Раздел «О мечети Пророка»

460. Йяхья передал мне от Малика, от Зайда ибн Рабаха и 'Убайдуллы ибн Аби 'Абдуллы Салмана аль-Агарра, от Абу Хурайры, что Посланник Аллаха, да благословит его Аллах и да приветствует, сказал: «Молитва в этой моей мечети тысячекратно лучше молитвы в будь-какой другой мечети, кроме Масджид аль-Харам[328] [Мекканской]».

461. Йяхья передал мне от Малика, от Хубайба ибн 'Абд ар-Рахмана, от Хафса ибн 'Асима, от Абу Хурайры или же от Абу Са'ида аль-Худри, что Посланник Аллаха, да благословит его Аллах и да приветствует, сказал: «Между домом моим и моей кафедрой (минбар) – один из лугов Сада, и кафедра (минбар) моя суть один из водопоев (аль-Хауд) моих».

462. Йяхья передал мне от Малика, от 'Абдуллаха ибн Абу Бакра, от 'Аббада ибн Тамима, от 'Абдуллаха ибн Зайда аль-Мазини, что Посланник Аллаха, да благословит его Аллах и да приветствует, сказал: «Что до того, что меж моим домом и кафедрой (минбар) моей, так это – один из лугов [Райского] Сада».

Раздел «О женщинах, направляющихся в мечеть»

463. Йяхья передал мне от Малика, что он прослышал, как 'Абдуллах ибн 'Умар сказал: «Посланник Аллаха, да благословит его Аллах и да приветствует, сказал: «Не воспрещай рабыням Божьим входить в мечети Аллаха»»[329].

464. Йяхья передал мне от Малика, что того известил Буср ибн Са'ид о том, как Посланник Аллаха, да благословит его Аллах и да приветствует, произнёс: «Ни одна из вас, о женщины, не должна использовать духи, когда посещает Нощную ('Иша)»[330].

465. Йяхья передал мне от Малика, от Йяхьи ибн Са'ида, что 'Атика бинт Зайд ибн 'Амр ибн Нуфайль – жена 'Умара ибн аль-Хаттаба – имела обыкновение испрашивать у 'Умара ибн аль-Хаттаба дозволения посетить мечеть. И если он хранил молчание, она говорила: «Клянусь Аллахом, я пойду, коль скоро ты не запретишь мне», – и он ей не запрещал.

466. Йяхья передал мне от Малика, от Йяхьи ибн Са'ида, от 'Амры бинт 'Абд ар-Рахман, что 'Айша – супруга Пророка, да благословит его Аллах и да приветствует, – говорила: «Если бы Посланник Аллаха, да благословит его Аллах и да приветствует, узрел бы, что вытворяют нынешние женщины, он бы запретил им входить в мечети, так же как жёнам Народа Израилева (Бану Исраиль) было запрещено».

Йяхья ибн Са'ид дополнил, что он спросил 'Амру: «И было женщинам Народа Израилева было заповедано посещать мечети? » И она ответила: «Да».

The Qur'an

15.1 The Order to Be in Wudu' (When Touching the Qur'an)

1 Yahya related to me from Malik from 'Abdullah ibn Abi Bakr ibn Hazm that it said in a letter sent by the Messenger of Allah, may Allah bless him and grant him peace, to 'Amr ibn Hazm that no one should touch the Qur'an unless he was pure.

Malik said, " No one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because of there being something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it."

Malik said, " The best thing that I have heard about this is the ayat 'No one may touch it except the purified.' (56: 79) It ranks with the ayats in Surat 'Abasa where Allah, the Blessed and Exalted, says, 'Truly it is a reminder, and whoever wills pays heed to it. Inscribed on honoured pages, exalted, purified, by the hands of scribes, noble, virtuous.' (80: 11-16)"

15.2 Allowance to recite the Qur'an While Not in Wudu'

2 Yahya related to me from Malik from Ayyub ibn Abi Tamima as-Sakhtayani from Muhammad ibn Sirin that 'Umar ibn al-Khattab was with some people who were reciting Qur'an. Hibn Abi Tamima as-Sakhtayani from Muhammad ibn Sirin that 'Umar ibn al-Khattab was with some people who were reciting Qur'an. He went to relieve himself and then came back and recited Qur'an. One of the men said to him, " Amir al-Muminin, are you reciting the Qur'an without being in wudu'? " Umar replied, " Who gave you a verdict on this? Was it Musaylima? " *

* Musaylima: the false prophet who was defeated and killed by the Muslims during the khalifate of Abu Bakr.

15.3 The Division of the Qur'an into Sections (Hizbs)

3 Yahya related to me from Malik from Da'ud ibn al-Husayn from al-A'raj from 'Abd ar-Rahman ibn 'Abd al-Qari that 'Umar ibn al-Khattab said, " Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the Dhuhr prayer has not missed it, or it is as if he has caught it."

[In Muslim]

4 Yahya related to me from Malik that Yahya ibn Sa'id said, " Once Muhammad ibn Yahya ibn Habban and I were sitting down, and Muhammad called a man over to him and said to him, 'Tell me what you have heard from your father.' The man replied that his father had told him that he went to Zayd ibn Thabit and asked him, 'What do you think of reciting the whole Qur'an in seven days? ' Zayd said, 'That is good, but I prefer to recite it in two weeks or ten days. Ask me why that is.' He said, 'I ask you then.' Zayd said, 'So that I can reflect on it and pause in it.'"

About the Qur'an

5 Yahya related to me from Malik from Ibn Shihab from 'Urwa ibn az-Zubayr that 'Abd ar-Rahman ibn 'Abd al-Qari said that he had heard 'Umar ibn al-Khattab say, " I heard Hisham ibn Hakim ibn Hizam reciting Surat al-Furqan (25) differently from me, and it was the Messenger of Allah, may Allah bless him and grant him peace, who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, I heard this man reciting Surat al-Furqan differently from the way you recited it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Let him go.' Then he said, 'Recite, Hisham, ' and Hisham recited as I had heard him recite. The Messenger of Allah, may Allah bless him and grant him peace, said, 'It was sent down like that.' Then he said to me, 'Recite, ' and I recited the sura, and he said, 'It was sent down like that. This Qur'an was sent down in seven (different) modes, so recite from it whatever is easy for you.' "

[In Bukhari 4706]

6 Yahya related to me from Malik from Nafi' from 'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, " A man who knows the Qur'an well is like a man who has a hobbled camel. If he takes care of it, he keeps it, and if he lets it go, it gets away."

[Bukhari 4743]

7 Yahya related to me from Malik from Hisham ibn 'Urwa from his father from 'A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that al-Harith ibn Hisham asked the Messenger of Allah, may Allah bless him and grant him peace, " How does the revelation come to you? " and the Messenger of Allah, may Allah bless him and grant him peace, replied, " Sometimes it comes to me like the ringing of a bell, and that is the hardest for me, and when it leaves me I remember what has been said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says."

'A'isha added, " I saw it coming down on him on an intensely cold day, and when it had left him his forehead was dripping with sweat."

[cf Bukhari 2]

8 Yahya related to me from Malik from Hisham ibn 'Urwa that his father said that Surat 'Abasa (80) was sent down about 'Abdullah ibn Umm Maktum. He came to the Prophet, may Allah bless him and grant him peace, and began to say, " O Muhammad, show me a place near you (where I can sit), " whilst one of the leading men of the idol worshippers was in audience with the Prophet, may Allah bless him and grant him peace. The Prophet, may Allah bless him and grant him peace, began to turn away from him and give his attention to the other man, and he said to him, " Father of so-and-so, do you see any harm in what I am saying? " And he said, " No, by the blood (of our sacrifices) I see no harm in what you are saying." And then 'Abasa - " He frowned and turned away when the blind man came" - was sent down.

9 Yahya related to me from Malik from Zayd ibn Aslam from his father that the Messenger of Allah, may Allah bless him and grant him peace, was on one of his journeys, and one night 'Umar ibn al-Khattab, who was travelling with him, asked him about something, but he did not answer him. He asked him again, but he did not answer him. Then he asked him again, and again he did not answer him. 'Umar said, " May your mother be bereaved of you, 'Umar. Three times you have importuned the Messenger of Allah, may Allah bless him and grant him peace, with a question and he has not answered you at all."

'Umar continued, " I got my camel moving until, when I was out ahead of the people, I feared that a piece of Qur'an was being sent down about me. It was not long before I heard a crier calling for me, and I said that I feared that a piece of Qur'an had been sent down about me."

He continued, " I came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Peace be upon you' to him, and he said, 'A sura has been sent down to me this night that is more beloved to me than and said, 'Peace be upon you' to him, and he said, 'A sura has been sent down to me this night that is more beloved to me than anything on which the sun rises.' " Then he recited Surat al-Fath (48).

[cf Bukhari 3943]

10 Yahya related to me from Malik from Yahya ibn Sa'id from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn 'Abd ar-Rahman that Abu Sa'id said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, " A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an but it will not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead and you see nothing, and you look at the shaft and you see nothing, and you look at the flights and you see nothing. And you are in doubt about the notch."

[In Bukhari 4771]

11 Yahya related to me from Malik that he had heard that it took 'Abdullah ibn 'Umar eight years to learn Surat al-Baqara. (2)

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