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Архитектура Аудит Военная наука Иностранные языки Медицина Металлургия Метрология Образование Политология Производство Психология Стандартизация Технологии |
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Архитектура Аудит Военная наука Иностранные языки Медицина Металлургия Метрология Образование Политология Производство Психология Стандартизация Технологии |
Bhasa by Srila Bhakti Siddhanta Saraswati Thakur. Krsnetara katha vag-vega tara nama kamera atrpte krodha-vega manodhama [1]. Krsnetara katha vag-vega tara nama kamera atrpte krodha-vega manodhama [1]
ক ৃ ষ ্ ণ ে ত র ক থ া ব া গ ্ ব ে গ ত া র ন া ম । krsnetara katha vag-vega tara nama katha –Talk itara –unrelated krsna –to Krishna— nama –the name tara –of this [is] vega –the urge vag –to speak. vega –The urge krodha –of anger [and that] dhama –position mano –of the mind [arise] atrpte –from nonfulfilment kamera –of desires. [1] Talk unrelated to Krishna is known as the urge to speak. The urges of anger and the mind arise from unfulfilled desires. স ু স ্ ব া দ ু ভ ো জ ন শ ী ল জ ি হ ্ ব া ব ে গ -দ া স । susvadu bhojana-sila jihva-vega-dasa bhojana-sila –Those who eat susvadu –very palatable [foods are] dasa –slaves vega –of the urge jihva –of the tongue, [and] bhokta yei –those who eat atirikta –too much [follow] asa –the desire udarete –of the belly. [2] Those who eat very palatable foods are slaves to the urge of the tongue, and those who eat too much follow the urge of the belly. য ো ষ ি ত ে র ভ ৃ ত ্ য স ্ ত ্ র ৈ ণ ক া ম ে র ক ি ঙ ্ ক র । yositera bhrtya straina kamera kinkara [Those who are] bhrtya –servants yositera –of women [and] straina –henpecked [are] kinkara –servants kamera –of lust, [and those who are] vase –under the control vegera –of the urge upastha –of the genitals [are] tatpara –captivated kandarpa –by Cupid. [3] Those who are servants of women and henpecked are slaves of lust, and those who are controlled by the urge of the genitals are captivated by Cupid. এ ই ছ য ় ব ে গ য া র ব শ ে স দ া র য ় । ei chhaya vega yara vase sada raya se jana –Persons [under] yara –whose vase –control ei –these chhaya –six vega –urges sada –always raya –remain [are] gosvami –masters of the senses; vijaya kare –they conquer prthivi –the world. [4] Those who always keep these six urges under their control are goswamis; they conquer the world. Anuvrtti দ য ় া ন ি ধ ি গ ো র হ র ি ক ল ি জ ী ব ে দ য ় া ক র ি ’ dayanidhi gaurahari kali-jive daya kari’ daya kari’ –Being merciful jive –to the souls kali –in the Age of Kali, dayanidhi –the ocean of mercy gaurahari –Sri Gaurahari sikhaila –taught dharma –the proper way [in His] siksastake –eight verses of instruction known as Siksastakam. rupa prabhu –Sri Rupa Prabhu, ya –who sikhila –learned [this] bhala-mate –perfectly hate –from ta̐ hara –His sri-mukha –divine mouth [and] jani’ –understood marma –[the] purport sei –of it, likhila –wrote [a] sarale –simple, ratna –jewel-like grantha –book [explaining it which is] khani –a mine kalyana –of good fortune jivera –for the soul [and] mahamani –the greatest of gems— ratna –a jewel prema –of divine love. rupa –Sri Rupa nije –himself dila –gave anuge –the followers rupa –of Sri Rupa kanthahara –a necklace [meant to be worn by all] bhakta –the devotees gaura –of Sri Gaura, [known as the Upadesamrta, which is] sara –the essence [of all] amrta –nectarean upadesa –instructions. [1–2] Being merciful to the souls in the Age of Kali, the ocean of mercy Sri Gaurahari taught dharma in His eight verses of instruction known as the Siksastakam. Sri Rupa Prabhu, who learned this perfectly from the divine mouth of the Lord and understood its purport, wrote a simple, jewel-like book explaining it which is a mine of good fortune for the soul and the greatest of gems—a jewel of divine love. He personally gave his followers this necklace meant to be worn by all devotees of Sri Gaura known as the Upadesamrta, which is the essence of all nectarean instructions. ক া ল ্ প ন ি ক ন ব ্ য ম ত ন া ম ব া ক র ি ব ক ত kalpanika navya-mata nama va kariba kata kata va –How many kalpanika –imaginary navya –new mata –conceptions yare –which bale –are known [to be] ‘bhela’ –counterfeit pathe –on the path bhakti –of devotion nama kariba –shall I name? mayavadi –Illusionists tyaji’ –reject krsna –Krishna, sudhu –merely mukhe –by mouth bhaji’ –serve gora –Gora, bindhi’ –pierce [themselves with] sela –the spear vilase –of the pleasure bhogera –of enjoyment, [and] klesa paya –suffer avirata –constantly, haye –having been hata –ruined [by] jada –material kame –desires. [They] mane –consider ‘upadesamrte’ –the Upadesamrta [their] yama –death (Yamaraj). patha kari’ –By studying [it] sraddha kari’ –faithfully, [however, ] labha kare –souls attain gaurahari –Gaurahari [and] jane –understand pada –the feet rupa –of Sri Rupa, vina –free from [all] bhrama –misconceptions. [3–4] How many imaginary new conceptions which are known to be counterfeit on the path of devotion shall I name? Illusionists reject Krishna, serve Gora merely by mouth, pierce themselves with the spear of selfish enjoyment, and suffer constantly, ruined by material desires. They consider the Upadesamrta their death. By studying it with faith, however, souls attain Gaurahari and understand Sri Rupa, free from all misconceptions. র ূ প া ন ু গ জ ন প দ ল ভ ি ব া র ে স ু স ম ্ প দ rupanuga-jana-pada labhibare susampada labhibare –To attain susampada –the divine wealth pada –of the feet anuga-jana –of the followers rupa –of Sri Rupa [and] tare –to priti –please anuga-jana –the followers rupa –of Sri Rupa, samasraya kare –take full shelter, ayogyao –even [if you are] unqualified, rupa –in Sri Rupa’s upadesamrta –Upadesamrta, [which is] adrta –revered [by] hari –the Lord’s suddha –pure jana –devotees. [5] To attain the divine wealth at the feet of Sri Rupa’s followers and to please them, take full shelter, even if you are unqualified, in Sri Rupa’s Upadesamrta, which is revered by the Lord’s pure devotees. গ ৌ র ক ি শ ো র প ্ র ভ ু ভ ক ্ ত ি ব ি ন ো দ ব ি ভ ু gaura-kisora prabhu bhakti-vinoda vibhu paibara –To obtain eka –one tila –sesame seed tare yei –of the suddha –pure bhakti –devotion pracharila –propagated [by] gaura-kisora prabhu –Srila Gaura Kisor Das Babaji Maharaj [and] bhakti-vinoda vibhu –Srila Bhakti Vinod Thakur, sei –the suchi –compendium suddha –of pure bhakti –devotion yahe –by which [the] baddha –conditioned jiva –souls [become] suchi –pure, dasa –this servant [of] dayita –the beloved dasa –servant ta̐ hara –of Her— sri-varsabhanavi –Sri Vrsabhanu’s daughter hara –Sri Radhika, vara –the supreme pujya –object of worship anuga –for the followers rupa –of Sri Rupa— [whose] asa –aspiration [is] seva –the service rupa –of Sri Rupa’s anuga –followers [and whose] vasa –residence [is] sri-vraja-pattane –in Sri Vraja Pattan, prakasa karila –has written [this] anuvrtti –sub-commentary known as the Anuvrtti. [6–7] To obtain a drop of the pure devotion propagated by Srila Gaura Kisor Das Babaji Maharaj and Srila Bhakti Vinod Thakur, pure devotion by which the conditioned souls are purified, this servant of the beloved servant of Sri Vrsabhanu’s daughter Sri Radhika—the supreme object of worship for Sri Rupa’s followers—whose aspiration is the service of Sri Rupa’s followers and whose residence is in Sri Vraja Pattan, has written this sub-commentary known as the Anuvrtti. Within immersion in the material world, three types of urges are seen: the urge of speech, the urge of the mind, and the urge of the body. When the soul falls into the hands of these three urges, the soul cannot attain the highest good. Therefore, the soul who can tolerate these urges, instead of becoming controlled by worldly objects, is capable of conquering the world. The urge of speech refers to the scriptural discussion of the impersonalists, the scriptural reasoning of the followers of the karma-kanda for the fruits of action, and the talks of whimsical enjoyment by those who desire ends other than Krishna. The propensity for speech that is pertinent to the service of the Lord is the result of tolerating the urge of speech; it is not produced by the urge of speech. The unexpressed urge of speech, even though it is not something that is uttered aloud, is another type of endeavour to speak about experience of a subject other than Krishna. There are two types of urges of the mind: sympathetic affection and hostile anger. Affection for the beliefs of the illusionists, fondness for the beliefs of the karmis, and belief in the view of the anyabhilasis are the three types of sympathetic affection. Remaining indifferent upon seeing the activities of the jnanis, karmis, and anyabhilasis is the mind’s unexpressed urge for sympathetic affection. The nonfulfilment of desires unrelated to Krishna, non-attainment of the results of actions, and the non-attainment of liberation are the causes of anger. Thinking of Krishna’s Pastimes is the result of tolerating the urge of the mind; it is not produced by the urge of the mind. There are three types of urges of the body: the urge of the tongue, the urge of the belly, and the urge of the genitals. All types of animal meat, fish, crab, eggs, and the parts of any carcass produced from semen and blood, all of which are unofferable, as well as growing plants, vines, and vegetables, the various products of the cow, and so on—desire to consume any of these items aroused by desire for any of the six tastes is the urge of the tongue. The sadhus avoid excessive chilli, amla, and other such items. Consuming haritaki, supari, other ingredients for pan, and pan itself; smoking tobacco, ganja, and other substances; and drinking fermented alchohol and other intoxicants are all included within the urge of the tongue. By honouring the Lord’s remnants, pure souls attain deliverance from the hands of the urge of the tongue. Although offerings for the Lord are very tasty, they are not produced by the urge of the tongue for those who honour them as prasadam. If, however, honouring them becomes a ploy to fulfil a material desire to enjoy the first-class, highly palatable items that are part of the Lord’s Pastimes on the pretext that they are prasad, then that is also included within the urge of the tongue. A renounced Vaisnava’s desire to consume very costly and tasty items offered to them for the satisfaction of the demigods in a rich man’s house is also included within the urge of the tongue. If the urge of the tongue is indulged, various forms of bad behaviour and bad association are liable to ensue. jihvara lalase yei iti-uti dhaya [Sriman Mahaprabhu instructed: “Those who run here and there to satisfy the desires of the tongue and are preoccupied with the belly and genitals cannot attain Krishna.”] bhala na khaibe ara bhala na paribe [“Do not eat fancy food, and do not wear fancy clothes.”] The urge of the belly most of the time accompanies the urge of the tongue, and those who are engrossed in the belly and genitals most of the time become sickly. When we eat too much, various types of worldly problems arise. Those who eat excessively are slaves of the urge of the belly. By honouring Krishna’s prasadam, following Ekadasi and other rites related to Krishna, and developing the propensity to serve Krishna, the urge of the belly is controlled. The urge of the genitals is of two types: regulated and unregulated. Mature persons married according to scriptural regulations follow the duties of household life (grhastha-asram dharma) and control the urge of the genitals through regulated activity. The unregulated form of the urge of the genitals is of various types, such as rejecting scriptural and social regulations and taking another person’s spouse, desiring the eight types of sense gratification, behaving artificially and deceitfully, and satisfying the senses by forbidden means. Becoming free from the hands of the urges of the tongue, belly, and genitals is the duty of both householders and renunciants. In Prema-vivarta(7.10–13), Sri Jagadananda Pandit has written, vairagi bhai gramya-katha na sunibe kane [“Brother, a renunciant should neither listen to village talk nor discuss village news when they meet with others. Brother, do not converse with women, even in dreams. Brother, you have left women at home and come to the forest. If you want to maintain your love for Gauranga, then remember the story of Chhota Haridas. Do not eat fancy food, and do not wear fancy clothes. Always serve Radha and Krishna within your heart.”] Those who can completely tolerate the six urges of speech, the mind, and the body that have now been described are masters of the senses (goswamis). When souls are in the hands of these six urges, they are fit to be called slaves of the senses (go-dasas). Only those who are masters of their senses are servants of Krishna. Those who are slaves of their senses are slaves of illusion, and therefore, if they are to become devotees of Krishna, then they have no way other than surrendering at the feet of those who are masters of their senses. Prahlad Maharaj has said that those with uncontrolled senses can never become servants of the Lord (SB: 7.5.30–1): matir na krsne paratah svato va [“Inclination towards Krishna never develops by the association of others, by one’s own efforts, or by the combination of both for those who are attached to household life, who enter darkness because of their uncontrolled senses, and who again and again chew the chewed. The wicked-minded, who value external ends, cannot understand that Visnu is the highest end.”] Bhajana-lalasa hari he! O Lord! Having fallen into the material world and become depraved, I see no other way: shelter at Your feet is the only shelter for the fallen. I have accepted You as my be-all and end-all. karama geyana kichhu nahi mora I have no piety or knowledge. I have no practice or service. You are merciful, and I am most needy. I pray for Your unconditional mercy. vakya-mana-vega krodha-jihva-vega The urges of speech, the mind, anger, the tongue, the belly, and the genitals have united together, cast me adrift in the ocean of material existence, and caused me terrible distress. aneka yatane se saba damane After many endeavours to subdue them, I have given up hope. O Lord of the helpless! I call Your Name. You are my shelter now. Verse Two अ त ् य ा ह ा र ः प ् र य ा स श ् च प ् र ज ल ् प ो न ि य म ा ग ् र ह ः । atyaharah prayasas cha prajalpo niyamagrahah bhaktih –Devotion vinasyati –is destroyed sadbhih –by these six: atyaharah –over-accumulation, prayasah –over-endeavour, prajalpah –unnecessary talk, agrahah –negligence niyama –of rules (and agrahah –obsession niyama –about rules), sangah –association jana –with nondevotees, cha –and laulyah –fickle-mindedness. Over-accumulation, |
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