Someone who is Prevented (from going to the House) by Something Other than an Enemy

101 Yahya related to me from Malik from Ibn Shihab from Salim ibn 'Abdullah that 'Abdullah ibn 'Umar said, " Someone who is held back from going to the House by illness can only come out of ihram after he has done tawaf of the House and sa'y between Safa and Marwa. If it is absolutely necessary for him to wear any ordinary clothes or undergo medical treatment, he should do that and pay compensation for it."

102 Yahya related to me from Malik from Yahya ibn Sa'id that he had heard that 'A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, " Only the House frees a person in ihram from ihram."

103 Yahya related to me from Malik from Ayyub ibn Abi Tamima as-Sakhtayani that a very old man from Basra once said to him, " I set out for Makka but on the way there I broke my thigh, so I sent a message on to Makka. 'Abdullah ibn 'Abbas and 'Abdullah ibn 'Umar and the people were there, but no one allowed me to leave ihram, and I stayed there for seven months until I left ihram by doing an 'umra."

104 Yahya related to me from Malik from Ibn Shihab from Salim ibn 'Abdullah that 'Abdullah ibn 'Umar said, " Someone who is detained by sickness before he has got to the House cannot leave ihram until he has done tawaf of the House and sa'y between Safa and Marwa."

Yahya related to me from Malik from Yahya ibn Sa'id from Sulayman ibn Yasar that Sa'id ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found 'Abdullah ibn 'Umar, 'Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do 'umra and come out of his ihram, after which he had to do hajj the next year and to offer whatever sacrificial animal he was able to in the future.

Malik said, " This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al-Ansari and Habbar ibn al-Aswad arrived on the Day of Sacrifice, having missed the Hajj, 'Umar ibn al-Khattab told them to come out of ihram by doing 'umra and then to go home free of ihram and do hajj sometime in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."

Malik said, " Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as someone who is hindered from doing the hajj and must do the same as he does."

Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who gives birth, and he said, " Someone to whom this happens is in the same situation as one who is hindered from doing hajj, and he must do the same as people from outlying regions do when they are hindered from doing hajj."

Malik said about someone who arrived in the months of the hajj with the intention of doing 'umra, and completed his 'umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at 'Arafa with everybody else, " I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and sa'y between Safa and Marwa, and then leave ihram. He must then do hajj again the next year and offer a sacrificial animal."

Malik said about someone who left ihram in Makka, and then did tawaf of the House and sa'y between Safa and Marwa, and then fell ill and was unable to be present with everybody at 'Arafa, " If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do 'umra and do tawaf of the House and sa'y between Safa and Marwa, because he had not intended his initial tawaf to be for an 'umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.

" If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and sa'y between Safa and Marwa, he should come out of ihram by doing an 'umra and then do tawaf of the House a second time, and sa'y between Safa and Marwa, because his initial tawaf and sa'y were intended for the hajj. He must do the next hajj and offer a sacrificial animal.

Building the Ka'ba

105 Yahya related to me from Malik from Ibn Shihab from Salim ibn 'Abdullah that 'Abdullah ibn Muhammad ibn Abi Bakr as-Siddiq told 'Abdullah ibn 'Umar from 'A'isha, that the Prophet, may Allah bless him and grant him peace, said, " Do you not see that when your people built the Ka'ba they fell short of the foundations of Ibrahim? " 'A'isha said, " Messenger of Allah, will you not restore it to the foundations of Ibrahim? " and the Messenger of Allah, may Allah bless him and grant him peace, said, " If it were not that your people have only recently left disbelief, I would have done so."

Salim ibn 'Abdullah added that 'Abdullah ibn 'Umar said, " If 'A'isha heard this from the Messenger of Allah, may Allah bless him and grant him peace, then I consider that the Messenger of Allah, may Allah bless him and grant him peace, only refrained from greeting the two corners which are adjacent to the Hijr because the House had not been completed on the foundations of Ibrahim." (i.e. the corners he did not touch were not the original corners of the Ka'ba.)

[In Bukhari 4214]

106 Yahya related to me from Malik from Hisham ibn 'Urwa from his father that 'A'isha, Umm al-Muminin, said, " I do not mind whether I pray in the Hijr or in the House." (i.e. praying in the Hijr is the same as praying in the House.)

107 Yahya related to me from Malik that he heard Ibn Shihab say that he had heard one of the people of knowledge say that the Hijr was only enclosed so that people would go beyond it when they were making tawaf, and their tawaf would therefore encompass the original House.

20.34 Hastening (Raml) in the Tawaf

108 Yahya related to me from Malik from Ja'far ibn Muhammad from his father that Jabir ibn 'Abdullah said, " I saw the Messenger of Allah, may Allah bless him and grant him peace, hastening from the Black Stone until he reached it again, three times."

[In Muslim]

Malik said, " This is what is still done by the people of knowledge in our city (Madina)."

109 Yahya related to me from Malik from Nafi' that 'Abdullah ibn 'Umar used to hasten from the Black Stone round to the Black Stone three times and then would walk four circuits normally.

110 Yahya related to me from Malik from Hisham ibn 'Urwa that when his father did tawaf of the House he would hasten in the first three circuits and say in a low voice, " O Allah, there is no god but You, and You bring to life after You have made to die."

Allahumma la ilaha illa anta, wa anta tuhyi ba'dama amatta.

111 Yahya related to me from Malik from Hisham ibn 'Urwa from his father that he saw 'Abdullah ibn az-Zubayr go into ihram for 'umra at at-Tan'im. He said, " Then I saw him hasten around the House for three circuits."

112 Yahya related to me from Malik from Nafi' that 'Abdullah ibn 'Umar never used to do tawaf of the House or sa'y between Safa and Marwa if he went into ihram in Makka until he had returned from Mina, nor would he hasten when doing tawaf of the House if he went into ihram in Makka.

20.35 Saluting the Corners during Tawaf

113 Yahya related to me from Malik that he had heard that when the Messenger of Allah, may Allah bless him and grant him peace, had finished his tawaf of the House an prayed two rak'ats, and wanted to go to Safa and Marwa, he would salute the corner of the Black Stone before he left.

[In Muslim]

114 Yahya related to me from Malik from Hisham ibn 'Urwa that his father said that the Messenger of Allah, may Allah bless him and grant him peace, once said to 'Abd ar-Rahman ibn 'Awf, " What do you do, Abu Muhammad, when saluting the corner? " and 'Abd ar-Rahman said, " Sometimes I salute it, and sometimes I do not." The Messenger of Allah, may Allah bless him and grant him peace, said, " You are right."

[mursal]

115 Yahya related to me from Malik from Hisham ibn 'Urwa that his father used to salute all the corners when he did tawaf of the House and did not omit the Yamani corner unless prevented.

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