

 

737.

6. The King shall appoint Elders in all the cities, and towns, and villages,

to establish, make, and preserve roads in all the country round about, as his people have need. 

 

738.

7. The King shall grant unto them a portion of the tithing of his people

for the making of roads for the common use of all, without cost,

that nothing obstruct you in your travels. 

 

739.

8. The King's highway shall be made in the best place, and no man shall hinder;

it is for all the people to pass over,  

 

yet in making roads the Elders shall spare every man's inheritance,

unless the necessity for crossing it be very great. 

 

740.

9. In the cities, and towns, and villages,

ye shall make streets, and lanes, and alleys, with sidewalks, and crosswalks,  

 

10. And in the highways, and roads, and streets,

ye shall plant trees, and shrubs, and grass, and they shall be pleasant and beautiful. 

 

 

The Book of the Laws of the Lord                                                                CHAPTER

Divisions 741-775

Tithes

LAWS OF THE LORD 46-47

741.

1. Of all the fruit of your fields, and the increase of your flocks,

a tenth shall you render to the house of the Lord your God, and the treasury of the King;

742.

that the Priest who administers in holy things,

and the servants of the King, who rule in righteousness, may eat bread,

and that the land yield her increase. 

 

743.

2. If ye do not these things, the Priest shall fail to instruct you and your children:

744.

the order of God's house shall be forgotten;

and the servants of the King shall forget the Law,

and judge merely for hire, and righteousness shall cease in the land.

745.

Then shall wickedness be in the midst of you,

and oppression come upon you. 

 

746.

3. Moreover, the King shall send his servants to demand of you,

and they shall exact that that ye have withheld, and shall wrest it from you with increase;

and if ye resist them, ye shall be spoiled. 

 

747.

4. Of all the spoil that you take from your enemies,

a tenth shall ye render to the house of the Lord your God, and the treasury of the King:

748.

that he who administers in holy things may remember you before God,

and the King's arm may deliver you. 

 

749.

5. If ye do not this, ye shall not go out with a blessing,

and ye shall flee before your enemies, and none shall deliver you. 

 

750.

6. Moreover, the King shall lift his hand against you, and shall buffet you,

and from you shall he take the spoil;

and if ye remove it from him, he shall spoil you. 

 

751.

7. When you labour not in these things,

yet one tenth of your time shall you consecrate to the Lord your God,

and shall labour for the house of the Lord your God, and for the treasury of the King,

according to your skill, and your cunning, and your art,

752.

and you shall not withhold;

753

that a place for God to dwell among you may not be wanting,

and the work of the King may not fail,

and that you may possess abundantly fields, flocks, and habitations. 

 

754.

8. If ye do not these things,

ye shall not prosper in the work of your hands,

and poverty shall be in your dwellings. 

 

755.

9. Moreover, the King shall take your goods and your substance from you,

to recompense what you have defrauded the house of the Lord God, and the treasury of the King,

with increase.

 

756.

And if ye obstinately defraud in these things, ye shall be beaten with stripes. 

757.

10. And whosoever entereth into the Kingdom,

a tenth of all he possesses shall he give for the establishment of the Kingdom,

and for its increase, that he may have an everlasting inheritance therein. 

 

758.

11. And until he do this, no inheritance shall be given unto him,

and he shall not wax rich in goods. 

759.

12. Moreover, the King shall send his servants to take a tenth from him, with increase;

760.

and then the King, remembering his children, shall grant an inheritance unto him:

yet his obstinacy shall surely be remembered. 

 

 

Payment of Debts

LAWS OF THE LORD 47

761.

1. Thou shalt pay what thou owest:

thou shalt not refuse it:

762.

and if thou refuse, the Judge or the Elder shall send a Deacon,

and he shall take of thy substance, and pay him whom thou owest. 

 

763.

2. If thy neighbour oweth thee, and is poor,

thou shalt have compassion on him, and shalt not oppress him;

764.

yet if he will not pay thee, or if he trespass on thee, or do thee wrong,

thou shalt admonish him;

765.

if he hear thee not, thou shalt take with thee one or two neighbours,

and shalt labour faithfully with him to do thee justice:

766.

if he will not hear them, thou shalt lay thy testimonies at the judgment seat,

and the Elder or Judge who judgeth, shall hear thee and him also;

and he shall judge between thee and thy neighbour:

767.

and whosoever will not hear him (the judge),

he shall send the Deacon to perform his judgment. 

 

768.

3. Yet if thy neighbour seek to defraud thee, or to do thee violence,

or if he have done thee violence,

thou mayest bring the matter to the judgement-seat before thou admonish him:

the Elder or the Judge shall judge between thee and him. 

 

769.

4. If thy neighbour hath not the very thing to pay thee that he promised, and be poor,

thou shalt have compassion on him, and shalt receive what payment he hath;

yet thou shalt not make him quite naked. 

 

770.

5. Thou shalt not lend to thy neighbour that is poor, on usury:

771.

thou shalt aid him, and strengthen him,

and not oppress him:

772.

neither shalt thou keep his garment in pledge till morning:

thou shalt return it to him. 

 

773.

6. Thou shalt not defraud the labourer of his hire:

 

774.

thou shalt not keep his wages until the darkness,

lest he return not to his home, and his children have no bread;

and their cry ascend to God against thee:

775.

if he testify to thee that they lack nothing,

then shall he wait on thee, as thou shalt agree.

Other books of the Latter Day Church leadership were to follow in sparse measure.

The main event of prophecy from 1844- to 1892 were the Iranian prophets, that spoke for an elder prophetic authority invested in the Persian people.

Overall the conversational teachings are more than 70 times the length of the entire Bible, communicated through the Iranian prophets of peace and uniity of the nations under God, within Zoroastrian and Greek oriented books, and of their books and tablets of letters.

 


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