Taking Leave of the House

121 Yahya related to me from Malik from Nafi' from 'Abdullah ibn 'Umar that 'Umar ibn al-Khattab said, " No one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."

Malik said, commenting about 'Umar ibn al-Khattab's saying '...tawaf of the House is the final rite', " In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'As for those who honour Allah's sacred rites, that comes from the fear of Allah within their hearts' (22: 32), and He says, 'Then their place of sacrifice is by the Ancient House.' (22: 33) Therefore the place of all the rituals and their ending should be at the Ancient House."

122 Yahya related to me from Malik from Yahya ibn Sa'id that 'Umar ibn al-Khattab refused to let one man who had not taken leave of the House pass adh-Dhahran, (a valley eighteen miles from Makka) until he had taken leave of it.

123 Yahya related to me from Malik from Hisham ibn 'Urwa that his father said, " Allah has completed the hajj of anyone who does the Tawaf al-Ifada. It is fitting that tawaf of the House be the last of his affair, as long as nothing prevents him, and if something prevents him or an obstacle arises, then Allah has completed his hajj."

Malik said, " I do not think that a man who does not know that the last of his affair is tawaf of the House until he has left owes anything unless he is nearby and can return, do tawaf, and then leave having done the Tawaf al-Ifada."

20.40 Tawaf in General

124 Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn 'Abd ar-Rahman ibn Nawfal from 'Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, " I once complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, 'Do tawaf riding behind the people.' So I did tawaf riding my camel, while the Messenger of Allah, may Allah bless him and grant him peace, was praying by the side of the House, reciting Surat at-Tur (52)."

[cf Bukhari 452]

125 Yahya related to me from Malik from Abu'z-Zubayr al-Makki that Abu Ma'iz al-Aslami 'Abdullah ibn Sufyan told him that once, when he was sitting with 'Abdullah ibn 'Umar, a woman came to ask him for an opinion. She said, " I set out intending to do tawaf of the House, but then, when I got to the gate of the Mosque, I started bleeding, so I went back until it had left me. Then I set out again, and then, when I got to the gate of the Mosque, I started bleeding, so I went back until it had left me. Then I set off again, and then, when I got to the gate of the Mosque, I started bleeding." 'Abdullah ibn 'Umar said, " That is only an impulse from Shaytan. Do ghusl, then bind your private parts with a cloth and do tawaf."

126 Yahya related to me from Malik that he had heard that if Sa'd ibn Abi Waqqas entered Makka late, he would go to 'Arafa before doing tawaf of the House and sa'y between Safa and Marwa, and then do tawaf when he got back.

Malik said, " The leeway is broad, if Allah wills."

Malik was asked whether somebody that was doing obligatory tawaf could stop and talk with another man, and he said, " I do not like him to do that."

Malik said, " Only someone who is pure (by being in wudu') should do tawaf of the House or sa'y between Safa and Marwa."

20.41 Starting with Safa in the Sa'y

127 Yahya related to me from Malik from Ja'far ibn Muhammad ibn 'Ali from his father that Jabir ibn 'Abdullah said, " I heard the Messenger of Allah, may Allah bless him and grant him peace, say as he left the Mosque, intending to go to Safa, 'We begin with what Allah began, *' and he began with Safa."

* i.e. the Qur'an mentions Safa before Marwa.

[In Muslim]

128 Yahya related to me from Malik from Ja'far ibn Muhammad ibn 'Ali from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, used to say, " Allah is greater" three times when he stopped on Safa, and " There is no god but Allah, alone, without any partner. To Him belong the Kingdom and praise, and He has power over everything" three times, and make du'a'. He would then do the same on Marwa.

[In Muslim]

129 Yahya related to me from Malik from Nafi' that he heard 'Abdullah ibn 'Umar making du'a' on Safa saying, " O Allah, You have said, 'Call on Me - I will answer you' and You do not break Your promise. So I am asking You, in the same way that You have guided me to Islam, not to take it away from me, and that You make me die while I am Muslim."

Sa'y in General

130 Yahya related to me from Malik from Hisham ibn 'Urwa that his father said, " Once when I was young I said to 'A'isha, Umm al-Muminin, 'Have you heard the saying of Allah, the Blessed and Exalted, " Safa and Marwa are among the Sacred Landmarks of Allah, so anyone who goes on hajj to the House or does 'umra incurs no wrong in going back and forth between them" (2: 158)? So it follows that there should be no harm for someone who does not go between them.' 'A'isha said, 'No, if it was as you say, it would have been, " There is no harm in him not doing tawaf between them." However, this ayat was revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah bless him and grant him peace, about this and Allah, the Blessed and Exalted, revealed, " Safa and Marwa are among the Sacred Landmarks of Allah, so anyone who goes on hajj to the House or does 'umra incurs no wrong in going back and forth between them." ' "

[cf Bukhari 1561]

131 Yahya related to me from Malik from Hisham ibn 'Urwa that Sawda bint 'Abdullah ibn 'Umar, who was in the household of 'Urwa ibn az-Zubayr, set off walking between Safa and Marwa when doing either haj j or an 'umra. She was a heavy woman and she began when everybody was leaving after the 'Isha' prayer, and she still had not completed her circuits when the first call was given for Subh, but finished them between the two calls to prayer. If 'Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so, and they would pretend to be ill, out of awe of him.

Hisham added, " He used to say to us about them, 'These are the unsuccessful and have lost.'"

Malik said, " Someone who forgets sa'y between Safa and Marwa in an 'umra, and does not remember until he is far from Makka, should return and do sa'y. If, in the meantime, he has had intercourse with a woman, he should return and do sa'y between Safa and Marwa so as to complete what remains of that 'umra, and then after that he has to perform another 'umra and offer a sacrificial animal."

Malik was asked about someone who met another man when doing sa'y between Safa and Marwa and stopped to talk with him, and he said, " I do not like anyone to do that."

Malik said, " If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing sa'y between Safa and Marwa, he should stop the sa'y and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rak'ats of the tawaf, and then begins his sa'y between Safa and Marwa."

132 Yahya related to me from Malik from Ja'far ibn Muhammad from his father from Jabir ibn 'Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, walked when he came down from Safa and Marwa and then, when he reached the middle of the valley, he broke into a light run until he had left it.

[In Muslim]

Malik said, about a man who, out of ignorance, did the sa'y between Safa and Marwa before he had done tawaf of the House, " He should go back and do tawaf of the House and then do sa'y between Safa and Marwa. If he does not learn about this until he has left Makka and is far away, he should return to Makka and do tawaf of the House and sa'y between Safa and Marwa. If in the meantime he has had intercourse with a woman, he should return and do tawaf of the House and sa'y between Safa and Marwa so that he completes what he owes of that 'umra. Then, after that, he has to perform another 'umra and offer a sacrificial animal."

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