Prohibition Against Eating Animals with Fangs

13 Yahya related to me from Malik from Ibn Shihab from Abu Idris al-Khawlani from Abu Tha'laba al-Khushani that the Messenger of Allah, may Allah bless him and grant him peace, said, " It is haram to eat animals with fangs."

[In Bukhari and Muslim]

14 Yahya related to me from Malik from Isma'il ibn Abi Hakim from 'Abida ibn Sufyan al-Hadrami from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, " Eating animals with fangs is haram."

[In Muslim]

Malik said, " This is the custom among us."

What is Disapproved of Regarding Eating Riding Animals

15 Yahya related to me from Malik that the best of what he had heard about horses, mules and donkeys was that they were not eaten because Allah, the Blessed, the Exalted, says, " And horses, mules and donkeys both to ride and for adornment." (16: 8) He also says, may He be Blessed and Exalted, about livestock, " Some for you to ride and some to eat." (40: 79) He also says, the Blessed, the Exalted, " So that they may mention the name of Allah over the livestock He has given them... eat of them and feed both those who ask and (al-qani') and those who are too shy to ask (al-mu'tarr)." (22: 34-36)

Malik commented, " Allah mentions horses, mules and donkeys for riding and adornment, and He mentions cattle for riding and eating."

Malik said, " Al-qani' also means the poor."

Using the Skin of Animals Found Dead

16 Yahya related to me from Malik from Ibn Shihab from 'Ubaydullah ibn 'Abdullah ibn 'Utba ibn Mas'ud that 'Abdullah ibn 'Abbas said, " The Messenger of Allah, may Allah bless him and grant him peace, passed by a dead sheep which had been given to a mawla of his wife, Maymuna. He said, 'Aren't you going to use its skin? ' They said, 'Messenger of Allah, but it is carrion.' The Messenger of Allah, may Allah bless him and grant him peace, said. 'Only eating it is haram.'"

[cf Bukhari 1421]

17 Malik related to me from Zayd ibn Aslam from Ibn Wa'la al-Misri from 'Abdullah ibn 'Abbas that the Messenger of Allah, may Allah bless him and grant him peace, said, " A skin when it is tanned is pure."

[Muslim]

18 Yahya related to me from Malik from Yazid ibn 'Abdullah ibn Qusayt from Muhammad ibn 'Abd ar-Rahman ibn Thawban from his mother that 'A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said that the Messenger of Allah, may Allah bless him and grant him peace, ordered that the skins of carrion be used after they had been tanned."

[In Abu Dawud, at-Tirmidhi, an-nasa'i and Ibn Majah]

Eating Carrion when Forced to, out of Necessity

19 Yahya related to me from Malik that the best of what he had heard about a man who was forced by necessity to eat carrion was that he ate it until he was full and then took provision from it. If he found something which would enable him to dispense with it, he threw it away.

Malik, when asked whether or not a man who had been forced by necessity to eat carrion, should eat it when he also found the fruit, crops or sheep of a people in that place, answered, " If he thinks that the owners of the fruit, crops or sheep will accept that it was a necessity so that he will not be deemed a thief and have his hand cut off, then I think that he should eat from what he finds whatever will remove his hunger but he should not carry any of it away. I prefer that he does that than eat carrion. If he fears that he will not be believed, and will be deemed a thief for what he has taken, then I think that it is better for him to eat the carrion, and he has leeway to eat carrion in this respect. Even so, I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other people's property, crops or fruit."

Malik said, " That is the best of what I have heard."

The 'Aqiqa

About the 'Aqiqa

1 Yahya related to me from Malik from Zayd ibn Aslam from a man of the Banu Damra that his father said, " The Messenger of Allah, may Allah bless him and grant him peace, was asked about the 'aqiqa. He said, 'I do not like disobedience ('uquq), ' as if he disliked the name. He said, 'If anyone has a child born to him, and wants to sacrifice for his child, then let him do it.' "

[Abu Dawud and an-Nasa'i]

2 Yahya related to me from Malik from Ja'far ibn Muhammad that his father said, " Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan, Husayn, Zaynab and Umm Kulthum, and gave away in sadaqa an equivalent weight of silver."

3 Yahya related to me from Malik from Rabi'a ibn Abi 'Abd ar-Rahman that Muhammad ibn 'Ali ibn al-Husayn said, " Fatima, the daughter of the Messenger of Allah, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver."

Behaviour in the 'Aqiqa

4 Yahya related to me from Malik from Nafi' that if any of 'Abdullah ibn 'Umar's family asked him for an 'aqiqa, he would give it to them. He gave a sheep as 'aqiqa for both his male and female children.

5 Yahya related to me from Malik from Rabi'a ibn Abi 'Abd ar-Rahman that Muhammad ibn al-Harith at-Taymi said, " I heard my father say that the 'aqiqa was desirable, even if it was only a sparrow."

6 Yahya related to me from Malik that he heard that there had been an 'aqiqa for Hasan and Husayn, the sons of 'Ali ibn Abi Talib.

[Abu Dawud and an-Nasa'i]

7 Yahya related to me from Malik from Hisham ibn 'Urwa that his father, 'Urwa ibn az-Zubayr made an 'aqiqa for his male and female children of a sheep each.

Malik said, " What we do about the 'aqiqa is that if someone makes an 'aqiqa for his children, he gives a sheep for both male and female. The 'aqiqa is not obligatory but it is desirable to do it, and it is something which people continue to do here (i.e. Madina). If someone makes an 'aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood.

⇐ Предыдущая45464748495051525354Следующая ⇒

Поделиться: