The Prayer of the Visitor to Makka or Mina

213 Yahya related to me that Malik said, " Someone who comes to Makka at or before the new moon of Dhu'l-Hijja and goes into ihram for the Hajj should do the full prayer until he leaves Makka for Mina, and then he should shorten the prayer. This is because he has decided to stay there for more than four nights."

20.68 Saying the Takbir during the Days of Tashriq

214 Yahya related to me from Malik from Yahya ibn Sa'id that he had heard that on the day after the Day of Sacrifice 'Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after midday and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that 'Umar had left to throw the stones.

Malik said, " What we do here (in Madina) is to say the takbir during the Days of Tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the Dhuhr prayer on the Day of Sacrifice, and the last is when the imam and everyone with him says the takbir after Subh on the last of the Days of Tashriq, after which he stops saying the takbir."

Malik said, " The takbirs during the Days of Tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or anywhere else, and all of the them are obligatory. In this everyone follows the imam of the Hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Someone who is not doing Hajj does not follow them except for the takbirs during the Days of Tashriq."

Malik said, " The 'designated days' (2: 203) are the Days of Tashriq."

Doing the prayer at al-Mu'arras and al-Muhassab

215 Yahya related to me from Malik from Nafi' from 'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, made his camel kneel down at al-Batha', which is at Dhu'l-Hulayfa, and prayed there.

Nafi' said, " 'Abdullah ibn 'Umar used to do that."

[In Muslim]

Malik said, " No one should go past al-Mu'arras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. (This is) because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, stopped there to rest, and that 'Abdullah ibn 'Umar stopped his camel there also."

216 Yahya related to me from Malik from Nafi' that 'Abdullah ibn 'Umar used to pray Dhuhr, 'Asr, Maghrib and 'Isha' at al-Muhassab, and then enter Makka at night and do tawaf of the House.

Staying Overnight at Makka on the Nights of Mina

217 Yahya related to me from Malik that Nafi' said, " They say that 'Umar ibn al-Khattab used to send men out to bring people in from beyond al-'Aqaba."

218 Yahya related to me from Malik from Nafi' from 'Abdullah ibn 'Umar that 'Umar ibn al-Khattab said, " No one doing Hajj must spend the nights of Mina beyond al-'Aqaba."

219 Yahya related to me from Malik from Hisham ibn 'Urwa that his father said, talking about spending the nights of Mina at Makka, " No one must spend the night anywhere except Mina."

Stoning the Jamras

220 Yahya related to me from Malik that he had heard that 'Umar ibn al-Khattab used to stop at the first two jamras for such a long time that someone standing up would get tired.

221 Yahya related to me from Malik from Nafi' that 'Abdullah ibn 'Umar used to stop for a long time at the first two jamras saying, " Allah is greater", " Glory be to Allah", " Praise be to Allah", and making du'a's to Allah, but he did not stop at the Jamrat al-'Aqaba.

222 Yahya related to me from Malik from Nafi' that 'Abdullah ibn 'Umar used to say " Allah is greater" whenever he threw a pebble while stoning the jamra.

223 Yahya related to me from Malik that he had heard some of the people of knowledge saying, " The pebbles used for stoning the jamras should be like the stones used as slingshot."

Malik said, " I like it better if they are a little larger than that."

Yahya related to me from Malik from Nafi' that 'Abdullah ibn 'Umar used to say, " Someone who is at Mina when the sun sets in the middle of the Days of Tashriq must not leave until he has stoned the jamras on the following day."

224 Yahya related to me from Malik from 'Abd ar-Rahman ibn Qasim from his father that when people went to stone the jamras they would walk both going there and coming back. The first one to ride was Mu'awiya ibn Abi Sufyan.

225 Yahya related to me from Malik that he asked 'Abd ar-Rahman ibn Qasim, " From where did Qasim stone the Jamrat al-'Aqaba? " and he replied, " From wherever it was possible."

Yahya said that Malik was asked whether someone else could throw the stones for a child or a sick man and he said, " Yes, and a sick man should inquire as to when the stones will be thrown for him and then say the takbir while he is in the place where he is staying, losing blood. If a sick man regains his health during the Days of Tashriq, he should stone whatever stoning has been done for him and he should sacrifice an animal."

Malik said, " I do not consider that someone who stones the jamras or does sa'y between Safa and Marwa without being in wudu' has to repeat anything, but he should not do so deliberately."

226 Yahya related to me from Malik from Nafi' that 'Abdullah ibn 'Umar used to say, " The jamras should not be stoned during the three days until after the sun has passed the meridian."

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