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Vasanara mula avidya bhaktite vinasta haya
Devotion destroys ignorance, the root of material desire প ু ন ঃ ক ি ছ ু দ ি ন ে স ে ব া স ন া হ য ় স ্ থ ূ ল । punah kichhu-dine se vasana haya sthula kichhu-dine –After some time, [however, ] se vasana –those material desires sthula haya –swell punah –again. avidya –Ignorance, mula –the root vasanara –of desire, yaya –goes away [only] bhaktite –through devotion. [37] “After some time, however, those material desires swell in the heart again. Only devotion removes ignorance, the root cause of material desire. য ে জ ন গ ো ব ি ন ্ দ প দ ে ল ই য ় া শ র ণ । ye jana govinda-pade la-iya sarana vakya –The words sri-mukhera –from the divine mouth [of Govinda are] sumadhura –supremely sweet tara pakse ye jana –to the souls who la-iya –take sarana –shelter govinda-pade –at the feet of Govinda, laya –chant [His] nama –Name, [and] kaku-bharerodana karaya –cry out [to Him] in prayer. dekhaha –See prachura –many [of such words, spoken for] jivera mangala –the benefit of all souls, gitaya –in Sri Gita. [38 – 39] “The words from the divine mouth of Sri Govinda are supremely sweet to the souls who take shelter at His feet, chant His Name, and cry out to Him in prayer. You will find many of His words, spoken for the benefit of all souls, in Sri Gita. শ ্ র ী গ ী ত া — Sri gita— Sri Gita— ‘স র ্ ব ্ ব ধ র ্ ম ্ ম া ন ্ প র ি ত ্ য জ ্ য ম া ম ে ক ং শ র ণ ং ব ্ র জ । ‘sarva-dharman parityajya mam ekam saranam vraja “‘Abandon all duties and surrender exclusively unto Me. I will liberate you from all sin. Do not despair. অ প ি চ ে ৎ স ু দ ু র া চ া র ো ভ জ ত ে ম া ম ন ন ্ য ভ া ক ্ । api chet suduracharo bhajate mam ananya-bhak “‘If even a very sinful person serves Me exclusively with devotion, he should be regarded as saintly, for his resolve is perfect. ক ্ ষ ি প ্ র ং ভ ব ত ি ধ র ্ ম ্ ম া ত ্ ম া শ া শ ্ ব চ ্ ছ া ন ্ ত ি ং ন ি গ চ ্ ছ ত ি । ksipram bhavati dharmatma sasvach-chhantim nigachchhati “‘He swiftly becomes a person of virtuous practices and attains constant peace. O son of Kunti, declare to the world that My devotee is never vanquished! ”’ অ ত এ ব ক র ্ ম ্ ম া ঙ ্ গ প ্ র া য ় শ ্ চ ি ত ্ ত া দ ি প র ি হ র ি ’ । ataeva karmanga prayaschittadi parihari’ ataeva –So, buddhiman jana –the intelligent souls parihari’ –give up [performing] karmanga prayaschittadi –atonement and other worldly rites, [and] bhaje –serve hari –Hari, pranesvara –the Lord of [their] heart. [43][Sriman Mahaprabhu paraphrases: ] “So, the intelligent souls give up atoning for their sins through worldly rites, and serve Hari, the Lord of their heart. অ ত এ ব ন া ম ে র ফ ল Ataeva namera phala So, the Name’s effect ‘ত ম প ি দ ে ব ক র ং ক র ু ণ া ক র ং ‘tam api devakaram karunakaram “‘[Sanat Kumar said: ] “The eternal Name—the source of divinity, the fountain of mercy, the supreme giver of liberation to both moving and inert beings—certainly removes the sins of the offenders who go against Him.”’ ক ৃ ষ ্ ণ ন া ম দ য ় া ম য ় ক ৃ ষ ্ ণ ত ে জ ো ম য ় । krsna-nama dayamaya krsna-tejo-maya krsna-nama –The Name of Krsna [is] dayamaya –compassionate, krsna-tejo-maya –filled with Krsna’s power, [and] sunischaya –certainly sthavara-jangama-mukti-data –the giver of liberation to all moving and inert beings. [45][Sriman Mahaprabhu paraphrases: ] “The Name of Krsna is compassionate, filled with Krsna’s power, and certainly the giver of liberation to all moving and inert beings. ন া ম -অ প র া ধ ী ত া হ ে ক র ে অ প র া ধ । nama-aparadhi tahe kare aparadha nama-aparadhi –Offenders of the Name aparadha kare –commit offences tahe –against Him, [and such] atichara –violations asi’ –come [and] badha kare –check nama-dharme –[their] practice of [chanting] the Name. [46] “Offenders of the Name commit offences against Him, and such violations check their chanting of the Name. স ে ই ম হ া -অ প র া ধ ী র দ ো ষ, ন া ম ে হ য ় ক ্ ষ য ় । sei maha-aparadhira dosa, name haya ksaya sei –The dosa –sins maha-aparadhira –of such great offenders ksaya haya –are destroyed, [however, ] name –by the Name. vina –Other than nama –the Name, haya na –there is no jiva-bandhu –friend of the soul jagate –in this world. [47] “The Name, however, destroys the sins of even such great offenders. Other than the Name, the soul has no friend in this world. ‘শ ্ র ী ন া র দ উ ব া চ — ‘sri-narada uvacha— “‘Narad asked Sanat Kumar: “O best of the brahmans, what are the offences against the Lord’s Name that destroy and drag the mundane into the soul’s chanting of the Name? ”’ ন া ম া প র া ধ Namaparadha Offences to the Name ও হ ে গ ু র ু স ন ৎ ক ু ম া র ক ৃ প া ক র ি ’ ব ল । ohe guru sanat-kumara krpa kari’ bala ohe –O guru –Guru, sanat-kumara –Sanat Kumar, [chanting] nama-rupa –the form of the Name [is] nischaya –certainly mahakrtya –the foremost duty jivera –of the soul. krpa kari’ –Mercifully bala –tell [me] yata sakala –all the prakara –types aparadha –of offences name –to the Name, yahe –by which sei sadhakera krtya –this duty of the practitioner nasta haya –is destroyed. [49 – 50][Sriman Mahaprabhu paraphrases: ] “O Gurudev, Sanat Kumar, chanting the Name is certainly the foremost duty of the soul. Mercifully tell me all the offences to the Name, which destroy the practitioner’s performance of that duty. ন া ম ক ে প ্ র া ক ৃ ত ক র ি ’ স া ধ ন ক র া ঞ া । namake prakrta kari’ sadhana karana [Offences] kari’ –make namake –the Name prakrta –mundane [and] sadhana karana –make [a practitioner] practise [but] phelaiya deya –cause [them] to squander [their practice on] samanya –trivial prakrta –mundane phale –ends. [51] “Offences make the Name assume a material form and make a practitioner squander their practice on trivial mundane ends. ‘শ ্ র ী স ন ৎ ক ু ম া র উ ব া চ — ‘sri-sanat-kumara uvacha— “‘Sanat Kumar replied to Narad: “(1) Criticising sadhus is the worst offence to the Name. How can the Name tolerate condemnation of those who spread the Name’s glories? (2a) Those who see differences between Visnu, the embodiment of auspiciousness, and any of His Names, Qualities, and so forth, are certainly offenders of the Name. (2b) Those who see any distinction between any of Siva’s names and qualities and those of Visnu are also offenders of the Name.”’ ন া ম া প র া ধ হ ই ত ে ম ু ক ্ ত ি Namaparadha ha-ite mukti |
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