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The three types of Vaisnava devotion
ত ্ র ি ব ি ধ া ব ৈ ষ ্ ণ ব ী ভ ক ্ ত ি ক র হ ব ি চ া র । trividha vaisnavi bhakti karaha vichara vichara karaha –Consider trividha –the three types vaisnavibhakti –of Vaisnava devotion: ‘aropa-siddha’ –‘arop-siddha’, ‘sanga-siddha’ –‘sanga-siddha’, ara –and ‘svarupa-siddha’ –‘svarup-siddha’. [56] “You should know that there are three types of Vaisnava devotion: arop-siddha, sanga-siddha, and svarup-siddha. ( ১ ) আ র ো প - স ি দ ্ ধ া ভ ক ্ ত ি — ক ন ি ষ ্ ঠ া ধ ি ক া র ী র (1) aropa-siddha bhakti—kanisthadhikarira (1) Devotion expressed through ascription is for the beginner আ র ো প -স ি দ ্ ধ া র ক থ া ব ল ি ব প ্ র থ ম ে । aropa-siddhara katha baliba prathame prathame –First, aropa-siddhara katha baliba –I will explain arop-siddha. susthira ha-iya –Focus [and] bujha –understand [it] chittera samyame –with a controlled mind. [57] “First, I will explain arop-siddha. Focus and understand it with a controlled mind. ব দ ্ ধ ব হ ি র ্ ম ্ ম ু খ জ ী ব ব ি ষ য ় ী প ্ র ধ া ন । baddha bahirmukha jiva visayi pradhana baddha jiva –Conditioned souls [who are] bahirmukha –averse [to the Lord are] visayi pradhana –mostly materialists. avasthana kare –They live [and] sanga-matra kari’ –associate only jada –with matter. [58] “Conditioned souls who are averse to the Lord are mostly materialists and associate only with material things. জ ড় স ু খ জ ড় দ ু ঃ খ ন ি য ় ত ত া হ া র । jada-sukha jada-duhkha niyata tahara niyata –Constantly, tahara –their [experience] jada-sukha –of material happiness [and] jada-duhkha –material sadness [takes places]. kichhu nahi –They have no samsarga –connection ara –with anything vina –other than prakrta –matter. [59] “They are constantly engrossed in material happiness and sadness, and have no experience of anything other than matter. অ প ্ র া ক ৃ ত ব ল ি ’ ক ি ছ ু ন া হ ি প া য ় জ ্ ঞ া ন । aprakrta bali’ kichhu nahi paya jnana kichhu nahi paya –They have no jnana –knowledge bali’ –regarding aprakrta –spirit, [and] aprakrta-tattva –spiritual truth paya nahi –finds no sthana –place mane –in [their] hearts. [60] “They know nothing about spirit, and there is no place for spiritual truth in their hearts. ন ি জ ে অ প ্ র া ক ৃ ত ব স ্ ত ু ত া হ া ও ন া জ া ন ে । nije aprakrta vastu tahao na jane jane na –They do not know tahao –even that nije –they [are] aprakrta vastu –spiritual beings. yena –Like araksita –uneducated sisu –children, [they] sadai –always [remain] ajnane –in ignorance. [61] “They do not even know that they are spiritual beings. Like uneducated children, they always remain in ignorance. ক ো ন ভ া গ ্ য ে ক ো ন জ ন ্ ম ে স ু ক ৃ ত ি র ফ ল ে । kona bhagye kona janme sukrtira phale kona bhagye –By some good fortune, kona janme –in some birth, sukrtira phale –as a result of sukrti (rendering of service knowingly or unknowingly to the Lord or His paraphernalia), sraddhara udaya haya –faith arises hrdaya-kamale –in the lotus of their hearts. [62] “By some good fortune, in some birth, as a result of sukrti, faith arises in the lotus of their hearts. প ্ র থ ম স ন ্ ধ া ন ে শ ু ন ে, ‘আ ম ি ক ৃ ষ ্ ণ দ া স ’ । prathama sandhane sune, ‘ami krsna-dasa’ prathama –At first, sandhane –in the course of their search, sune –they hear, ‘ami –‘I [am] krsna-dasa’ –a servant of Krsna’, [and] asa kare –aspire uddhare –to be delivered haite –from e samsara –this world. [63] “At first, in the course of their search, they hear, ‘I am a servant of Krsna’, and then they aspire to be delivered from samsara. ক ৃ ষ ্ ণ া র ্ চ ্ চ ন Krsnarchana Worshipping Krsna গ ু র ু ব ল ে, ‘শ ু ন, ব া ছ া, ক র ক ৃ ষ ্ ণ া র ্ চ ্ চ ন ’ । guru bale, ‘suna, vachha, kara krsnarchana’ [Their] guru –Guru bale –says [to them, ] ‘suna –‘Listen! [My] vachha –child, krsnarchana kara’ –you should worship Krsna.’ tabe –Then tara ichchha-sangathana –they become eager krsnarchane –to worship Krsna. [64] “Their Guru says to them, ‘Listen! My child, you should worship Krsna’, and they then become eager to worship Krsna. ক ৃ ষ ্ ণ য ে অ প ্ র া ক ৃ ত প ্ র ভ ু, এ ই ম া ত ্ র শ ু ন ে । krsna ye aprakrta prabhu, ei matra sune sune –They hear matra –simply ei ye –that krsna –Krsna [is] aprakrta –spiritual [and that He is] prabhu –the Lord, [but] jane nahi –they do not understand taha aprakrta krsna-svarupa –Krsna’s spiritual nature. [65] “They simply hear that Krsna is spiritual and that He is the Lord, but they do not understand Krsna’s spiritual nature. ন ি জ চ ত ু র ্ দ ি ক ে য া হ া ক র ে দ র শ ন ে । nija chatur-dike yaha kare darasane bujhi dekha mane –They understand and regard yaha –everything ta̐ hi madhye –within yaha –what darasane kare –they see nijachatur-dike –in the four directions around them [is] ista –the Lord’s. [66] “They understand that everything they see around them belongs to the Lord. ই ষ ্ ট দ ্ র ব ্ য ে ই ষ ্ ট ম ূ র ্ ত ্ ত ি র ক র য ় প ূ জ ন । ista-dravye ista-murtira karaya pujana ista-murtira pujana karaya –They [then] worship the Lord’s form ista-dravye –with the Lord’s paraphernalia. ei sthale –At this stage, tara aropa-chintana haya –they practise ascription. [67] “They then worship the Lord’s form with the Lord’s paraphernalia. At this stage, they practise ascription. ম ন ু ষ ্ য ম ূ র ত ি এ ক ক র ি য ় া গ ঠ ন । manusya-murati eka kariya gathana gathana kariya –They make eka –a manusya-murati –human form [and] archana karaye –worship [Him] gandha-puspa-dhupa-dipe –with fragrances, flowers, incense, and lamps. [68] “They make a human-like form of the Lord and worship Him with fragrances, flowers, incense, and lamps. আ র ো প -ব ু দ ্ ধ ্ য ে ভ া ব ে স ব অ প ্ র া ক ৃ ত ধ ন । aropa-buddhye bhave saba aprakrta dhana aropa-buddhye –By understanding ascription, bhave –they consider [that] saba –everything [is] aprakrta –spiritual dhana –property, [and] aropa chintiya –by practising ascription, [they] kabhu –sometimes aprakrtapana –perceive spiritual reality. [69] “By understanding ascription, they consider that everything is spiritual property, and by practising ascription, they sometimes perceive spiritual reality. ই হ া ত ে য ে ক র ্ ম ্ ম া র ্ প ণ আ র ো প ে র স ্ থ ল । ihate ye karmarpana aropera sthala ye karmarpana –The offering of actions [to the Lord] ihate –in this way [is] aropera sthala –the stage of ascription, [and] arope –through ascription, [souls] kramasah –gradually paya –develop bala –strength bhakti-tattve –in devotion. [70] “Offering actions to the Lord in this way is the practice of ascription, and through it, souls gradually develop devotional strength. এ ই ত ’ আ র ো প -স ি দ ্ ধ া ভ ক ্ ত ি র ল ক ্ ষ ণ । ei ta’ aropa-siddha bhaktira laksana ei ta’ –These [are] laksana –the characteristics bhaktira –of devotion aropa-siddha –expressed through ascription. kanisthadhikarira ei samarchana haya –Beginners perform such worship. [71] “These are the characteristics of arop-siddha devotion. Beginners perform worship in this way. ত ত ্ ত ্ ব ব ো ধ ে শ ্ র ী ম ূ র ্ ত ্ ত ি প ূ জ া |
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